Chinese
大正藏第 18 册 No. 0904 念诵结护法普通诸部 No. 904 念诵结护法普通诸部 三藏金刚智授与灌顶弟子 凡欲念诵。先须护身结界澄想。观察本尊圣者。起慈悲心愍念有情。发大誓愿回向菩提。方可念诵(如经所说初后皆用)。 若初入道场 先结三昧耶 安自身顶上 遍礼十方佛 三世大慈尊 所集诸善根 合掌尽随喜 唵嚩日罗钵娜么微(入) 如是依法结护已。若有阙犯三昧耶。密持苏摩金刚言。忏悔时中诸过咎。 曩莫悉哩也地尾迦南萨嚩怛他俄多南阿(引)含(去)尾罗耳尾罗耳摩诃斫羯罗嚩日哩萨哆萨哆莎罗帝莎罗帝怛罗曳怛罗曳尾驮么你三畔惹你怛罗么底悉驮阿讫哩曳窒哩焰莎嚩贺 佛部三昧耶契。 二羽侧相合 忍戒檀相拄 进力附忍愿 禅智屈申附 当想释迦尊 分明在其所 结已顶开散 诵此密言曰 唵怛他蘖都嗢婆嚩耶莎嚩诃 念诵已安于顶想。此印成时。即是如来。应正等觉。三十二相。八十种好。具足庄严。处宝莲花。师子之座。令自心眼。分明想见。一切如来。在于顶会。莲花部三昧耶契。 檀慧二俱合 禅智头相拄 十度若敷莲 当如 现代汉语译本 念诵结护法普通诸部 三藏金刚智授与灌顶弟子 凡是想要念诵，首先必须护身结界，澄净思绪，观察本尊圣者（Buddha）。生起慈悲之心，怜悯一切有情众生，发起宏大的誓愿，回向菩提（bodhi，觉悟）。这样才可以开始念诵（如经典所说，开始和结束都应如此）。 如果初入道场，首先结三昧耶（samaya，誓言）印。 安放在自身头顶上，遍礼十方诸佛。 三世大慈大悲的佛，所积聚的一切善根。 合掌尽心随喜。 唵 嚩日罗 钵娜么 微 (om vajra padma vi) 像这样依法结护之后，如果有什么违犯三昧耶誓言的地方，秘密持诵苏摩金刚的真言，忏悔时时处处所犯的过错。 曩莫 悉哩也 地尾 迦南 萨嚩 怛他 俄多南 阿 (namas śrīyā devīkānāṃ sarva tathāgatānāṃ ā) 含 (a) 尾罗耳 尾罗耳 摩诃 斫羯罗 嚩日哩 萨哆 萨哆 莎罗帝 莎罗帝 怛罗曳 怛罗曳 尾驮 么你 三畔 惹你 怛罗 么底 悉驮 阿 讫哩曳 窒哩焰 莎嚩贺 (viro viro mahācakravajri sata sata sarate sarate trayi trayi vidhamani sambhajani tramati siddha akriye trayam svaha) 佛部三昧耶契（samaya mudra of Buddha family）。 两手掌侧面相合，忍指和戒指向内相抵，檀指互相拄着。 进力和忍愿互相靠近，禅智二指弯曲并靠近。 应当观想释迦尊（Sakyamuni），清晰地显现在那里。 结印完毕后在头顶打开，诵念这个密言说： 唵 怛他 蘖都 嗢婆 嚩耶 莎嚩诃 (om tathagatodbhavaya svaha) 念诵完毕后安放在头顶观想。此印结成之时，就是如来（Tathagata），应正等觉，三十二相，八十种好，具足庄严，处在宝莲花，狮子之座。令自己的心眼，分明地观想见到，一切如来，在头顶集会。莲花部三昧耶契（samaya mudra of Padma family）。 檀慧二指相互结合，禅智二指指头相拄。 十度之印如同舒展的莲花，应当像……
English
English version The Common Practices of Mantra Recitation and Protection for All Divisions Transmitted by Tripitaka Vajrajnana to his initiated disciple Whenever you wish to recite mantras, you must first protect your body by establishing boundaries, clarify your thoughts, and observe the honored deity (Buddha). Generate a compassionate heart, have pity for all sentient beings, make great vows, and dedicate the merit to Bodhi (enlightenment). Only then can you begin reciting (as the scriptures say, this should be done at the beginning and the end). If you are newly entering the Mandala (sacred space), first form the Samaya (vow) mudra. Place it on the crown of your head, and prostrate to all Buddhas in the ten directions. The Buddhas of great compassion in the three times, all the roots of goodness accumulated. Join your palms together and rejoice with all your heart. Om Vajra Padma Vi After establishing