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大正藏第 19 册 No. 0921 阿閦如来念诵供养法 No. 921 阿閦如来念诵供养法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 敬礼遍照尊 我今依契经 略说阿閦佛 修行念诵仪 行者应当礼 五方诸如来 尽想虚空中 遍满如胡麻 即对一一佛 尽心而忏悔 随喜及劝请 我所积集福 回向诸有情 次即对本尊 应当结跏坐 端身应正直 闭目离攀缘 即起悲愍心 观察无边界 初结三昧耶 次诵金刚轮 灭除诸过咎 即当结甲印 加持于五处 次作金刚橛 坚牢道场地 复结方隅界 坛中观大海 中想弥卢山 上观宝楼阁 阁上师子座 种种供养具 众宝以庄严 次结车辂印 想奉妙喜刹 即静虚空道 又结请宝车 及以部心请 复应作辟除 及示三昧耶 即结金刚网 奉献阏伽水 想浴无垢身 复当奉尊座 次第献五供 即结虚空藏 尽于无边界 一一想云海 以身亲奉献 即当诵赞叹 或赞百八名 即结部母印 加持本所尊 及护于自身 次结本尊印 即当捧珠鬘 现代汉语译本 《阿閦如来念诵供养法》 No. 921 《阿閦如来念诵供养法》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空（Amoghavajra）奉诏译 敬礼遍照尊（Vairocana）！我今依契经， 略说阿閦佛（Akshobhya）修行念诵仪。 行者应当礼，五方诸如来（Five Tathagatas）， 尽想虚空中，遍满如胡麻。 即对一一佛，尽心而忏悔， 随喜及劝请，我所积集福， 回向诸有情，次即对本尊。 应当结跏坐，端身应正直， 闭目离攀缘，即起悲愍心， 观察无边界，初结三昧耶（Samaya）， 次诵金刚轮（Vajra Wheel），灭除诸过咎。 即当结甲印，加持于五处， 次作金刚橛（Vajrakila），坚牢道场地。 复结方隅界，坛中观大海， 中想弥卢山（Mount Meru），上观宝楼阁， 阁上师子座，种种供养具， 众宝以庄严，次结车辂印。 想奉妙喜刹（Abhirati），即静虚空道， 又结请宝车，及以部心请， 复应作辟除，及示三昧耶。 即结金刚网（Vajra Net），奉献阏伽水（Arghya）， 想浴无垢身，复当奉尊座， 次第献五供，即结虚空藏（Akasagarbha）。 尽于无边界，一一想云海， 以身亲奉献，即当诵赞叹， 或赞百八名，即结部母印， 加持本所尊，及护于自身。 次结本尊印，即当捧珠鬘。
English
English version 'Akshobhya Buddha Recitation and Offering Ritual' No. 921 'Akshobhya Buddha Recitation and Offering Ritual', one volume Translated by the Tripitaka Master Amoghavajra (不空), Great Xingshan Temple, with the title Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong Shiyi Sanqianhu Cizi Zeng Sikong Shi Dajian Zhenghao Da Guangzhi, under imperial decree. Homage to Vairocana (遍照尊)! Now, according to the sutra, I will briefly explain the Akshobhya Buddha (阿閦佛) practice and recitation ritual. The practitioner should prostrate to the Five Tathagatas (五方诸如来), And imagine the empty space filled with sesame seeds. Then, facing each Buddha, sincerely repent, Rejoice and request, and dedicate the accumulated merits, To all sentient beings, then face the principal deity. One should sit in the lotus position, keeping the body upright and straight, Close the eyes and detach from external objects, then generate a compassionate heart, Observe the boundless realm, first form the Samaya (三昧耶) mudra, Then recite the Vajra Wheel (金刚轮) mantra, eliminating all faults. Then form the armor mudra, blessing the five places, Next, make the Vajrakila (金刚橛), firmly establishing the practice ground. Then form the boundary of the directions, visualize the great ocean in the mandala, In the center, imagine Mount Meru (弥卢山), above, visualize the jeweled pavilion, On the pavilion, a lion throne, various offerings, Adorned with various jewels, then form the chariot mudra. Imagine offering to the Abhirati (妙喜刹) Buddha-field, then purify the path of emptiness, Also form