Chinese
者音声念诵。二者金刚念诵合口动舌默诵是也。三者三摩地念诵心念诵是也。四者真实念诵如字义修行是也。每欲诵先须洗浴依法结护。诵军荼利小心真言。咒水洒散衣服上。旋浴所出不应跪脚想八叶莲花以承其足。次想自身相好同于本尊。欲开户时作一吽声。然入道场礼忏三业。从初三昧耶次第结之。然持本尊真言。全跏半跏随意而坐。二羽当心相去一寸。以珠相捻印成念诵。乃至限满一万。若一千八百四百二百。下至一百八。数减如上不成念诵。于一一时中不得散动及与他人语言。是名怛哩三昧耶念诵法。念诵毕以复陈忏悔。重结八供养。随心发愿无不成辨。复结三昧耶契。次第解之。至顶上散。 次作结界及火院界。左旋解之。又以辂车召集契。以禅智二度向外拨之。即成拨遣。即结部母护身方可起去。一切诸天皆见此人身。皆同圣者。诸恶鬼神不敢为害。怨家债主奉心敬礼。一切有情日夜利益。是故智者安心。此门秘密为行。常行惠施。悲念苦恼有情。不应起瞋嫌之心。是名三昧耶念诵法。常于食上想有啰字以净于食。复想自身三钴金刚。当诵十力真言八遍。然后方食。 真言曰。 那莫萨嚩勃陀菩地萨多嚩(二合)南唵皤烟提帝孺磨利你莎嚩诃 军荼利真言曰。 唵呼噜呼 现代汉语译本 念诵有四种：第一种是音声念诵，即口头念诵出声；第二种是金刚念诵，即合口动舌，默默念诵；第三种是三摩地念诵，即心念诵；第四种是真实念诵，即按照字面意思修行。每次想要念诵之前，必须先洗浴，依法结护。念诵军荼利（Kundali，一种明王）小心真言，用咒过的水洒在衣服上。旋转着离开浴室时，不应该跪着，观想八叶莲花承托双足。然后观想自身相好与本尊相同。想要开门时，作一个‘吽’（Hum）声，然后进入道场礼忏三业。从最初的三昧耶（Samaya，誓言）次第结印，然后持本尊真言。全跏或半跏随意而坐，双手当胸相距一寸，用念珠相捻，印成念诵。乃至念诵数量达到一万遍，若一千八百遍、四百遍、二百遍，下至一百零八遍。数量减少如上，则不成念诵。在每一个时辰中，不得散乱动摇，以及与他人说话。这叫做怛哩三昧耶（Tri-samaya）念诵法。念诵完毕，再次陈述忏悔，重新结八供养，随心发愿，没有不成就的。再结三昧耶契（Samaya-mudra），次第解开，至顶上散开。 接着作结界以及火院界，向左旋转解开。又用辂车召集契，用禅智二度向外拨开，即成拨遣。然后结部母护身，才可以起身离去。一切诸天都能看见此人的身体，都如同圣者一般。诸恶鬼神不敢加害，怨家债主恭敬礼拜，一切有情日夜得到利益。因此智者安心于此门秘密修行，常行惠施，悲悯苦恼的有情，不应该生起嗔恨嫌弃之心。这叫做三昧耶念诵法。常常在食物上观想有‘啰’（Ra）字，以清净食物。再观想自身为三钴金刚，当诵十力真言八遍，然后才可食用。 真言曰： 那莫萨嚩勃陀菩地萨多嚩（Namo sarva buddha bodhisattvanam，皈命一切佛菩萨）唵皤烟提帝孺磨利你莎嚩诃（Om bhayam tedi ruma li ni svaha） 军荼利真言曰： 唵呼噜呼（Om hulu hulu）
English
English version There are four types of recitation: The first is vocal recitation, which is reciting aloud. The second is Vajra recitation, which is reciting silently with the mouth closed and the tongue moving. The third is Samadhi recitation, which is reciting in the mind. The fourth is true recitation, which is practicing according to the meaning of the words. Before each recitation, one must bathe and establish protection according to the Dharma. Recite the small-hearted mantra of Kundali (a Wisdom King), and sprinkle the charmed water on the clothes. When leaving the bathroom, one should not kneel, but visualize an eight-petaled lotus supporting the feet. Then visualize oneself with the same auspicious marks as the principal deity. When wanting to open the door, make a 'Hum' sound, and then enter the Mandala to repent of the three karmas. From the initial Samaya (vow), form the mudras in sequence, and then hold the principal deity's mantra. Sit in full or half lotus position as desired, with the hands held at the heart, one inch apart, using prayer beads to form the recitation. Recite up to 10,000 times, or 1,800 times, 400 times, 200 times, or even 108 times. If the number is reduced as above, the recitation is not complete. During each session, one must not be distracted or speak to others. This is called the Tri-samaya recitation method. After the recitation, repeat the repentance, re-establish the eight offerings, and make vows according to one's heart; there is nothing that will not be accomplished. Then form the