English
English version: Next, in the hall, visualize the principal deity (本尊, běnzūn: the main deity being worshiped) and its retinue (眷属, juànshǔ: deities surrounding the main deity), each seated on a lotus throne, and offer them with scented ointment (涂香, túxiāng: fragrant ointment applied to the body) and flower garlands (花鬘, huāmán: garlands made of fresh flowers). Then offer incense, Mani lamps (摩尼灯, mání dēng: lamps emitting precious light), Arghya (阏伽, èqié: pure water offered to the Buddha), and virtuous vases (贤瓶, xiánpíng: precious vases filled with nectar), as well as various exquisite and wonderful celestial foods and rows of precious pillars as offerings. By the power of my merit, the blessing power of the Tathagata, and the power of the Dharmadhatu (法界, fǎjiè: the universe and all its phenomena), universally make offerings and abide here. The Great Light Mantra of Akashagarbha (虚空藏大明妃真言, Xūkōngzàng Dàmíngfēi Zhēnyán: the mantra of Akashagarbha Bodhisattva) says: 'Om gagana sambhava vajra (two combined) guh (elongated)' By reciting and forming this mudra, the principal deity of Akashagarbha will not violate its original vow, and all offerings will become real. Next, one should form the Precious Vehicle Mudra (宝车印, bǎochē yìn: a mudra symbolizing a precious vehicle), with the hands crossed in the posture of the Samatha-Vipassana Mudra (止观印, zhǐguān yìn: a mudra of meditation and wisdom) with palms facing up, the two middle fingers joined and upright, and the two ring fingers supporting the sides of the middle fingers. Recite the mantra three times, and send the principal deity back to the Buddha-land (刹土, chàtǔ: the pure land where the Buddha resides). The Mantra of Offering the Vehicle (奉车辂真言, Fèng chēlù zhēnyán: the mantra for offering the vehicle to the principal deity) says: 'Om turu turu hum' The practitioner holds the incense burner, purifies the path of the empty sky, recites the mantra three times, and destroys the net of Mara (魔罗, móluó: demons that obstruct practice). The Mantra for Pacifying the Road (静治道路真言, Jìngzhì dàolù zhēnyán: the mantra for purifying the road) says: 'Om (1) susiddhi kari (2) java (two combined) li trita (elongated) nan (elongated) trita (3) mupur taye (4) java (two combined) la java (two combined) la mandha mandha hana hana hum phat (half sound)' In your mind, visualize a seven-jeweled vehicle, adorned with various precious canopies, decorated with colorful banners, precious bells, and pearl garlands, intertwined everywhere. Countless celestial music, playing harmonious and elegant sounds without being struck, naturally resounds. Visualize the vehicle arriving at Abhirati (妙喜刹, Miàoxǐ chà: Akshobhya Buddha's pure land). The principal deity and its retinue ride in this precious vehicle. Then form the Mudra of Inviting the Vehicle (请车印, qǐngchē yìn: a mudra for inviting the principal deity to ride the vehicle), the mudra is the same as the previous Precious Vehicle Mudra, use the power of wisdom to flick the two ring fingers, and visualize the vehicle rising into the sky. The Mantra for Inviting to Board the Vehicle (请上车辂真言, Qǐng shàng chēlù zhēnyán: the mantra for inviting the principal deity to board the vehicle) says: 'Nama stiriye (two combined) ya (1) dhivi (two combined) ka (elongated) nam (2) sarva tathagatanam (elongated 3) om (4) vajra (two combined) nirghataya (two combined 5) karshaya' -------------------------------------------------------------------------------- 娑嚩(二合引)诃 次结部心印 止观内相叉 左慧向身招 三遍加来句 本尊与眷属 欢喜赴集会 部心请真言曰。
Chinese