the inviting jeweled chariot, and invite with the heart mantra of the family, Then perform the dispelling and show the Samaya. Then form the Vajra Net (金刚网), offer Arghya water (阏伽水), Imagine bathing the stainless body, then offer the honored seat, Offer the five offerings in order, then form the Akasagarbha (虚空藏) mudra. Exhausting the boundless realm, imagine clouds and seas everywhere, Personally offer with the body, then recite praises, Or praise the hundred and eight names, then form the family mother mudra, Bless the principal deity and protect oneself. Then form the principal deity's mudra, then hold the rosary. -------------------------------------------------------------------------------- 加持已顶戴 谛住而念诵 即入字轮观 以此殊胜福 回向于有情 即结本尊印 次诵部母明 如前五供养 及赞本尊德 即献阏伽水 应结外院印 左转而解界 复结宝车辂 外拨而奉送 想尊还本宫 重结三昧耶 五悔如前作 即起随自意 读诵大乘经 或住三摩地 印塔思六念 以福资悉地 是名菩萨行
Chinese
行者入本尊精舍。面向东方䠒跪合掌。谛想一切如来诸大菩萨微尘数众。遍十方界由如胡麻。如对目前。于中复想五方如来。各礼一拜。礼一切如来真言曰。 唵萨嚩怛他誐跢迦(引)耶嚩吉质多播(引)娜满娜喃迦噜冥 由诵此真言 作礼于诸佛 即于十方刹 礼事悉圆满 即右膝着地合掌当心。而忏诸咎。我从无始时来至于今身。所作众罪十恶四重五无间等无量无边。今对一切诸佛大菩萨前。深生悔恨发露陈。忏一忏已后更不复造。忏悔真言曰。 唵萨嚩播(引)跛娑普吒(二合)娜诃曩嚩日啰(二合引)野娑嚩(二合引)诃 由诵此真言 实相理相应 诸罪如枯草 焚尽无有余 次应思惟。一切如来诸大菩萨缘觉声闻。及诸凡夫积集福智。我今尽随喜。如一切如来随喜一切福智。我今亦如是随喜 。随喜一切福智真言曰。 唵萨嚩怛他誐跢奔尼野(二合)枳穰(二合引)曩努慕娜曩布惹(引)冥伽三母捺啰(二合引)娑癹(二合)啰拏三么曳吽(五) 由诵此真言 诸佛及菩萨 二乘凡夫福 获殊胜随喜 次谛观。一切如来遍周法界初成正觉。即想己身处彼海会一一佛前。诚心劝请愿诸如来哀愍我等转无上法轮。请转法轮真言曰。 唵萨嚩怛他(引)誐跢(引)地曳(二合)沙拏(二)布惹冥伽三母捺啰(二合)娑癹(二合)啰拏三昧曳吽(四) 由诵此明故 一切诸如来 杂染清净刹 转无上法轮 次应劝请。十方诸佛如来不般涅槃。愿诸如来哀愍有情。久住世间不般涅槃。于无量劫广作利益。请不般涅槃真言曰。 唵萨嚩怛他誐单(引)曩地曳(二合)沙夜(引)冥萨嚩萨怛嚩(二合)呬哆(引)啰他(引)野达摩驮到悉体(他以反)底婆嚩睹 由诵此真言 一切诸如来 复住无量劫 广利益有情 行者作是思惟。我今礼佛忏悔随喜劝请。言如是积集无量福智。愿皆回向一切众生。佛所称赞殊胜悉地。愿诸有情皆得圆满。回向发愿真言曰。 唵萨嚩怛他(引)誐跢商悉跢(引)萨嚩萨怛嚩(二合引)南(引)萨嚩悉地药三钵 现代汉语译本：随喜一切福智真言曰： ‘唵 萨嚩 怛他誐跢 奔尼野（二合）枳穰（二合引）曩 努慕娜曩 布惹（引）冥伽 三母捺啰（二合引）娑癹（二合）啰拏 三么曳 吽（五）’ 由诵此真言，诸佛及菩萨，二乘凡夫福，获殊胜随喜。 次谛观，一切如来遍周法界初成正觉。即想己身处彼海会一一佛前，诚心劝**诸如来哀愍我等转无上法轮。请转法轮真言曰： ‘唵 萨嚩 怛他（引）誐跢（引）地曳（二合）沙拏（二）布惹 冥伽 三母捺啰（二合）娑癹（二合）啰拏 三昧曳 吽（四）’ 由诵此明故，一切诸如来，杂染清净刹，转无上法轮。 次应劝请，十方诸佛如来不般涅槃。愿诸如来哀愍有情，久住世间不般涅槃，于无量劫广作利益。请不般涅槃真言曰： ‘唵 萨嚩 怛他誐单（引）曩 地曳（二合）沙夜（引）冥 萨嚩 萨怛嚩（二合）呬哆（引）啰他（引）野 达摩驮到 悉体（他以反）底 婆嚩睹’ 由诵此真言，一切诸如来，复住无量劫，广利益有情。 行者作是思惟，我今礼佛忏悔随喜劝请。言如是积集无量福智，愿皆回向一切众生。佛所称赞殊胜悉地，愿诸有情皆得圆满。回向发愿真言曰： ‘唵 萨嚩 怛他（引）誐跢 商悉跢（引）萨嚩 萨怛嚩（二合引）南（引）萨嚩 悉地药 三钵’
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English version: The mantra for rejoicing in all merits and wisdom is: ‘Om Sarva Tathagata Punya Jnana Anumodanaya Puja Megha Samudra Spharana Samayeh Hum (5)’ By reciting this mantra, the Buddhas and Bodhisattvas, the merits of the two vehicles and ordinary beings, will obtain supreme rejoicing. Next, contemplate carefully that all Tathagatas have attained perfect enlightenment throughout the entire Dharma realm. Imagine yourself in that sea of assembly, before each