Samaya-mudra, release them in sequence, and scatter them at the crown of the head. Next, create the boundary and the fire-circle boundary, and dissolve it by rotating to the left. Also, use the chariot summoning mudra, and push the wisdom and skillful means degrees outward, which becomes the dismissal. Then form the protective mudra of the Mother of the Family, and only then can you get up and leave. All the gods can see this person's body, and they are all like sages. All evil ghosts and spirits dare not harm them, and enemies and debtors respectfully pay homage. All sentient beings benefit day and night. Therefore, the wise should be at peace in this secret practice, always practice generosity, and have compassion for suffering sentient beings, and should not give rise to feelings of anger and aversion. This is called the Samaya recitation method. Always visualize the syllable 'Ra' on the food to purify it. Then visualize oneself as a three-pronged Vajra, and recite the Ten Powers mantra eight times before eating. The mantra is: Namo sarva buddha bodhisattvanam (Homage to all Buddhas and Bodhisattvas) Om bhayam tedi ruma li ni svaha The Kundali mantra is: Om hulu hulu --------------------------------------------------------------------------------
Chinese
噜底瑟吒底瑟吒盘陀盘陀何那何那阿蜜哩帝吽泮吒莎诃 一切如来喜戏内供养契。 止观外相叉 禅智并端竖 当心住供养 一切诸如来 供养菩萨印 随奉所尊者 愿速加持之 唵摩诃啰底(丁以反) 一切如。 来菩提鬘内供养契。 以此喜戏印 向前直申之 即成菩提鬘 愿证如来觉 密言曰。 唵嚧播戍鞞 一切如来金刚咏歌内供养契。 前印缩对脐 渐上口当散 奉金刚歌咏 愿契微妙音 密言曰。 唵室嚧(二合)多罗燥歌(轻) 一切如来金刚舞内供养契。 各作金刚拳 禅支对心仰 智回散檀慧 同旋顶上舒 密言曰。 唵萨嚩布际(轻) 一切如来焚香外供养契。 金刚缚下散 如捻香焚之 以如来香云 遍法界供养 密言曰。 唵钵罗曷罗尼(上)你 一切如来花外供养契。 禅智外相叉 仰面而散之 以微妙花云 普心持供养 密言曰。 唵颇罗迦迷 一切如来灯外供养契。 即以金刚缚 禅智竖逼之 持如来惠灯 普照众事业 密言曰。 唵素底惹拟哩(二合) 现代汉语译本 『噜底瑟吒底瑟吒盘陀盘陀何那何那阿蜜哩帝吽泮吒莎诃』 一切如来喜戏内供养契。 止观外相叉，禅智并端竖，当心住供养。 一切诸如来，供养菩萨印，随奉所尊者，愿速加持之。 『唵摩诃啰底』(丁以反) 一切如来菩提鬘内供养契。 以此喜戏印，向前直申之，即成菩提鬘，愿证如来觉。 密言曰： 『唵嚧播戍鞞』 一切如来金刚咏歌内供养契。 前印缩对脐，渐上口当散，奉金刚歌咏，愿契微妙音。 密言曰： 『唵室嚧(二合)多罗燥歌(轻)』 一切如来金刚舞内供养契。 各作金刚拳，禅支对心仰，智回散檀慧，同旋顶上舒。 密言曰： 『唵萨嚩布际(轻)』 一切如来焚香外供养契。 金刚缚下散，如捻香焚之，以如来香云，遍法界供养。 密言曰： 『唵钵罗曷罗尼(上)你』 一切如来花外供养契。 禅智外相叉，仰面而散之，以微妙花云，普心持供养。 密言曰： 『唵颇罗迦迷』 一切如来灯外供养契。 即以金刚缚，禅智竖逼之，持如来惠灯，普照众事业。 密言曰： 『唵素底惹拟哩(二合)』
English
English version 'Luti se zha di se zha pan tuo pan tuo he na he na a mi li di hong pan zha suo he' The inner offering mudra of joy and play of all Tathagatas (如来: Thus Come Ones). The outer form of the wisdom and contemplation hands are crossed, the wisdom and meditation fingers are upright and close together, residing at the heart for offering. All Tathagatas, offering the Bodhisattva (菩萨: Enlightenment Being) mudra, following and offering to the respected one, may you quickly bestow blessings. 