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English version Protection: Rotate three times to the left, which is called 'Piyi Chu' (辟除, dispelling). The power of this mantra can greatly protect the ten directions of the world, as well as protect oneself and purify the place. It can even protect the three realms, let alone just one place. According to this method, following the practitioner's mind, wherever the mantra and mudra reach, it can make various kinds of different beings and the difficult-to-tame sprites see the blazing Vajra (金刚, diamond) in a wrathful appearance, like a huge pile of fire spreading all over the place. The function of this method is very great and difficult to describe in words. Even if its function is widely described in multiple kalpas (劫, eons), it cannot be exhausted. This is called the Immovable Vajra Method. This method is also applicable to the protection of the five divisions (from the *Vairochana Sutra*). The Samaya of All Tathagatas Wearing Armor and Holding Spears: First, recite the secret mantra, then interlock and rotate the advancing and strength fingers of the inner binding mudra. After rotating three times, recite 'Om Tram' (唵 砧). Visualize the advancing fingers as the syllable 'Om' (唵), and the strength fingers as the syllable 'Tram' (砧). Visualize each as a blue rope, as if bound by the straps of armor. All the joints of the limbs must be rotated, wrapped, and tightened, gradually reaching the top of the head, first hanging down from the sandalwood and wisdom (left and right hands). This is called the Vajra Armor, recite this secret mantra: 'Om Vajra Kavacha Vajra Jvalana Vajri Na Hum' (唵 跋日啰 迦嚩者 跋日啰 𤘽卢 拔折罗 嚩日哩 那咁) After forming this mudra, all Devas (天, gods), Nagas (龙, dragons), Yakshas (夜叉, a type of demon), humans, non-humans, etc., will see the practitioner as a Vajra body, wearing Vajra armor, holding a Vajra pestle, and dwelling in the Vajra realm. All kinds of demons and spirits will retreat and flee, unable to cause harm. This is called the Samaya of Wearing Armor and Holding Spears (from the *Vajrasekhara Sutra*). After completing this method, immediately and sincerely with the three karmas of body, speech, and mind, visualize and pay homage to all Buddhas in the ten directions, as well as all Bodhisattvas, Pratyekabuddhas (缘觉, self-enlightened ones), and Shravakas (声闻, disciples). Kneel down with one mind, holding an incense burner, and visualize the fragrance purifying the entire Dharma realm. Then visualize this incense cloud rotating to the right to form a platform, with flower clouds and wonderful fragrances hanging everywhere, countless precious flowers arranged and blooming, the fragrance rich and fragrant, serving as offerings in each Buddha's assembly. While making this visualization, recite this mantra, and say the verse again: 'May this incense cloud pervade the ten directions, may the wonderful sound of singing fill the air, offering to all Buddhas as numerous as dust particles, as well as all Bodhisattvas and Shravakas, may the Great Compassionate One of the Three Realms,' -------------------------------------------------------------------------------- 赐垂三昧自在力
