Chinese
引)弥(引)婆嚩(四)阿努啰讫睹(二合引)弥(引)婆嚩(五)苏布(引)沙逾(二合引)弥(引)婆嚩(六)萨哩嚩(二合)悉提孕(二合)弥(引)钵啰(二合)野蹉(七)萨哩嚩(二合)葛哩摩(二合引)苏左弥(引)唧多室利(二合引)炀酤噜吽(八)诃诃诃诃呼(引)(九)婆誐鑁萨哩嚩(二合)怛他(引)誐多(十)嚩日啰(二合)摩(引)弥(引)扪左嚩日哩(二合引)婆嚩(十一)摩贺(引)三摩邪萨埵阿(引)(十二) 如是身语心金刚所成心明章句。若诵一遍。即得自身语心金刚三业一切密印坚固成就。所有本尊等诸法用。于三部中或复二部当得成就。于现生中即得成佛。或成金刚手尊。 佛说秘密相经卷中 大正藏第 18 册 No. 0884 佛说秘密相经 佛说秘密相经卷下 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 尔时金刚手菩萨摩诃萨。复于世尊大毗卢遮那如来本来无性法中。以寻求慧而请问言。世尊胜三摩地当云何修。 尔时世尊大毗卢遮那如来。赞金刚手菩萨摩诃萨。即说颂曰。 善哉金刚大萨埵 善哉金刚众妙宝 善哉金刚正法门 善哉金刚胜事业 善说此经秘密义 是即无上金刚 现代汉语译本： 引）弥（引）婆嚩（四）阿努啰讫睹（二合引）弥（引）婆嚩（五）苏布（引）沙逾（二合引）弥（引）婆嚩（六）萨哩嚩（二合）悉提孕（二合）弥（引）钵啰（二合）野蹉（七）萨哩嚩（二合）葛哩摩（二合引）苏左弥（引）唧多室利（二合引）炀酤噜吽（八）诃诃诃诃呼（引）（九）婆誐鑁萨哩嚩（二合）怛他（引）誐多（十）嚩日啰（二合）摩（引）弥（引）扪左嚩日哩（二合引）婆嚩（十一）摩贺（引）三摩邪萨埵阿（引）（十二） 如是身语心金刚所成心明章句。若诵一遍。即得自身语心金刚三业一切密印坚固成就。所有本尊（ishtadevata）等诸法用。于三部中或复二部当得成就。于现生中即得成佛。或成金刚手尊（Vajrapani）。 《佛说秘密相经》卷中 大正藏第 18 册 No. 0884 《佛说秘密相经》 《佛说秘密相经》卷下 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 尔时金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）。复于世尊大毗卢遮那如来（Vairocana Tathagata）本来无性法中。以寻求慧而请问言。世尊胜三摩地（samadhi）当云何修。 尔时世尊大毗卢遮那如来（Vairocana Tathagata）。赞金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）。即说颂曰。 善哉金刚大萨埵（Vajra Mahasattva） 善哉金刚众妙宝 善哉金刚正法门 善哉金刚胜事业 善说此经秘密义 是即无上金刚
English
English version: （Imitates Sanskrit）Mi Bhavah (4) Anurakta Mi Bhavah (5) Subhasayu Mi Bhavah (6) Sarva Siddhiyam Me Prayaccha (7) Sarva Karma Su Ca Me Citta Sriyam Kuru Hum (8) Haha Haha Haha Ho (9) Bhagavan Sarva Tathagata (10) Vajra Ma Mi Muncah Vajri Bhavah (11) Maha Samaya Sattva Ah (12) Thus, this is the heart mantra composed of the Vajra of body, speech, and mind. If recited once, one will obtain the firm accomplishment of all the secret seals of the Vajra of one's own body, speech, and mind, and the three karmas. All the practices of the deities (ishtadevata) and other dharmas will be accomplished in the three families or even two families. In this present life, one will attain Buddhahood or become the尊Vajrapani. The Sutra of the Secret Relative Characteristics Spoken by the Buddha, Volume Middle Taisho Tripitaka Volume 18 No. 0884 The Sutra of the Secret Relative Characteristics Spoken by the Buddha The Sutra of the Secret Relative Characteristics Spoken by the Buddha, Volume Lower Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Great Master of Spreading the Dharma, Minister of the Court of Imperial