protection in this way according to the Dharma, if there are any violations of the Samaya vows, secretly recite the Soma Vajra mantra to repent for all the faults committed at all times. Namas śrīyā devīkānāṃ sarva tathāgatānāṃ ā a viro viro mahācakravajri sata sata sarate sarate trayi trayi vidhamani sambhajani tramati siddha akriye trayam svaha The Samaya Mudra of the Buddha Family. The sides of both hands are joined together, the ring fingers and index fingers are pressed against each other inwardly, and the little fingers support each other. The middle fingers and ring fingers are close to each other, and the meditation and wisdom fingers are bent and close. You should visualize Sakyamuni (Buddha), clearly appearing there. After forming the mudra, open it at the crown of your head, and recite this secret mantra: Om tathagatodbhavaya svaha After reciting, place it on the crown of your head and visualize. When this mudra is formed, it is the Tathagata (Thus Come One), the Perfectly Enlightened One, with the thirty-two marks and eighty minor characteristics, fully adorned, seated on a precious lotus flower, lion throne. Let your mind's eye clearly visualize and see all the Tathagatas gathering at the crown of your head. The Samaya Mudra of the Padma (Lotus) Family. The little finger and wisdom finger are joined together, and the tips of the meditation and wisdom fingers are touching each other. The mudra of the ten perfections is like a blooming lotus flower, it should be like... -------------------------------------------------------------------------------- 观自在 想之居顶右 应作如是观 诵此密言曰 唵钵头暮嗢婆嚩耶莎嚩诃
Chinese
念诵已安于顶右。即令心眼想见观自在菩萨。身相圆满。作红赤色。天冠花鬘。众宝璎珞。具足庄严。冠中化佛。坐宝莲花。作说法相。又想诸大菩萨如侍佛侧同侍如来 金刚部三昧耶契。 止观背相加 智檀与禅慧 翻覆互相钩 是名金刚持 结已居顶左 同彼执金刚 诵此密言曰 唵嚩日路都婆嚩耶莎嚩诃 念诵已安于顶左。即令心眼分明想见。执金刚菩萨身色如浅碧玉色。手持跋折罗半跏而坐。又想见。无量金刚种族同侍如来。结三昧耶已。即想自身。全成吽字。此字想成。犹如火色。从字发生。炽然焰。愤烧身中。三毒烦恼。及随烦恼。一时顿尽。时火亦随灭。唯存吽字。融成皎月。在于心中。作是想时。不宜迟住。速转慧心。令其成就。无动金刚辟除难契。 愿力并竖端 方慧如钩契 智度捻如环 定手亦如是 即以忍进度 穿入慧掌中 是名无动剑 用结方隅界 拔刀右绕之 辟除一切魔 曩慕三曼多嚩日罗(二合)[哧*皮]𠱀罗(二合)战拏(尼皆反)摩诃路沙拏娑破吒耶吽怛罗(二合)吒诃莽 诵三遍已或七遍。以印右转三遍。即成 现代汉语译本 观自在（Avalokiteshvara，观世音菩萨）： 观想其位于自身头顶右侧，应作如此观想。 诵念此真言： ‘唵 钵头暮 嗢婆嚩耶 莎嚩诃’ 念诵完毕后，将其安于头顶右侧。即令心眼观想见到观自在菩萨，身相圆满，呈红赤色，头戴天冠花鬘，佩戴各种珍宝璎珞，具足庄严。天冠中有化佛，坐于宝莲花上，作说法相。又观想诸大菩萨如同侍佛一般，一同侍奉如来。金刚部三昧耶契（Vajra-samaya-mudra，金刚部誓印）： 止观二指背靠背相加，智指、檀指与禅指、慧指，翻转交错互相钩连，这名为金刚持（Vajradhara，执金刚）。