唵嚩日啰(二合引)地力(二合)翳系系娑嚩(二合引)诃 由诵此真言 本尊与眷属 欢喜赴集会 与愿令成就 即结辟除印 止观金刚形 先当举止羽 外拓作辟除 一切诸魔罗 怖畏而驰走 辟除真言曰。 唵枳里枳里嚩日啰(二合引)吽癹吒(半音) 由诵及辟除 诸有魔障者 从圣隐众会 奔驰而四散 即举于观羽 作示三昧耶 圣众忆昔愿 复当赴集会 示三昧耶真言曰。 唵商羯㘑三么野沙嚩(二合引)诃(引) 次结金刚网 准前金刚墙 二慧捻定侧 右旋于顶上 即成坚固网 上方诸魔罗 无有能侵恼 修行速得成 金刚网真言曰。 唵尾塞普(二合引)啰捺啰(二合引)礼叉(二合)嚩日啰(二合引)半惹啰吽癹吒(半音) 即结密缝印 止掌辅观背 二慧而申直 真言诵三遍 右旋及上下 心想金刚焰 密合方隅界 威灵其处所 金刚火院真言曰。 唵阿三摩(引)银你(二合)吽癹吒(半音) 次应虔 现代汉语译本 娑嚩(suō pó)(二合引)：语助词，常用于咒语结尾，表示圆满、成就。 接下来结部心印：双手内相叉，以智慧手（左手）朝向身体招引，念诵真言三遍，祈请本尊及其眷属欢喜降临。 部心请真言曰： 唵 嚩日啰(wà rì là)(二合引) 地力(dì lì)(二合) 翳系系 娑嚩(suō pó)(二合引) 诃 通过诵持此真言，本尊及其眷属欢喜降临，并赐予愿望，使其成就。接下来结辟除印：双手作金刚形，先举起智慧羽（左手），向外拓开，以此辟除一切魔罗（mó luó）（恶魔），使其怖畏而逃走。 辟除真言曰： 唵 枳里枳里 嚩日啰(wà rì là)(二合引) 吽 癹吒(hōng pō zhà)(半音) 通过诵持真言及结辟除印，所有魔障者从圣众隐没，向四面八方奔逃。然后举起观羽（右手），作示三昧耶（sān mèi yé）（本誓）印，圣众忆起昔日誓愿，再次降临。 示三昧耶真言曰： 唵 商羯㘑(shāng jié lì) 三么野(sān me yě) 沙嚩(shā pó)(二合引) 诃(引) 接下来结金刚网印：与之前的金刚墙印相似，双手智慧指（食指）捻在定指（拇指）侧面，从右向左旋转至头顶上方，即形成坚固的金刚网，使上方的诸魔罗无法侵扰，修行者迅速获得成就。 金刚网真言曰： 唵 尾塞普(wěi sāi pǔ)(二合引) 啰捺啰(là nà)(二合引) 礼叉(lǐ chā)(二合) 嚩日啰(wà rì là)(二合引) 半惹啰(bàn rě là) 吽 癹吒(hōng pō zhà)(半音) 接下来结密缝印：以止掌（右手掌）辅助观掌（左手掌）的背面，双手智慧指伸直，念诵真言三遍，然后向右旋转，再向上、向下，心中观想金刚火焰，将四面八方的边界紧密合拢，使威灵守护此地。 金刚火院真言曰： 唵 阿三摩(ā sān mó)(引) 银你(yín nǐ)(二合) 吽 癹吒(hōng pō zhà)(半音) 接下来应该虔诚。
English
English version Soha (娑嚩)(two combined, elongated sound): An auxiliary word, often used at the end of mantras, signifying completion or accomplishment. Next, form the Mudra of the Heart of the Section: With the hands interlocked internally, draw the Wisdom Hand (left hand) towards the body, reciting the mantra three times, inviting the principal deity and their retinue to descend joyfully. The Mantra for Inviting the Heart of the Section says: Om Vajra (嚩日啰)(two combined, elongated sound) Dril (地力)(two combined) Ehi Ehi Soha (娑嚩)(two combined, elongated sound) By reciting this mantra, the principal deity and their retinue descend joyfully, granting wishes and fulfilling them. Next, form the Apotropaic Mudra: With the hands in the Vajra shape, first raise the Wisdom Feather (left hand), extending it outwards to ward off all Maras (魔罗) (demons), causing them to flee in fear. The Apotropaic Mantra says: Om Kirikiri Vajra (嚩日啰)(two combined, elongated sound) Hum Phat (吽 癹吒)(half sound) Through the recitation and the Apotropaic Mudra, all those with demonic obstacles vanish from the holy assembly, scattering in all directions. Then, raise the Contemplation Feather (right hand), making the Samaya (三昧耶) (vow) Mudra, the holy assembly remembers their past vows and descends again. The Mantra for Indicating the Samaya says: Om Shangjie (商羯㘑) Samaya (三么野) Soha (沙嚩)(two combined, elongated sound) Next, form the Vajra Net Mudra: Similar to the previous Vajra Wall Mudra, with the Wisdom fingers (index fingers) of both hands touching the sides of the Determination fingers (thumbs), rotate from right to left to above the head, thus forming a firm Vajra Net, preventing the Maras above from intruding, and allowing the practitioner to quickly achieve accomplishment. The Vajra Net Mantra says: Om Vispu (尾塞普)(two combined, elongated sound) Ra Dra (啰捺啰)(two combined, elongated sound) Riksha (礼叉)(two combined) Vajra (嚩日啰)(two combined, elongated sound) Panjara (半惹啰) Hum Phat (吽 癹吒)(half sound) Next, form the Tightly Sealed Mudra: With the Stopping Palm (right palm) assisting the back of the Contemplation Palm (left palm), extend the Wisdom fingers of both hands straight, recite the mantra three times, then rotate to the right, then upwards and downwards, visualizing Vajra flames in the mind, tightly sealing the boundaries in all directions, so that the divine power protects this place. The Vajra Fire Enclosure Mantra says: Om Asamma (阿三摩)(elongated sound) Agni (银你)(two combined) Hum Phat (吽 癹吒)(half sound) Next, one should be reverent. -------------------------------------------------------------------------------- 诚心 奉献阏伽水 持器当于额 运想沐圣众 奉阏伽真言曰。