Sacrifices, and Provisional Vice President of the Ministry of Works, who was bestowed the title 'Chaofeng Daifu' by Imperial Decree, from the Western Heaven. At that time, Vajrapani Bodhisattva Mahasattva, again, within the Dharma of the fundamentally unconditioned nature of the World Honored One, the Great Vairocana Tathagata, inquired with the seeking of wisdom, saying: 'World Honored One, how should the supreme samadhi be cultivated?' At that time, the World Honored One, the Great Vairocana Tathagata, praised Vajrapani Bodhisattva Mahasattva and then spoke the verse: 'Excellent, Vajra Mahasattva! Excellent, Vajra of the multitude of wonderful jewels! Excellent, Vajra of the gate of the true Dharma! Excellent, Vajra of supreme deeds! Well spoken is the secret meaning of this sutra! This is the unsurpassed Vajra!' -------------------------------------------------------------------------------- 乘 一切如来秘密中 大乘现证法皆摄
Chinese
佛言金刚手欲修三摩地者。先以金刚钩印及大明钩摄前住。次以金刚索印及大明而为引入。然以金刚锁印及大明坚牢而住。后以金刚铃印及大明而为警觉。作阿吠舍。彼彼大明曰。 嚩日囕(二合引)酤舍𠺁(一句)嚩日啰(二合)播(引)舍吽(引)(二)嚩日啰(二合引)塞普(二合引)吒鑁(三)嚩日啰(二合引)吠(引)舍阿(四) 然后结本尊三昧邪印。应当谛心观想彼彼种子文字所谓。 𠺁(入)吽(引)鑁呼(引) 此即是修三摩地法。 尔时金刚手菩萨摩诃萨。复住世尊大毗卢遮那如来前说。此颂曰。 快哉一切正觉尊 我说即是金刚手 而彼一切佛如来 既金刚乘无有上 尔时金刚手菩萨摩诃萨。普遍观察一切如来。皆悉同一真实住已。即于世尊大毗卢遮那如来右边而住作是白言。世尊云何。是金刚杵。 尔时世尊大毗卢遮那如来。告金刚手菩萨摩诃萨言。即汝金刚手是为金刚杵。 尔时会中圣观自在菩萨摩诃萨。前白世尊大毗卢遮那如来言。世尊云何是莲华。 尔时世尊大毗卢遮那如来。告圣观自在菩萨摩诃萨言。即汝莲华手是名为莲华。 是时会中一切如来。皆悉 合掌俱白世尊大毗卢遮那如来言。所说莲华及金刚杵是义云何。 尔时世会大毗卢遮那如来。普谓一切如来言。当知秘密四种供养是为莲华。彼莲华上依法住者即金刚杵。 尔时金刚手菩萨摩诃萨。为欲开示如是所说本来无性法故。复白世尊大毗卢遮那如来言。世尊云何是秘密四种供养。 尔时世尊大毗卢遮那如来。告金刚手菩萨摩诃萨言。秘密四种供养者。谓金刚嬉戏本部大菩萨。彼于一切佛作大敬爱事。即彼如是出生金刚宝鬘。彼复出生金刚妙歌。彼复出生金刚旋舞。供养而住。从是四秘密中。出生一切佛菩萨等。复次应当观想金刚嬉戏等本部大菩萨种子文字。所谓。 罗(引)摩(引)诣(引)涅哩(二合)度(引)布(引)吽(引)阿(引)阿睹啰(引)萨室哩(二合引)诣(引)吽(引)纥哩(二合引)勿咙(二合)宎咙(二合)㰠弥(引)邪罗摩 作是观想时。即同一体性自身金刚杵。住于莲华上而作敬爱事。作是敬爱时。得成无上佛菩提果。或成金刚手尊。或莲华部大菩萨。或余一切逾始多众。当作和合相应法时。此菩萨等悉离一切罪垢染着。如是当知彼金刚部大菩萨入莲华部中。与如来部而作敬爱。如是诸部大菩萨等。作是法时得妙快乐无灭无尽。然于所作法中无所 现代汉语译本： 合掌恭敬地禀告世尊大毗卢遮那如来：‘所说的莲华（Padma，象征慈悲）及金刚杵（Vajra，象征智慧），是何意义？’ 这时，法会上的大毗卢遮那如来（Mahāvairocana-tathāgata），普遍地告诉一切如来：‘应当知道秘密四种供养即是莲华。在那莲华上依法安住的，就是金刚杵。’ 这时，金刚手菩萨摩诃萨（Vajrapāṇi-bodhisattva-mahāsattva），为了开示如此所说的本来无自性的法，再次禀告世尊大毗卢遮那如来：‘世尊，什么是秘密四种供养？’ 这时，世尊大毗卢遮那如来，告诉金刚手菩萨摩诃萨：‘秘密四种供养，是指金刚嬉戏本部大菩萨（Vajra-lasya-maṇḍala-mahābodhisattva）。他们对一切佛作广大的敬爱之事。即由此出生金刚宝鬘（Vajra-mālā）。由此又出生金刚妙歌（Vajra-gīta）。由此又出生金刚旋舞（Vajra-nṛtya），供养而住。从这四种秘密供养中，出生一切佛菩萨等。其次，应当观想金刚嬉戏等本部大菩萨的种子文字，即： 罗（引）摩（引）诣（引）涅哩（二合）度（引）布（引）吽（引）阿（引）阿睹啰（引）萨室哩（二合引）诣（引）吽（引）纥哩（二合引）勿咙（二合）宎咙（二合）㰠弥（引）邪罗摩 作这样的观想时，即与同一体性的自身金刚杵，安住在莲华上而作敬爱之事。作这样的敬爱时，得成就无上佛菩提果。或成就金刚手尊，或莲华部大菩萨，或其余一切逾始多众。当做和合相应法时，这些菩萨等都远离一切罪垢染着。应当知道金刚部大菩萨进入莲华部中，与如来部而作敬爱。如此诸部大菩萨等，作此法时，得妙快乐，无灭无尽。然而在所作法中，无所……’