Chinese
曩莫三曼多母驮喃萨嚩他欠邬蘖帝萨颇罗呬𤚥俄俄那釰莎嚩诃 诵三遍已入诸三昧。随心所观皆悉成就。作是观者。欲令行人除烦恼障内外清净身故。复诵此陀罗尼心印咒加持之。 唵萨嚩婆嚩输驮萨嚩达磨萨嚩婆嚩输度唅 作是念已。口称阿字。即以阿字是无生义法本不生。唯独此门能远尘垢。尘垢既净则无因缘。因缘既无则诸法寂静。以诸法寂静故。即亦真如法清净。从初门中具一切义。乃至四十二贤圣皆亦如之 金刚下方三昧耶契。 戒忍并竖端 叉入愿方背 即以戒忍度 苾入观羽中 余度各相捻 由如三角形 诵此密言曰 唵枳里枳里跋日啰跋日哩部罗畔驮畔驮吽泮吒(半音)莎诃 念诵已想成独股金刚杵。火焰彻下至金刚际。是法能令下方一切大力恶魔之属皆悉退散 金刚四方三昧耶契。 如前契不改 禅智竖开峰 绕身三辟之 名曰金刚界 随心想至处 便成为界方 诵此密言曰 唵沙罗沙罗跋日啰波罗(引)迦罗吽泮吒莎诃 念诵已以契右旋三遍挥之。随心远近成墙界。无量金刚护持此界。能令非类见是猛焰。如大火城四散驰走 金刚上方三昧耶契。 如前契不移 禅捻进文侧 智力 现代汉语译本 赐予我三昧（Samadhi，一种精神集中状态）的自在力量。 『曩莫三曼多母驮喃萨嚩他欠邬蘖帝萨颇罗呬𤚥俄俄那釰莎嚩诃』 诵念此咒三遍后，即可进入各种三昧。随心所观想，皆能成就。作此观想，是为了让修行者去除烦恼障，内外清净。因此，再次诵念此陀罗尼心印咒来加持。 『唵萨嚩婆嚩输驮萨嚩达磨萨嚩婆嚩输度唅』 作此念诵后，口称‘阿’字。因为‘阿’字是无生之义，是法本不生的根本。唯独此法门能远离尘垢。尘垢既然清净，则没有因缘。因缘既然没有，则诸法寂静。因为诸法寂静的缘故，即是真如法清净。从最初的法门中具备一切意义。乃至四十二贤圣皆是如此。金刚下方三昧耶契（Samaya Mudra，誓言印）。 戒忍并竖端，叉入愿方背，即以戒忍度，苾入观羽中，余度各相捻，犹如三角形。 诵念此密言说： 『唵枳里枳里跋日啰跋日哩部罗畔驮畔驮吽泮吒(半音)莎诃』 念诵完毕后，观想成独股金刚杵（Vajra，一种法器）。火焰彻下至金刚际。此法能令下方一切大力恶魔之属皆悉退散。金刚四方三昧耶契（Samaya Mudra，誓言印）。 如前手印不改变，禅智竖立打开，环绕身体三次，名叫金刚界（Vajradhatu，金刚界）。随心所想到达之处，便成为结界之处。 诵念此密言说： 『唵沙罗沙罗跋日啰波罗(引)迦罗吽泮吒莎诃』 念诵完毕后，以手印向右旋转三遍挥动。随心所想的远近形成墙界。无量金刚护持此界。能令非同类者见到这猛烈的火焰，如同大火城一般四散奔逃。金刚上方三昧耶契（Samaya Mudra，誓言印）。 如前手印不改变，禅指捻住进文侧，智力
English
English version Grant me the unhindered power of Samadhi (a state of mental concentration). 'Namo Samanta Buddhanam Sarvatha Kham Udgate Sphara Himam Gagana Kham Svaha' Recite this mantra three times, and you can enter various Samadhis. Whatever you visualize in your mind will be accomplished. This visualization is done to help practitioners remove the obstacles of afflictions and purify themselves internally and externally. Therefore, recite this Dharani (a type of mantra) heart-seal mantra again to bless it. 'Om Sarva Bhava Suddha Sarva Dharma Sarva Bhava Suddho Ham' After making this recitation, verbally pronounce the syllable 'Ah'. Because the syllable 'Ah' signifies non-origination, it is the root of the Dharma (teachings) that is inherently unborn. Only this Dharma gate can distance one from defilements. Since defilements are purified, there is no cause and condition. Since there is no cause and condition, all Dharmas are tranquil. Because all Dharmas are tranquil, it is the purity of Suchness (Tathata, ultimate reality). From the initial Dharma gate, all meanings are fully contained. Even the forty-two sages are like this. Vajra (diamond/thunderbolt) Lower Direction Samaya Mudra (vow gesture). The precepts and patience fingers are erected upright, crossed into the back of the wish-granting fingers, then use the precepts and patience fingers, the Bhikshu (monk) enters the middle of the observation feathers, the remaining fingers are twisted together, like a