Chinese
娜莫三满跢没驮南(引)誐誐曩三摩(引)娑摩娑嚩(二合引)诃(引) 次应献花座 二羽虚心合 进念定微屈 运心而旋转 本尊与眷属 想坐花台上 一一处本位 观念令分明 花座真言曰。 娜莫三满跢没驮(引)南恶(引) 次结涂香印 观掌向外竖 止羽握右观 心想涂香云 遍涂圣众海 涂香供养真言曰。 唵(一)嵃驮磨(引)祢你(二)嚩啰苨(三)钵啰(二合引)底仡哩(二合)衅拏(二合)娑嚩(二合引)诃(引) 才结涂香印 遍于印契中 无量香天女 各持涂香器 尽于无边刹 供养佛圣众 不久当获得 五分具法身 次结花鬘印 止观仰相叉 二定屈如环 慧辅定下节 心想奉花鬘 用献圣眷属 花鬘供养真言曰。 唵(一)么(引)攞(引)驮㘈(二)嚩日啰(二合)驮啰娑嚩(二合引)诃(引) 才结花鬘印 遍于印契中 无量花天女 各持花鬘器 尽于无边刹 供养佛圣众 不久当获得 离染如莲花 即结焚香印 二羽而仰掌 信进念竖背 定慧侧相拄 心 现代汉语译本： 诚心奉献阏伽水（A'ga water，一种供水）。 手持器皿至于额头，观想以此沐浴圣众。 奉献阏伽水的真言是： 娜莫三满跢没驮南(引)誐誐曩三摩(引)娑摩娑嚩(二合引)诃(引) 接下来应当献花座，双手虚心合掌。 进力念诵，食指微微弯曲，用心旋转。 观想本尊与眷属，安坐于花台之上。 一一安处于本位，观想令其分明。 花座真言是： 娜莫三满跢没驮(引)南恶(引) 接下来结涂香印，观想手掌向外竖立。 左手握右手，观想心中涂香如云。 遍涂圣众之海。 涂香供养真言是： 唵(一)嵃驮磨(引)祢你(二)嚩啰苨(三)钵啰(二合引)底仡哩(二合)衅拏(二合)娑嚩(二合引)诃(引) 才结涂香印，遍于印契之中。 无量香天女，各自手持涂香器。 尽于无边刹土，供养佛圣众。 不久当获得，五分具足法身。 接下来结花鬘印，左右手仰掌交叉。 两个食指弯曲如环，右手辅于左手下节。 心中观想奉献花鬘，用以献给圣眷属。 花鬘供养真言是： 唵(一)么(引)攞(引)驮㘈(二)嚩日啰(二合)驮啰娑嚩(二合引)诃(引) 才结花鬘印，遍于印契之中。 无量花天女，各自手持花鬘器。 尽于无边刹土，供养佛圣众。 不久当获得，离染如莲花。 即刻结焚香印，双手仰掌。 信、进、念三指竖立，定、慧二指侧面相拄。 心中
English
English version: Sincerely offer A'ga water (A'ga water, a kind of offering water). Hold the vessel to the forehead, visualizing bathing the holy assembly with it. The mantra for offering A'ga water is: Na Mo San Man Duo Mei Tuo Nan (yin) E E Nang San Mo (yin) Suo Mo Suo Wa (er he yin) He (yin). Next, one should offer a flower seat, with both hands clasped together with an empty heart. Advance with mindfulness, with the index fingers slightly bent, rotating with the mind. Visualize the principal deity and retinue, seated upon the flower platform. Each one abiding in their respective position, visualize them clearly. The mantra for the flower seat is: Na Mo San Man Duo Mei Tuo (yin) Nan E (yin). Next, form the anointing incense mudra, visualizing the palms facing outwards and upright. The left hand grasps the right, visualizing anointing incense like clouds in the mind. Anointing the sea of holy beings everywhere. The mantra for offering anointing incense is: Om (one) Yan Tuo Mo (yin) Ni Ni (two) Wa Luo Ni (three) Bo La (er he yin) Di Qi Li (er he) Xin Na (er he) Suo Wa (er he yin) He (yin). As soon as the anointing incense mudra is formed, it pervades the mudra. Countless incense goddesses, each holding an anointing incense vessel. Exhaustively in the boundless lands, offering to the Buddhas and holy assembly. Soon one will obtain, the Dharma body complete with the five components. Next, form the flower garland mudra, with the left and right hands crossed upwards. The two index fingers are bent like rings, with wisdom supporting the lower section of concentration. Visualize offering flower garlands in the mind, using them to offer to the holy retinue. The mantra for offering flower garlands is: Om (one) Mo (yin) La (yin) Tuo La (two) Wa Ri La (er he) Tuo La Suo Wa (er he yin) He (yin). As soon as the flower garland mudra is formed, it pervades the mudra. Countless flower goddesses, each holding a flower garland vessel. Exhaustively in the boundless lands, offering to the Buddhas and holy assembly. Soon one will obtain, freedom from defilement like a lotus flower. Immediately form the burning incense mudra, with both hands facing upwards. Faith, progress, and mindfulness fingers are upright, with concentration and wisdom fingers leaning against each other sideways. In the mind -------------------------------------------------------------------------------- 想烧香云 以奉圣眷属 焚香供养真言曰。