English
English version: Having joined their palms, they spoke to the World Honored One, the Great Vairocana Tathagata (Mahāvairocana-tathāgata), saying: 'What is the meaning of the lotus (Padma, symbolizing compassion) and the vajra (Vajra, symbolizing wisdom) that you have spoken of?' At that time, the Great Vairocana Tathagata in the assembly universally addressed all the Tathagatas, saying: 'You should know that the four secret offerings are the lotus. That which abides on that lotus according to the Dharma is the vajra.' At that time, Vajrapani Bodhisattva-Mahasattva (Vajrapāṇi-bodhisattva-mahāsattva), desiring to reveal the Dharma of inherent non-existence as spoken of, again spoke to the World Honored One, the Great Vairocana Tathagata, saying: 'World Honored One, what are the four secret offerings?' At that time, the World Honored One, the Great Vairocana Tathagata, said to Vajrapani Bodhisattva-Mahasattva: 'The four secret offerings refer to the Great Bodhisattvas of the Vajra Play Mandala (Vajra-lasya-maṇḍala-mahābodhisattva). They perform great acts of reverence and love towards all Buddhas. From them are born the Vajra Garlands (Vajra-mālā). From them are also born the Vajra Melodies (Vajra-gīta). From them are also born the Vajra Dances (Vajra-nṛtya), abiding in offering. From these four secrets are born all Buddhas and Bodhisattvas. Furthermore, one should visualize the seed syllables of the Great Bodhisattvas of the Vajra Play Mandala, namely: Ra (elongated) ma (elongated) ye (elongated) nir (combined) du (elongated) bu (elongated) hum (elongated) a (elongated) a du ra (elongated) sa sri (combined, elongated) ye (elongated) hum (elongated) hrih (combined, elongated) vum (combined) yaum (combined) trim mi (elongated) ya ra ma When performing this visualization, one's own vajra, being of the same essence, abides on the lotus and performs acts of reverence and love. When performing such reverence and love, one attains the supreme fruit of Buddhahood. Or one becomes Vajrapani, or a Great Bodhisattva of the Lotus Family, or all other Yushita beings. When performing the practice of