结印完毕后，将其置于头顶左侧，如同彼执金刚（Vajrapani，金刚手菩萨）。 诵念此真言： ‘唵 嚩日路 都婆嚩耶 莎嚩诃’ 念诵完毕后，将其安于头顶左侧。即令心眼分明观想见到执金刚菩萨，身色如浅碧玉色，手持跋折罗（vajra，金刚杵），半跏而坐。又观想见到无量金刚种族一同侍奉如来。结三昧耶印后，即观想自身，完全变成吽字（hūṃ）。此字观想成就，犹如火色，从字中发生炽盛火焰，焚烧身中三毒烦恼及随烦恼，一时顿尽。此时火焰也随之熄灭，唯存吽字，融化成皎洁明月，位于心中。作此观想时，不宜迟疑停留，迅速转动慧心，令其成就。无动金刚辟除难契（Acala-vajra-vidāraṇa-mudra，不动金刚破魔印）： 愿力二指并竖指端，方指、慧指如钩状相契，智指、度指捻如环状，定手也如是。即以忍指、度指，穿入慧掌中，这名为无动剑（Acala-khadga，不动明王之剑），用以结成四方结界。拔刀向右绕三圈，即可辟除一切魔障。 ‘曩慕 三曼多 嚩日罗（二合）[哧*皮]𠱀罗（二合）战拏（尼皆反）摩诃路沙拏 娑破吒耶 吽 怛罗（二合）吒 诃 莽’ 诵念三遍或七遍，以印向右旋转三遍，即可成就。
English
English version Avalokiteshvara (The Bodhisattva Who Perceives the Sounds of the World): One should contemplate him residing on the right side of the crown of one's head, and visualize in this way. Recite this mantra: 'Oṃ Padmodbhavāya Svāhā' After reciting, place it on the right side of the crown of the head. Immediately, with the mind's eye, visualize Avalokiteshvara Bodhisattva, his form complete, appearing red in color, wearing a heavenly crown and flower garlands, adorned with various precious jewels, fully adorned. Within the crown is a manifested Buddha, seated on a precious lotus flower, making the gesture of teaching the Dharma. Also, visualize all the great Bodhisattvas as if attending the Buddha, together attending the Tathagata. Vajra-samaya-mudra (Vajra Commitment Seal): The back of the ring and little fingers are joined together, the index and thumb fingers, and the middle and ring fingers, are turned over and hooked together mutually. This is called Vajradhara (The Vajra Holder). After forming the mudra, place it on the left side of the crown of the head, like Vajrapani (Vajra-in-Hand). Recite this mantra: 'Oṃ Vajrodhbhavāya Svāhā' After reciting, place it on the left side of the crown of the head. Immediately, with the mind's eye, clearly visualize Vajrapani Bodhisattva, his body color like light green jade, holding a vajra (thunderbolt scepter) in his hand, seated in a half-lotus position. Also, visualize countless Vajra families together attending the Tathagata. After forming the samaya mudra, immediately visualize oneself, completely transformed into the syllable Hūṃ. When this syllable is visualized, it is like the color of fire, and from the syllable arises blazing flames, burning away the three poisons and