'Om maha ra di' The inner offering mudra of the Bodhi (菩提: Enlightenment) garland of all Tathagatas. With this mudra of joy and play, extend it straight forward, it immediately becomes a Bodhi garland, may you realize the Tathagata's enlightenment. The secret mantra says: 'Om lu bo shu pi' The inner offering mudra of the Vajra (金刚: Diamond/Thunderbolt) song of praise of all Tathagatas. The previous mudra is drawn back to the navel, gradually raised to the mouth and then scattered, offering the Vajra song of praise, may it accord with the subtle and wonderful sound. The secret mantra says: 'Om shi lu duo luo zao ge' The inner offering mudra of the Vajra dance of all Tathagatas. Each makes a Vajra fist, the meditation branch faces upwards at the heart, the wisdom turns and scatters the sandalwood wisdom, together they spin and extend above the head. The secret mantra says: 'Om sa wa bu ji' The outer offering mudra of burning incense of all Tathagatas. The Vajra bond is scattered downwards, as if pinching incense and burning it, with the cloud of Tathagata incense, offering throughout the Dharma realm (法界: realm of reality). The secret mantra says: 'Om bo luo he luo ni ni' The outer offering mudra of flowers of all Tathagatas. The wisdom and meditation hands are crossed outwards, facing upwards and scattering them, with subtle and wonderful flower clouds, universally holding and offering with the heart. The secret mantra says: 'Om po luo jia mi' The outer offering mudra of lamps of all Tathagatas. Immediately with the Vajra bond, the wisdom and meditation fingers are upright and close together, holding the Tathagata's wisdom lamp, universally illuminating all undertakings. The secret mantra says: 'Om su di re ni li' -------------------------------------------------------------------------------- 一切如来涂香外供养契。
Chinese
金刚缚心上 散开似涂香 持此妙栴檀 等海云供养 密言曰。 唵素犍荡(引)霓 如是供养赞叹竟。以本尊三昧观。令心不散。瑜伽行者以一切如来身口意金刚差别契加持己身。又想一切随形好。尽庄严其身。即应诵摩诃三摩耶印百字言。令身坚固。便结本尊三昧耶契 毗卢遮那法身三昧耶契。 禅智外相叉 忍愿端竖屈 进力于背上 三节直竖之 真言曰(百字明也)。由以摩诃[衔-金+工]百字真言加持故。设犯无间罪。谤一切诸佛及方广经。修真言者以本尊坚住己身故。现世所求悉地。谓最胜悉地金刚萨埵悉地。乃至如来最胜悉地。不改金刚界大印。便诵本尊根本明。 唵(一)摩折罗驮都(二)𤚥 定慧二羽捧珠鬘 如本真言七遍已 捧至顶上复当心 坚住等引而念诵 舌端微动唇齿合 逆顺循身观相好 四时勤修不令间 千百为限复过是 一切神通及福智 现世同于遍照尊 行者念诵分限毕已。捧珠顶上。勤发大愿。然后结三摩地印。入法界体性三昧。修习五字旋陀罗尼。 诸法本不生 自性离言说 清净无垢染 因业等虚空 旋复谛思惟 字字语真实 初后虽差别 现代汉语译本 一切如来涂香外供养契。 金刚缚于心上，散开如同涂香，持此美妙的栴檀（candana，一种香木），等同于海云般的供养。 密言曰： 唵 素犍荡(引)霓 (Om sugandhi) 如此供养赞叹完毕。以本尊三昧观想，令心不散乱。瑜伽行者以一切如来身口意金刚差别契加持自身。又观想一切随形好（minor marks of perfection），完全庄严其身。即应诵摩诃三摩耶印百字言（Mahasamaya-mudra hundred-syllable mantra），令身坚固。便结本尊三昧耶契（Samaya-mudra）——毗卢遮那（Vairocana）法身三昧耶契。 禅智二羽外相叉，忍愿二指端直竖立并弯曲，进力二指于背上，三节直竖之。 真言曰（百字明也）。由于以摩诃[衔-金+工]百字真言加持的缘故，即使犯下无间罪（five heinous crimes），诽谤一切诸佛以及方广经典，修真言者以本尊坚固安住于自身，现世所求悉地（siddhi，成就）皆可获得，包括最胜悉地、金刚萨埵（Vajrasattva）悉地，乃至如来最胜悉地。不改变金刚界大印（Vajradhatu Mahamudra），便诵本尊根本明。 唵(一) 摩折罗驮都(二) 𤚥 (Om vajradhatu ah) 定慧二羽捧着珠鬘（rosary），如本真言念诵七遍后，捧至顶上再放回心前，坚住于等引（samahita，三摩地状态）而念诵。舌端微微颤动，嘴唇和牙齿闭合，逆顺循身观想相好（marks of perfection）。四时勤奋修习不间断，以千百遍为限，或者超过这个数量。一切神通以及福德智慧，现世就如同遍照尊（Vairocana）。 行者念诵分限完毕后，捧珠鬘至顶上，勤奋发起大愿。然后结三摩地印（Samadhi-mudra），入法界体性三昧（Dharmadhatu-svabhava-samadhi）。修习五字旋陀罗尼（five-syllable revolving dharani）。 诸法本不生，自性离言说，清净无垢染，因业等虚空，旋转反复谛思惟，字字语真实，初后虽差别
