Chinese
大正藏第 18 册 No. 0884 佛说秘密相经 No. 884 佛说秘密相经卷上 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 如是我闻。一时世尊住一切如来三昧界中。一切菩萨摩诃萨众皆悉圆满。是时世尊大毗卢遮那如来。从诸佛智三摩地起。普遍观察一切大众。当彼如是观众会时。所有一切如来并诸菩萨摩诃萨众。悉于世尊大毗卢遮那如来左月曼拏罗中依止而住。 尔时金刚手菩萨摩诃萨。住于世尊大毗卢遮那如来前。合掌谛诚作是白言。世尊秘密法仪甚深广大。云何此中要略而修。于是要略法中我当受行。 尔时世尊大毗卢遮那如来。赞金刚手菩萨摩诃萨言。善哉善哉金刚手。汝今善问秘密法仪甚深广大。我今为汝要略而说。谓若修习瑜伽行者。凡入舍中先当观想秘密文字。作已护净。谓于舌端想有阿字。其字想成净妙月轮。于月轮上想有吽字。其字复成五股白色大金刚杵。如是观想已。行人当作金刚合掌安自顶上。诵此大明而作护净。 大明曰。 唵(引)娑嚩(二合引)婆嚩秫驮(引)萨哩嚩(二合)达哩摩(二合引一句)莎婆(引)嚩秫度(引)㰠(呼郎切下同二) 诵是大明已。行人次当发誓愿 现代汉语译本 《佛说秘密相经》卷上 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 如是我闻。一时，世尊住于一切如来三昧界中。一切菩萨摩诃萨（bodhisattva-mahāsattva，伟大的菩萨）众皆悉圆满。这时，世尊大毗卢遮那如来（Vairocana，光明遍照）从诸佛智三摩地（samādhi，禅定）起，普遍观察一切大众。当他这样观察大众时，所有一切如来（Tathāgata，如来）以及诸菩萨摩诃萨众，都于世尊大毗卢遮那如来左边的月曼拏罗（maṇḍala，坛城）中依止而住。 尔时，金刚手菩萨摩诃萨（Vajrapāṇi bodhisattva-mahāsattva，手持金刚杵的菩萨）住于世尊大毗卢遮那如来前，合掌至诚地说道：‘世尊，秘密法仪甚深广大，如何才能在此中简要地修习？我应当如何受持奉行这简要之法？’ 尔时，世尊大毗卢遮那如来赞叹金刚手菩萨摩诃萨说：‘善哉！善哉！金刚手。你现在问得很好，秘密法仪甚深广大，我现在为你简要地说说。如果修习瑜伽（yoga，相应）的行者，凡是进入住所，首先应当观想秘密文字，作完之后进行护净。也就是在舌端观想有‘阿’字，这个字观想成为清净美妙的月轮。在月轮上观想有‘吽’字，这个字又变成五股白色的大金刚杵（vajra，金刚）。这样观想完毕后，修行人应当作金刚合掌，安放在自己的头顶上，诵此大明咒（mahāvidyā，伟大的明咒）而作护净。’ 大明咒曰： 唵(引) 娑嚩(二合引) 婆嚩秫驮(引) 萨哩嚩(二合) 达哩摩(二合引一句) 莎婆(引) 嚩秫度(引) 㰠(呼郎切下同二) 诵完这个大明咒后，修行人接下来应当发誓愿。
English
English version The Secret-Appearance Sutra Spoken by the Buddha, Volume 1 Translated by the Tripitaka Master Shi Hu, a Shramana (Buddhist monk) bestowed with the title 'Great Master of Dharma Transmission,' holding the rank of 'Chao Feng Da Fu' and 'Shi Guang Lu Qing,' serving the Western Heaven Translation Bureau, under Imperial Decree. Thus have I heard. At one time, the World Honored One dwelt in the Samadhi Realm of all Tathagatas (Tathāgata, Thus Come One). All the Bodhisattva-Mahasattvas (bodhisattva-mahāsattva, great bodhisattvas) were complete and perfect. At that time, the World Honored One, the Great Vairocana Tathagata (Vairocana, the Illuminator), arose from the Samadhi (samādhi, meditative absorption) of the wisdom of all Buddhas and universally observed the entire assembly. As he thus observed the assembly, all the Tathagatas and Bodhisattva-Mahasattvas dwelt, relying on the lunar Mandala (maṇḍala, sacred diagram) to the left of the World Honored One, the Great Vairocana Tathagata. Then, Vajrapani Bodhisattva-Mahasattva (Vajrapāṇi bodhisattva-mahāsattva, the bodhisattva holding the vajra) stood before the World Honored One, the Great Vairocana Tathagata, and, with palms joined, sincerely said: 'World Honored One, the secret Dharma rituals are profoundly vast. How can one cultivate them concisely within this? How should I receive and practice this concise Dharma?' At that time, the World Honored One, the Great Vairocana Tathagata, praised Vajrapani Bodhisattva-Mahasattva, saying: 'Excellent! Excellent, Vajrapani! You have asked well about the secret Dharma rituals, which are profoundly vast. I will now speak concisely for you. If a practitioner of Yoga (yoga, union) enters a dwelling, they should first visualize the secret syllables and, having done so, perform purification. That is, on the tip of the tongue, visualize the syllable 'Ah,' which transforms into a pure and wondrous lunar disc. On the lunar disc, visualize the syllable 'Hum,' which then becomes a five-pronged white great Vajra (vajra, diamond scepter). Having visualized thus, the practitioner should perform the Vajra hand seal, placing it on the crown of their head, and recite this Great Mantra (mahāvidyā, great knowledge mantra) for purification.' The Great Mantra says: Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham Having recited this Great Mantra, the practitioner should then make a vow. --------------------------------------------------------------------------------