afflictions, as well as the secondary afflictions, all at once. At this time, the fire also extinguishes, leaving only the syllable Hūṃ, melting into a bright moon, located in the heart. When making this visualization, one should not delay or linger, but quickly turn the mind of wisdom, so that it may be accomplished. Acala-vajra-vidāraṇa-mudra (Immovable Vajra Dispelling Obstacles Seal): The ring and little fingers are held upright together at the tips, the index fingers are hooked like hooks, the thumb and middle fingers are joined in a ring, and the middle hand is also like this. Then, with the ring and middle fingers, pierce into the palm of the index finger. This is called Acala-khadga (Immovable Sword), used to form the boundaries of the four directions. Draw the sword and circle it three times to the right, and all demonic obstacles will be dispelled. 'Namaḥ Samanta Vajrāṇāṃ Sphoṭaya Hūṃ Traṭ Hāḥ Māṃ' Recite three or seven times, and rotate the mudra three times to the right, and it will be accomplished. --------------------------------------------------------------------------------
Chinese
结护。左转三遍。名曰辟除。是咒威力能大拥护十方大界。及以护身并净除处所。乃至三界犹能防护。况一方所。作是法随行者心念。咒印所及之处。能令种种异类及难调魍魉之属皆见炽然金刚威怒如大火聚周遍其处。此法功能甚大难说。于多劫中广说功能不可尽。是名无动金刚法。此法亦通五部结护(出毗卢遮那经) 一切如来擐甲头鉾契。 先诵密言已 进力互相旋 三遍旋绕之 便言唵砧字 进支想唵字 力支想砧字 各想青色索 如被铠带之 一切支节间 并须旋绕系 渐至于顶后 先从檀慧垂 是名金刚甲 诵此密言曰 唵跋日啰迦嚩者跋日啰𤘽卢拔折罗嚩日哩那咁(引) 如是结已。一切天龙夜叉人非人等皆见行者。是金刚身被金刚甲。执金刚杵住金刚界。诸魔鬼神退散驰走不能为害。是名擐甲头鉾契(出金刚顶经)作是法已。即复虔诚三业。想礼十方一切诸佛及诸菩萨缘觉声闻。一心䠒跪。手执香炉。想令净于法界。复想此香云右旋为台。花云妙香处处垂布。无量宝花行列开敷香气氛馥。于一一佛会中而为佛供养。作此想时。诵此明曰。重说偈言。 愿此香云遍十方 歌音妙响空中满 供养微尘等诸佛 并诸菩萨及声闻 唯愿三界大慈尊 现代汉语译本 结护：向左旋转三遍，这被称为‘辟除’。这个咒语的威力能够大大地拥护十方世界，以及保护自身并净化处所，甚至能够防护三界，更何况是仅仅一方之地。按照这个方法，随着修行者的心念，咒语和手印所及之处，能让各种不同的异类以及难以调伏的魍魉之属，都看见炽盛的金刚以威怒之相，如巨大的火堆般遍布其处。此法的功用非常巨大，难以用言语描述，即使在多个劫数中广泛地讲述其功用也无法穷尽。这被称为无动金刚法。此法也适用于五部的结护（出自《毗卢遮那经》）。一切如来擐甲头鉾契（一切如来穿戴盔甲的印契）： 先诵持秘密真言后，将内缚印的进力指互相交错旋转，旋转三遍之后，便念诵‘唵 砧’字。进力指观想为‘唵’字，力支指观想为‘砧’字，各自观想为青色的绳索，如同被铠甲的带子束缚。一切的肢体关节之间，都必须旋转缠绕系紧，逐渐到达头顶之后，先从檀慧（左右手）垂下。这被称为金刚甲，诵持这个密言说： ‘唵 跋日啰 迦嚩者 跋日啰 𤘽卢 拔折罗 嚩日哩 那咁（引）’ 如此结印之后，一切天龙（天上的龙族）夜叉（一种鬼神）人非人等，都会看见修行者是金刚之身，身披金刚甲，手执金刚杵，安住于金刚界。各种魔鬼神灵退散逃走，不能造成伤害。这被称为擐甲头鉾契（出自《金刚顶经》）。 完成这个法之后，立即虔诚地以身口意三业，观想礼敬十方一切诸佛以及诸菩萨、缘觉、声闻。一心跪拜，手持香炉，观想香气净化整个法界。再观想这香云向右旋转形成一个台，花云和美妙的香气处处垂布，无数的宝花排列开放，香气芬芳浓郁，在每一尊佛的集会中都作为供养。在作此观想时，诵持这个明咒，再次说偈颂： ‘愿此香云遍十方，歌音妙响空中满，供养微尘等诸佛，并诸菩萨及声闻，唯愿三界大慈尊，’