Chinese
那莫悉底里也地尾伽南三曼怛他我哆南唵尾罗耳尾罗耳摩诃斫揭啰末驲哩萨哆萨哆沙罗帝沙罗帝哆罗曳哆罗曳尾陀末帝僧闷惹帝多罗末帝枲陀誐哩怛罗琰沙婆诃 大唐青龙寺东塔院一切经教本。 开成四年正月二十八日写讫。 先结五股契。诵宝部百字明。以印加持四处之时。唯明了加五佛种子四字明诵之。是此引入之义也。意谓此五佛等引入我身义也 次结大日尊根本三摩耶印置顶 次结阿閦三摩耶印置额 次结宝生三摩耶印置顶右 次结西方三摩耶契置顶后 次结北方三昧耶印置顶左 各每置印。所谓五佛种子四字。次而后念诵本明。数随意定耳。 尊像中台白色。前方赤色。右方赤黑色。左方黄色。后方青色。各左手令持剑。但中左后三尊。右手令持宝。前尊右手令持莲花。右方尊右手令持羯磨轮。 久安四年九月二十一日巳刻许书之。同月二十三日奉受了 延宝二年七月二十六日仁和寺尊寿院御本奉书写了 桧尾山龙海 同年八月八日一挍了 净严。 天明元年辛丑闰五月二十三日。以宇治慧 现代汉语译本 结欢喜印。 定慧二羽三相拍，由以喜印加持故，一切圣众皆欢喜。 真言曰： 唵(om) 嚩日罗(vajra) 睹使解(tushe)。 《佛说大轮金刚总持陀罗尼神咒经》 那莫悉底里也(namah siddhirya) 地尾伽南(divikanam) 三曼怛他(samantatha) 我哆南(agatana) 唵(om) 尾罗耳(vira耳) 尾罗耳(vira耳) 摩诃(maha) 斫揭啰(cakra) 末驲哩(martiri) 萨哆(sata) 萨哆(sata) 沙罗帝(sarati) 沙罗帝(sarati) 哆罗曳(taraye) 哆罗曳(taraye) 尾陀末帝(vidhamati) 僧闷惹帝(samunjati) 多罗末帝(taramati) 枲陀誐哩(sitagari) 怛罗琰(tarayam) 沙婆诃(svaha)。 大唐青龙寺东塔院一切经教本。 开成四年正月二十八日写讫。 先结五股契，诵宝部百字明。以印加持四处之时，唯明了加五佛种子四字明诵之。是此引入之义也。意谓此五佛等引入我身义也。次结大日尊(Mahavairocana)根本三摩耶印置顶。次结阿閦(Akshobhya)三摩耶印置额。次结宝生(Ratnasambhava)三摩耶印置顶右。次结西方三摩耶契置顶后。次结北方三昧耶印置顶左。各每置印。所谓五佛种子四字。次而后念诵本明。数随意定耳。 尊像中台白色。前方赤色。右方赤黑色。左方黄色。后方青色。各左手令持剑。但中左后三尊。右手令持宝。前尊右手令持莲花。右方尊右手令持羯磨轮。 久安四年九月二十一日巳刻许书之。同月二十三日奉受了。延宝二年七月二十六日仁和寺尊寿院御本奉书写了。桧尾山龙海。同年八月八日一挍了。净严。 天明元年辛丑闰五月二十三日。以宇治慧
English
English version Form the Mudra of Joyful Delight. The two wings of Samadhi (定, dhyana) and Prajna (慧, wisdom) clap together three times, through the blessing of the Joyful Mudra, all the holy assembly rejoice. The mantra says: Om (一), Vajra (二) Tushe (解). The Sutra of the Great Wheel Vajra (金刚, diamond) Total-Holder Dharani (陀罗尼, mantra) Divine Spell Spoken by the Buddha Namo (那莫, Homage to) Siddhirya (悉底里也) Divikanam (地尾伽南) Samantatha (三曼怛他) Agatana (我哆南) Om (唵) Vira耳 (尾罗耳) Vira耳 (尾罗耳) Maha (摩诃) Chakra (斫揭啰) Martiri (末驲哩) Sata (萨哆) Sata (萨哆) Sarati (沙罗帝) Sarati (沙罗帝) Taraye (哆罗曳) Taraye (哆罗曳) Vidhamati (尾陀末帝) Samunjati (僧闷惹帝) Taramati (多罗末帝) Sitagari (枲陀誐哩) Tarayam (怛罗琰) Svaha (沙婆诃). The original scripture and teachings from the East Pagoda Courtyard of Qinglong Temple (青龙寺) of the Great Tang Dynasty. Completed copying on the 28th day of the first month of the fourth year of Kaicheng. First form the Five-pronged Bond, recite the Hundred Syllable Mantra of the Ratna (宝, treasure) family. When blessing the four places with the mudra, only clearly add and recite the Four Syllable Mantra of the Five Buddha Seeds. This is the meaning of 'introducing' them. It means that these Five Buddhas are introduced into my body. Next, form the fundamental Samaya Mudra of Mahavairocana (大日尊) and place it on the crown of the head. Next, form the Samaya Mudra of Akshobhya (阿閦) and place it on the forehead. Next, form the Samaya Mudra of Ratnasambhava (宝生) and place it on the right side of the crown of the head. Next, form the Samaya Bond of the West and place it behind the crown of the head. Next, form the Samaya Mudra of the North and place it on the left side of the crown of the head. Place each mudra in turn. These