harmonious union, these Bodhisattvas are all free from all defilements and attachments. You should know that the Great Bodhisattvas of the Vajra Family enter into the Lotus Family and perform acts of reverence and love with the Tathagata Family. When the Great Bodhisattvas of these families perform this practice, they attain wonderful bliss, without cessation or end. However, in the practice performed, there is nothing...' --------------------------------------------------------------------------------
Chinese
欲想。何以故金刚手菩萨摩诃萨。以金刚杵破诸欲故。是故获得一切逾始多无上秘密莲华成就。复次颂曰。 或于空中或余方 观想莲华妙等引 莲华无上成就门 于现生中得成就 尔时世尊大毗卢遮那如来。又复宣说金刚嬉戏等秘密供养。颂曰。 诸菩萨中胜菩萨 金刚嬉戏大名称 宝鬘妙歌胜亦然 金刚旋舞妙等引 如是秘密四菩萨 是即金刚密供养 供养一切佛如来 依法常作敬爱事 复次依法。安想秘密菩萨种子文字。所谓。 多阿(引)罗嚩摩(引)誐摩涅哩(二合)摩(引)度(引)阿(引)嚩日囕(二合) 复次颂曰。 想时当结三叉印 金刚杵安莲华上 金刚嬉戏等法门 成就故得无尽乐 复次当知秘密供养法者。是即观自在菩萨三摩地门。于是门中。即摄金刚嬉戏菩萨所有多罗菩萨及颦眉菩萨。即同一体而无差别。左现爱相哆罗菩萨于左边住。右现爱相颦眉菩萨于右边住。是诸菩萨于一切处同一相应。最上敬爱秘密成就。 尔时金刚手菩萨摩诃萨。即入一切如来莲华金刚部三摩地。从是三摩地出已。向诸如来说此颂曰。 大哉最上秘密法 所谓莲华中安住 一切成就刹那成 乃至无上菩提果 尔时 现代汉语译本： 欲念生起。这是什么缘故呢？因为金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚杵的菩萨）以金刚杵破除各种欲望的缘故。因此，才能获得一切逾始多（Yushiduo，超越初始）无上秘密莲华成就。再次以颂文说： 或在空中或在其他地方，观想莲华殊胜的等引（Samadhi，三摩地，禅定），莲华是无上成就之门，于此生中便可获得成就。 尔时，世尊大毗卢遮那如来（Vairocana Tathagata，光明遍照如来）又宣说了金刚嬉戏（Vajra-lasya，金刚嬉戏菩萨）等秘密供养。颂文说： 诸菩萨中最殊胜的菩萨，金刚嬉戏大名声，宝鬘（Ratnamala，宝鬘菩萨）妙歌（Gitamala，妙歌菩萨）殊胜也是如此，金刚旋舞（Nrityamala，金刚旋舞菩萨）殊胜的等引。如此秘密的四位菩萨，就是金刚秘密供养，供养一切佛如来，依法常作敬爱之事。 再次依法，安立观想秘密菩萨的种子文字。即： 多阿（引）罗嚩摩（引）誐摩涅哩（二合）摩（引）度（引）阿（引）嚩日囕（二合） 再次以颂文说： 观想时应当结三叉印，将金刚杵安放在莲华之上，金刚嬉戏等法门，因成就而获得无尽的快乐。 再次应当知道秘密供养法，这就是观自在菩萨（Avalokitesvara Bodhisattva，观世音菩萨）的三摩地之门。于此门中，即摄受金刚嬉戏菩萨所有的多罗菩萨（Tara Bodhisattva，度母）及颦眉菩萨（Bhrikuti Bodhisattva，颦眉度母）。即同一体而无差别。左边现爱相的多罗菩萨住在左边，右边现爱相的颦眉菩萨住在右边。这些菩萨在一切处同一相应，是最上敬爱秘密成就。 尔时，金刚手菩萨摩诃萨，即入一切如来莲华金刚部三摩地。从是三摩地出来后，向诸如来说此颂文： 伟大啊，最上秘密法，所谓安住在莲华之中，一切成就刹那间成就，乃至无上菩提果（Anuttara-samyak-sambodhi，无上正等正觉）。 尔时
English
English version: Desire arises. What is the reason for this? It is because Vajrapani Bodhisattva Mahasattva (the Bodhisattva holding the vajra) destroys all desires with the vajra. Therefore, one obtains all Yushiduo (Surpassing the Beginning) unsurpassed secret lotus accomplishments. Furthermore, the verse says: Either in the sky or in other places, contemplate the lotus flower's wonderful Samadhi (state of meditative absorption), the lotus flower is the gate to unsurpassed accomplishment, and in this very life, one can attain