Buddha, sincerely requesting the Tathagatas to have compassion on us and turn the unsurpassed Dharma wheel. The mantra for requesting the turning of the Dharma wheel is: ‘Om Sarva Tathagatadhiye Sana Puja Megha Samudra Spharana Samayeh Hum (4)’ By reciting this mantra, all the Tathagatas, in both defiled and pure lands, will turn the unsurpassed Dharma wheel. Next, one should exhort all Buddhas and Tathagatas in the ten directions not to enter Nirvana. May all Tathagatas have compassion on sentient beings, abide in the world for a long time without entering Nirvana, and extensively benefit them for countless kalpas. The mantra for requesting not to enter Nirvana is: ‘Om Sarva Tathagatananadhiye Saya Me Sarva Sattvahitarathaya Dharmadhatu Sthiti Bhavatu’ By reciting this mantra, all the Tathagatas will abide for countless kalpas and extensively benefit sentient beings. The practitioner should think thus: 'I now prostrate to the Buddhas, repent, rejoice, and make requests.' By accumulating such immeasurable merits and wisdom, may I dedicate them all to all sentient beings. May all sentient beings attain the supreme siddhi praised by the Buddhas. The mantra for dedication and aspiration is: ‘Om Sarva Tathagata Samsiddha Sarva Sattvanam Sarva Siddhiyah Sampad’ --------------------------------------------------------------------------------
Chinese
睍耽(引)怛他(引)誐跢室者(二合引)地底瑟绽(二合)耽 由诵此真言 谛诚发胜愿 一切众生类 速皆得悉地 行者于本尊像前。结跏趺坐或半跏或吉祥。乃至轮王等随意而坐。复想一切如来及诸菩萨金刚部众。起大悲愍。拔济安乐一切有情。愿一切众生速得无上菩提悉地。 即结佛部印 止观虚心合 开掌定辅进 惠辅于定侧 专注于一缘 思惟佛相好 真言诵三遍 置顶便散之 佛部三昧耶真言曰。 唵怛他(引)誐妒纳婆(二合)嚩(引)野娑嚩(二合引)诃 由诵结此印 一切佛部众 加持于行者 不违自本誓 次结莲花部 虚心作合掌 微开进念定 即想观自在 具相持莲花 而住瑜伽定 分明诵三遍 顶右而散之 莲花部三昧耶真言曰。 唵跛娜谟(二合)纳婆(二合)嚩(引)野娑嚩(二合引)诃(引) 由诵结印故 一切莲花部 圣众来云集 本愿而加持 次结金刚部 止观反相叉 余力三钴形 心想执金刚 威德手持杵 具相身严饰 应当诵三遍 顶左而散之 金刚部三昧耶真言曰。 唵嚩日嚧(二合)纳婆(二合)嚩(引)野娑嚩(二合引)诃(引) 现代汉语译本 睍耽(引)怛他(引)誐跢室者(二合引)地底瑟绽(二合)： 通过诵持此真言，以真诚之心发出殊胜的愿望，愿一切众生都能迅速获得成就。 修行者在本尊像前，结跏趺坐、半跏坐或吉祥坐，乃至轮王坐等随意而坐。然后观想一切如来及诸菩萨金刚部众，生起大悲心，救拔安乐一切有情众生，愿一切众生迅速获得无上菩提的成就。 即结佛部印：双手内缚，虚心合掌，打开掌心，以定指辅于进力指，慧指辅于定指之侧。 专注于一境，思惟佛的相好。 诵真言三遍，置于头顶然后散开。 佛部三昧耶真言曰： 唵 怛他(引)誐妒纳婆(二合)嚩(引)野 娑嚩(二合引)诃 通过诵持和结此印，一切佛部众都会加持修行者，不违背自己的本誓。 其次结莲花部印：虚心作合掌，稍微打开进力指和念指定指，观想观自在菩萨，具足相好，手持莲花，安住于瑜伽定中。 分明地诵持三遍，从头顶右侧散开。 莲花部三昧耶真言曰： 唵 跛娜谟(二合)纳婆(二合)嚩(引)野 娑嚩(二合引)诃(引) 通过诵持和结印的缘故，一切莲花部圣众都会云集而来，以本愿加持。 其次结金刚部印：双手内缚，反相交叉，保持余力，形成三钴杵的形状，心中观想手执金刚杵的威德形象，具足相好，身着庄严的装饰。 应当诵持三遍，从头顶左侧散开。 金刚部三昧耶真言曰： 唵 嚩日嚧(二合)纳婆(二合)嚩(引)野 娑嚩(二合引)诃(引)
