Chinese
发遣真言曰(用前车辂印三外拨三念)。 唵嚩日啰(二合引)地力(二合)夜呬夜呬娑嚩(二合引)诃(引) 由诵此真言 即成发遣尊 除萎花真言曰。 唵湿微(二合)帝摩诃湿微(二合)帝佉(引)娜宁娑嚩(二合引)诃(引) 次扫地真言曰。 唵诃啰诃啰(二)[廿/儒](穰古反引)𦽆啰(二合)诃啰拏(引)耶娑嚩(二合)诃(引) 涂地真言曰。 唵迦啰(引)隶摩诃迦啰隶娑嚩(二合引)诃(引) 阿閦如来念诵供养法一卷 现代汉语译本 重新结成五种供养，奉献给根本所尊。 再次献上阏伽水（Argha，供佛的净水），殷勤地祈求根本的誓愿。 随顺自己的心意，以上品、中品、下品的方式，如教奉行，就能获得悉地（Siddhi，成就）。 然后结成外院印，向右旋转，解除所有的结界。 接着结成宝车辂印，以及结成部的中心印。 将本尊都向外遣送，再次结成三部印。 护身和五种教诲，应当像前面所说的那样去做。 礼佛随自己的意愿，读诵方广乘（Vaipulya，大乘经典）。 以十种法行感应招来无量无边的福德。 契经（Sutra，佛经）中思维六念，都以实相的道理。 一一都应当思维，相应于瑜伽的教法。 如果想要消除业障，应当印佛塔。 或者用沙子和香泥，都安放缘起偈。 积累的数量如经中所说，最终完毕时会显现奇特的景象。 修集念诵法，凭借这殊胜的福田。 愿一切诸有情，迅速成就阿閦佛（Akshobhya，不动如来）。 发遣真言说：（用前面的车辂印，向外拨三次，念诵三次）。 唵 嚩日啰（Vajra，金刚） 地力（Dhrik，持） 夜呬 夜呬 娑嚩（Svaha，成就） 诃 由诵此真言，即成发遣尊。 除萎花真言说： 唵 湿微（Shvete，白色） 帝 摩诃湿微（Mahashvete，大白色） 帝 佉（Kha，空） 娜宁 娑嚩 诃 其次是扫地真言说： 唵 诃啰 诃啰 穰 𦽆啰 诃啰 拏 耶 娑嚩 诃 涂地真言说： 唵 迦啰 隶 摩诃迦啰 隶 娑嚩 诃 阿閦如来念诵供养法一卷
English
English version Again, form the five offerings, dedicating them to the fundamental revered one. Again, offer Argha (Argha, pure water offered to the Buddha), earnestly seeking the fundamental vow. According to one's own mind, in superior, intermediate, and inferior ways, practice as taught, and one will attain Siddhi (Siddhi, accomplishment). Then form the outer court mudra, rotate it clockwise, and dissolve all the boundaries. Next, form the jeweled chariot mudra, and form the central mudra of the family. Send all the honored ones outward, and again form the three family mudras. Protecting the body and the five precepts, one should do as previously stated. Pay homage to the Buddha as one pleases, and recite the Vaipulya (Vaipulya, Mahayana sutras). With the ten practices, one evokes immeasurable and boundless blessings. In the Sutra (Sutra, Buddhist scripture), contemplate the six recollections, all with the principle of true reality. Each and every one should be contemplated, corresponding to the teachings of Yoga. If one wishes to eliminate karmic obstacles, one should imprint stupas. Or use sand and fragrant mud, all placing the verse of dependent origination. Accumulate the number as stated in the scripture, and at the end, extraordinary signs will appear. Cultivate the practice of recitation, relying on this supreme field of merit. May all sentient beings quickly attain Akshobhya (Akshobhya, the Immovable Tathagata). The mantra for sending forth says: (Use the previous chariot mudra, flicking outward three times, reciting three times). Om Vajra (Vajra, Diamond) Dhrik (Dhrik, Holding) Yahi Yahi Svaha (Svaha, Accomplishment) By reciting this mantra, one accomplishes the sending forth of the honored ones. The mantra for removing withered flowers says: Om Shvete (Shvete, White) Mahashvete (Mahashvete, Great White) Kha (Kha, Space) Naning Svaha Next, the mantra for sweeping the ground says: Om Hara Hara Jran Jvara Hara Naya Svaha The mantra for smearing the ground says: Om Kara Le Maha Kara Le Svaha One fascicle of The Akshobhya Tathagata Recitation and Offering Method --------------------------------------------------------------------------------