triangle. Recite this secret mantra: 'Om Kirikiri Vajra Vajri Bhura Bandha Bandha Hum Phat Svaha' After reciting, visualize a single-pronged Vajra (a ritual implement). The flames penetrate down to the edge of the Vajra. This Dharma can cause all the powerful demons of the lower direction to scatter and retreat. Vajra Four Directions Samaya Mudra. The previous mudra remains unchanged, the meditation and wisdom fingers are erected and opened, circling the body three times, called the Vajradhatu (Diamond Realm). Wherever you visualize reaching, it becomes a boundary. Recite this secret mantra: 'Om Sara Sara Vajra Para Akara Hum Phat Svaha' After reciting, wave the mudra three times to the right. The distance you visualize becomes a wall boundary. Immeasurable Vajras protect this boundary. It can cause those who are not of the same kind to see this fierce flame and scatter and run like a great fire city. Vajra Upper Direction Samaya Mudra. The previous mudra remains unchanged, the meditation finger pinches the side of the advancing finger, the wisdom and strength -------------------------------------------------------------------------------- 亦如之
Chinese
唵尾悉普罗捺逻乞叉跋日啰半惹罗哞泮吒莎诃 念诵已举印顶上旒绕三遍。能令上方一切恶魔鬼神种种异类之属。惶怖远走无敢为障 请一切圣者宝辂契。 定慧内和合 进力建如峰 禅捻愿侧文 智忍亦如是 召集诸贤圣 禅智内三招 是名迎请契 唵都噜都噜莎婆诃 念诵已想。是宝辂往圣者所。于是辂上想有宝室庄严道场。于其室中有宝莲花师子之座。座上有无量众宝。而用庄严坐诸圣者。圣者欢喜一念顷间一时来至 召集一切贤圣契。 止观五指交 以禅在智上 对眉仰定慧 进力状如钩 三回弹指声 是名为召集 唵跋日罗三摩阇惹 尔时召集菩萨住虚空中。手执揵椎及跋折罗击之出声。其声远至十方无量世界。一切诸佛数如恒沙。一切菩萨数如微尘。皆来集会住行者前。已决定心至诚无疑。圣者欢喜速来赴本愿故。即持遏迦以上诸佛及诸菩萨缘觉声闻 结佛部三昧耶契。捧遏迦器诵前普净法界明三遍。所以上阏伽者。今以净妙之水净诸尊处。以清净义故 设圣者花座契。 如前莲花契 微屈似开敷 心想妙莲花 随位而敷座 曩么三曼多母多南唵钵头么微罗也莎诃 念诵已心想秘印出妙莲花。色香 鲜洁。随位敷置座。诸圣者白言。圣者由本愿力不舍大悲。降此卑弊之处开无间等思。愿斯微供。愿垂加持满有情愿。次诵妙伽他而用赞叹之 结八方火院契。 二羽平舒掌 慧加定羽上 禅智直竖开 名曰金刚火 唵阿三么祇你吽 念诵已以印右绕三遍。随心远近如大火城。一切魔障退散驰走 结十方天界三魔耶契。 定慧内相叉 忍愿头相捻 进力屈附背 犹如三钴形 禅捻进侧文 智度亦如是 唵商羯㘑摩诃三莽焰莎诃 念诵已右挥三遍普转八方四维上下。如大净天更无垢秽。密会之中广博严净。是名三昧耶法如是结已。经云假使轮王佛顶。及诸相违余真言者皆不得其便。即以种种香花饮食。奉献本尊及诸圣众。即发愿回向 部母护尊及自身契。 定慧三相合 进力屈如钩 捻于忍愿背 犹如佛眼形 禅智并竖开 附于忍愿侧 是名部母契 曩莫三曼多母驮喃怛侄他唵噜噜萨普(二合)噜入伐罗底瑟他悉驮路者你娑罗嚩罗他沙达你莎诃 念诵三遍已。以契围绕本尊圣者。是名护尊法。复用真言秘契加持自身四所。是名部母三昧耶法。 如是结已每日四时如法念诵。所谓晨朝午时黄昏夜半是也。持四种念珠作四种念诵。一 现代汉语译本 鲜洁。在各个位置铺设座位。诸圣者说道：‘圣者以本愿之力，不舍弃大悲心，降临到这卑微污秽之处，开启无间地狱般的思虑。愿这微薄的供养，愿您垂怜加持，满足一切有情众生的愿望。’接着诵念美妙的伽陀，用以赞叹，并结八方火院契（手印）。 双手平展手掌，智慧手印加在禅定手印之上，禅智二指直立张开，名为金刚火（手印）。 唵 阿三么祇 你 吽 念诵完毕，用手印向右绕三圈。随心意所想，无论远近，都如同一座巨大的火焰城池。一切魔障退散逃离。结十方天界三魔耶契（手印）。 禅定手印和智慧手印在内侧相交叉，忍辱手印和誓愿手印的指头相捻，精进手印和力量手印弯曲贴附在手背上，犹如三股金刚杵的形状。禅定手印捻在精进手印的侧面，智慧手印和度手印也是如此。 唵 商羯㘑 摩诃三莽焰 莎诃 念诵完毕，向右挥动三遍，普遍旋转八方四维上下，如同大净天一般，再也没有污垢。在秘密集会之中，广博庄严清净。这叫做三昧耶法。如此结印之后，经书上说，即使是转轮圣王、佛顶，以及其他所有相违背的真言，都无法得逞。随即用各种香花饮食，奉献给本尊及诸圣众。然后发愿回向，并结部母护尊及自身契（手印）。 禅定手印和智慧手印三者相合，精进手印和力量手印弯曲如钩，捻在忍辱手印和誓愿手印的背部，犹如佛眼的形状。禅定手印和智慧手印并排竖立张开，贴附在忍辱手印和誓愿手印的侧面。这叫做部母契（手印）。 曩莫 三曼多 母驮喃 怛侄他 唵 噜噜 萨普（二合）噜 入伐罗 底瑟他 悉驮 路者你 娑罗 嚩罗他 沙达你 莎诃 念诵三遍之后，用手印围绕本尊圣者。这叫做护尊法。再用真言秘契加持自身四处。这叫做部母三昧耶法。 如此结印之后，每日四个时辰如法念诵。所说的四个时辰是：早晨、午时、黄昏、夜半。持四种念珠，作四种念诵。一
English