English
English version The Outer Offering Mudra of Incense for All Tathagatas. With the Vajra bond on the heart, spread open like incense, holding this wonderful candana (sandalwood), offering like a sea of clouds. The secret mantra says: Om Sugandhi After completing the offering and praise in this way, contemplate with the Samadhi of the principal deity, keeping the mind undisturbed. The yogi, with the Vajra difference mudras of body, speech, and mind of all Tathagatas, blesses his own body. Also, visualize all the minor marks of perfection, completely adorning his body. Then, he should recite the hundred-syllable mantra of the Mahasamaya-mudra, making the body firm. Then form the Samaya-mudra of the principal deity—the Dharmakaya Samaya-mudra of Vairocana. The wisdom and meditation hands are crossed outwards, the forbearance and wish fingers are upright and bent, the progress and strength fingers are on the back, the three sections are upright. The mantra says (also the hundred-syllable mantra). Because of the blessing with the Maha [衔-金+工] hundred-syllable mantra, even if one commits the five heinous crimes, slanders all the Buddhas and the Vaipulya Sutras, the mantra practitioner, with the principal deity firmly dwelling in his body, can obtain all the siddhis (achievements) sought in this life, including the supreme siddhi, the Vajrasattva siddhi, and even the supreme siddhi of the Tathagata. Without changing the Vajradhatu Mahamudra, recite the principal deity's root mantra. Om Vajradhatu Ah The meditation and wisdom hands hold a rosary, after reciting the root mantra seven times, raise it to the crown of the head and then return it to the heart, firmly dwelling in samahita (a state of samadhi) and reciting. The tip of the tongue trembles slightly, the lips and teeth are closed, visualizing the marks of perfection along the body in forward and reverse order. Diligently practice at all times without interruption, with a limit of a thousand or a hundred, or even more than that. All supernatural powers and blessings and wisdom, in this life, will be the same as the Vairocana. After the practitioner has completed the recitation limit, raise the rosary to the crown of the head, diligently make great vows. Then form the Samadhi-mudra, enter the Dharmadhatu-svabhava-samadhi. Practice the five-syllable revolving dharani. All dharmas are originally unborn, their nature is beyond words, pure and without defilement, the cause and karma are like space, revolve and repeatedly contemplate, each word is true, although the beginning and end are different -------------------------------------------------------------------------------- 所生皆归一 不舍是三昧 兼住无缘悲 普愿诸有情 如我无有异