accomplishment. At that time, the World Honored One, the Great Vairocana Tathagata (the Buddha of pervasive light), further proclaimed the secret offerings such as Vajra-lasya (Vajra Play Bodhisattva). The verse says: Among all Bodhisattvas, the most supreme Bodhisattva, Vajra-lasya of great renown, Ratnamala (Garland Bodhisattva), Gitamala (Song Bodhisattva) wonderful song are also thus, Nrityamala (Dance Bodhisattva) wonderful dance is a wonderful Samadhi. These four secret Bodhisattvas are the secret Vajra offerings, offering to all Buddhas and Tathagatas, constantly performing acts of reverence and love according to the Dharma. Furthermore, according to the Dharma, establish and contemplate the seed syllables of the secret Bodhisattvas. Namely: Ta Ah (elongated) Ra Va Ma (elongated) Ga Ma Ni Ri (combined) Ma (elongated) Du (elongated) Ah (elongated) Va Jri Lam (combined) Furthermore, the verse says: When contemplating, one should form the trident mudra, placing the vajra upon the lotus flower, the Dharma gates such as Vajra-lasya, through accomplishment, one obtains endless joy. Furthermore, one should know that the secret offering Dharma is the Samadhi gate of Avalokitesvara Bodhisattva (the Bodhisattva who perceives the sounds of the world). Within this gate, it encompasses all the Taras (Tara Bodhisattva, female deity of compassion) and Bhrikuti (Bhrikuti Bodhisattva, frowning Tara) belonging to Vajra-lasya Bodhisattva. They are of the same essence without difference. Tara Bodhisattva, manifesting a loving appearance on the left, resides on the left side, and Bhrikuti Bodhisattva, manifesting a loving appearance on the right, resides on the right side. These Bodhisattvas are in complete accord in all places, achieving the supreme reverence, love, and secret accomplishment. At that time, Vajrapani Bodhisattva Mahasattva entered the Lotus Vajra Division Samadhi of all Tathagatas. Having emerged from this Samadhi, he spoke this verse to all the Tathagatas: Great indeed is the supreme secret Dharma, namely, abiding within the lotus flower, all accomplishments are achieved in an instant, even to the unsurpassed fruit of Anuttara-samyak-sambodhi (perfect enlightenment). At that time -------------------------------------------------------------------------------- 圣观自在菩萨摩诃萨。说此颂曰。 大哉一切佛如来 清净莲华爱无上 于无我中我手持 莲华中住莲华相