English version Fresh and clean. Arrange seats according to rank. The holy ones say: 'Holy one, by the power of your original vow, you do not abandon great compassion. Descend to this humble and defiled place to open up thoughts like those of the Avici Hell. May this meager offering, may you bestow your blessing and fulfill the wishes of all sentient beings.' Then recite the wonderful Gatha to praise, and form the Mudra of the Fire Court of the Eight Directions. Both hands spread out palms, the wisdom hand is placed on top of the meditation hand, the Zen and wisdom fingers are erected and opened, called the Vajra Fire (Mudra). Om Ah Samaya Ghini Hum After reciting, circle the Mudra three times to the right. According to the mind's intention, whether near or far, it is like a huge city of flames. All demonic obstacles retreat and flee. Form the Samaya Mudra of the Heavenly Realms of the Ten Directions. The meditation and wisdom hands cross each other internally, the heads of the forbearance and vow hands are twisted together, the diligence and strength hands are bent and attached to the back of the hand, like the shape of a three-pronged vajra. The Zen hand is twisted on the side of the diligence hand, and the wisdom and perfection hands are also like this. Om Shankari Maha Samayama Svaha After reciting, wave three times to the right, universally rotating in the eight directions, four intermediate directions, above and below, like the Great Pure Heaven, there is no more defilement. In the secret assembly, it is vast, solemn, and pure. This is called the Samaya Dharma. After forming this Mudra, the sutras say that even the Wheel-Turning King, the Buddha's Crown, and all other conflicting mantras cannot succeed. Then offer various incense, flowers, food, and drink to the principal deity and all the holy beings. Then make vows and dedicate the merits, and form the Mudra of the Mother of the Family, the Protector, and oneself. The meditation and wisdom hands are combined in three ways, the diligence and strength hands are bent like hooks, twisted on the back of the forbearance and vow hands, like the shape of the Buddha's eye. The Zen and wisdom hands are erected and opened side by side, attached to the side of the forbearance and vow hands. This is called the Mudra of the Mother of the Family. Namo Samanta Buddhanam Tadyatha Om Ruru Sphuru Jvala Tishtha Siddha Lochani Sarva Artha Sadhani Svaha After reciting three times, surround the principal deity and holy beings with the Mudra. This is called the Dharma of the Protector. Then use the secret mantra Mudra to bless the four places of oneself. This is called the Samaya Dharma of the Mother of the Family. After forming this Mudra, recite according to the Dharma at four times every day. The four times are: morning, noon, dusk, and midnight. Hold four kinds of rosaries and perform four kinds of recitations. One --------------------------------------------------------------------------------