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English version Śyāṃ tāṃ (IAST transliteration) tathā (IAST transliteration) gata ś ca (IAST transliteration) di dhi ṣṭhāṃ (IAST transliteration) taṃ (IAST transliteration): By reciting this mantra, and sincerely making supreme vows, may all sentient beings quickly attain siddhi (accomplishment). The practitioner, in front of the image of the principal deity, sits in the lotus position (full or half), or the auspicious position, or even the wheel-turning king position, as they wish. Then, contemplate all the Tathagatas (Thus Come Ones) and all the Bodhisattvas (Enlightenment Beings) and Vajra (Diamond) assembly, generating great compassion, rescuing and bringing peace and happiness to all sentient beings, wishing that all sentient beings quickly attain the supreme Bodhi (enlightenment) and siddhi (accomplishment). Then form the Buddha family mudra (hand gesture): inner lock the hands, with empty palms joined, open the palms, support the index finger with the middle finger, and support the wisdom finger on the side of the samadhi finger. Focus on one object, contemplating the auspicious marks and characteristics of the Buddha. Recite the mantra three times, place it on the crown of the head, and then disperse it. The Samaya (vow) mantra of the Buddha family says: Oṃ tathā (IAST transliteration) gata utbhava (IAST transliteration) ya svāhā (IAST transliteration) By reciting and forming this mudra, all the Buddha family assembly will bless the practitioner, not violating their original vows. Next, form the Lotus family mudra: with empty palms joined, slightly open the index finger, middle finger and samadhi finger, contemplate Avalokiteśvara (the Bodhisattva of Compassion), with complete auspicious marks, holding a lotus flower, abiding in yoga samadhi (meditative absorption). Clearly recite it three times, and disperse it from the right side of the crown of the head. The Samaya mantra of the Lotus family says: Oṃ padmo (IAST transliteration) utbhava (IAST transliteration) ya svāhā (IAST transliteration) Through the recitation and formation of the mudra, all the holy assembly of the Lotus family will gather like clouds, blessing with their original vows. Next, form the Vajra family mudra: inner lock the hands, cross them in reverse, maintain the remaining strength, forming the shape of a triple vajra (thunderbolt), in the mind contemplate the image of holding a vajra, with majestic virtue, holding a vajra in the hand, with complete auspicious marks and adorned body. One should recite it three times, and disperse it from the left side of the crown of the head. The Samaya mantra of the Vajra family says: Oṃ vajro (IAST transliteration) utbhava (IAST transliteration) ya svāhā (IAST transliteration) -------------------------------------------------------------------------------- 由诵及结印 一切执金刚 皆集来现前 与愿不违誓 次结甲胄印 二羽内相叉 念力并申合 定辅如杵形 额肩心及喉 五处各一遍 思惟身威光 炽盛遍围绕 诸魔及障者 驰散不敢睹 金刚甲胄真言曰。