are the so-called Four Syllables of the Five Buddha Seeds. Then recite the original mantra. The number of repetitions is up to you. The central platform of the honored image is white. The front is red. The right side is reddish-black. The left side is yellow. The rear is blue. Each holds a sword in their left hand. However, the three honored ones in the center, left, and rear hold a jewel in their right hand. The honored one in the front holds a lotus flower in their right hand. The honored one on the right holds a karma wheel in their right hand. Written around the time of the serpent hour on the 21st day of the ninth month of the fourth year of Kuan'an. Received respectfully on the 23rd day of the same month. Copied respectfully from the original text of Zunshou-in (尊寿院) at Ninna-ji (仁和寺) on the 26th day of the seventh month of the second year of Enpo. Ryukai (龙海) of Mt. Hinoo (桧尾山). Proofread once on the 8th day of the eighth month of the same year. Jogyo (净严). The 23rd day of the intercalary fifth month of the first year of Tenmei (天明), cyclical year Xin Chou (辛丑). With Uji E --------------------------------------------------------------------------------
Chinese
心院藏本写讫。圆行录云。念诵结护法普通诸部一卷。安然金刚界对受记七云。金刚智念诵结护普通诸部。是苏悉地金刚顶二法合行。正出三部亦通五部 金事抄下。演奥钞五。理趣释秘要抄六等。往往引用此文 智积东武慈忍志 享和改元辛酉年秋八月。请求慈忍和尚挍本。当山慈心院传灯等挍验之。予复再挍以授工印板。 丰山长谷寺总持院沙门 快道志 现代汉语译本：心院藏本抄写完毕。《圆行录》中记载：‘念诵结护法普通诸部一卷。’安然在《金刚界对受记》第七卷中说：‘金刚智念诵结护普通诸部，是苏悉地（Susiddhi，成就）金刚顶（Vajrasekhara，金刚顶经）二法合行。’ 正出三部，亦通五部。《金事抄》下、《演奥钞》第五卷、《理趣释秘要抄》第六卷等，常常引用此文。智积、东武、慈忍（Jinin，人名）。 享和改元辛酉年秋八月，请求慈忍和尚校对版本。由当山慈心院传灯等校验证。我再次校对后交给工匠印刷。 丰山长谷寺总持院沙门 快道 志
English
English version: Copying of the Shin'in (心院) collection completed. The 'Engyo Roku (圆行录)' states: 'One volume of the common sections of the Nenju Keko Ho (念诵结护法, Recitation and Protection Ritual) of various divisions.' Annen (安然) says in the seventh volume of the 'Kongokai Taijukki (金刚界对受记, Diamond Realm Initiation Record)': 'The common sections of the Nenju Keko (念诵结护, Recitation and Protection) of Vajrabodhi (金刚智) combine the two practices of Susiddhi (苏悉地, accomplishment) and Vajrasekhara (金刚顶, Diamond Peak). It primarily originates from the three divisions, and also extends to the five divisions.' This passage is frequently cited in 'Kinji Sho (金事抄)' below, the fifth volume of 'Enno Sho (演奥钞)', the sixth volume of 'Rishu Shaku Himitsu Sho (理趣释秘要抄)', etc. Chishaku (智积), Tobu (东武), Jinin (慈忍, a person's name). In the autumn of the year of Xin-You (辛酉) in the first year of the Kyouwa (享和) era, I requested the venerable Jinin (慈忍) to collate the text. It was collated and verified by Dento (传灯) and others at Jishin'in (慈心院) of this mountain. I re-collated it again and handed it over to the craftsmen for printing. Shamon (沙门, Monk) Kaido Shi (快道志) of Sojiin (总持院) at Mt. Toyama Hase-dera (丰山长谷寺). --------------------------------------------------------------------------------