Chinese
言。唯愿十方一切诸佛一切菩萨摄受于我。而我某甲于此时中作成就事。始从今日发起无上大菩提心。乃至当坐菩提道场坚固不退。又说颂曰。 愿我即同三世佛 决定当成正觉尊 摄善法及摄律仪 饶益众生戒具足 而此三聚净妙戒 愿我受持悉坚固 诸佛妙法及僧伽 最胜三宝垂加护 最初三宝摄受我 愿从诸佛相应生 金刚杵及彼印铃 我所受持悉真实 彼阿阇梨摄受我 广大最上金刚部 四种施法我常行 日日六时如是作 彼大宝部相应法 三昧中起胜意乐 我摄受诸正法门 内外及彼三乘法 大莲华部中清净 出生无上大菩提 一切誓愿悉相应 真实法中摄受我 供养事业随应作 大羯磨部中最上 发起无上菩提心 及彼出生诸胜行 普摄一切行周遍 广为利乐诸众生 未得度者我当度 未解脱者令解脱 诸有未获安隐者 我当为开安隐门 所有一切诸众生 普使安住涅槃地 尔时世尊大毗卢遮那如来。复为金刚手菩萨摩诃萨。宣说普尽三摩地真实出生诸三摩地根本法门。行人应当结禅定印。依法安住已。当观诸法无我平等。若于诸法见有内外。是即于心有其盖障。当知离心无别有法。又复意中作是思念。一切法不生 现代汉语译本： 说：‘唯愿十方一切诸佛一切菩萨摄受于我。’我某甲于此时中作成就之事。从今日开始发起无上大菩提心，乃至当坐菩提道场时，此心坚固不退。又说颂曰： ‘愿我即同三世佛，决定当成正觉尊，摄善法及摄律仪，饶益众生戒具足，而此三聚净妙戒，愿我受持悉坚固，诸佛妙法及僧伽，最胜三宝垂加护，最初三宝摄受我，愿从诸佛相应生，金刚杵（vajra，一种法器）及彼印铃，我所受持悉真实，彼阿阇梨（ācārya，导师）摄受我，广大最上金刚部，四种施法我常行，日日六时如是作，彼大宝部相应法，三昧（samādhi，禅定）中起胜意乐，我摄受诸正法门，内外及彼三乘法，大莲华部中清净，出生无上大菩提，一切誓愿悉相应，真实法中摄受我，供养事业随应作，大羯磨部（karma，行为）中最上，发起无上菩提心，及彼出生诸胜行，普摄一切行周遍，广为利乐诸众生，未得度者我当度，未解脱者令解脱，诸有未获安隐者，我当为开安隐门，所有一切诸众生，普使安住涅槃（nirvāṇa，寂灭）地。’ 尔时世尊大毗卢遮那如来（Vairocana，光明遍照）复为金刚手菩萨摩诃萨（Vajrapani，执金刚）宣说普尽三摩地（samādhi，禅定）真实出生诸三摩地根本法门。修行人应当结禅定印，依法安住后，应当观诸法无我平等。若于诸法见有内外，即是对心有盖障。当知离心无别有法。又在意中作是思念：一切法不生。
English
English version: Say: 'May all the Buddhas and Bodhisattvas of the ten directions embrace and protect me.' I, so-and-so, at this time, am undertaking the accomplishment of this task. Starting from today, I generate the unsurpassed Bodhicitta (the mind of enlightenment), and until I sit at the Bodhi tree (the place of enlightenment), this mind will be firm and unretreating. And recite the following verse: 'May I be like the Buddhas of the three times, determined to become a Perfectly Enlightened One, embracing good dharmas and ethical conduct, benefiting all beings with complete precepts. May I uphold and firmly maintain these three pure and wondrous sets of precepts. May the wondrous Dharma of the Buddhas and the Sangha (community), the supreme Three Jewels, bestow their protection. May the primordial Three Jewels embrace me, and may I be born in accordance with the Buddhas. The vajra (a ritual object) and the mudra (hand gesture) bell, all that I uphold is true. May that ācārya (teacher) embrace me, the vast and supreme Vajra family. I constantly practice the four kinds of giving, doing so six times daily. May the corresponding Dharma of the great Ratna family, arise with supreme joy in samādhi (meditative absorption). I embrace all the correct Dharma gates, internal, external, and the three vehicles. In the pure great Lotus family, may unsurpassed Bodhi (enlightenment) be born. May all vows be in accordance, and may I be embraced in the true Dharma. May the offering activities be performed accordingly, supreme in the great Karma (action) family. Generating the unsurpassed Bodhicitta, and the arising of all excellent practices, universally embracing all practices completely, extensively for the benefit and happiness of all beings. Those who have not been delivered, I shall deliver; those who have not been liberated, I shall liberate; those who have not obtained peace, I shall open the door to peace for them. May all beings universally abide in the state of nirvāṇa (liberation).' At that time, the World Honored One, the Great Vairocana Tathagata (the Illuminating One), again for Vajrapani Bodhisattva Mahasattva (the one who holds the vajra), proclaimed the fundamental Dharma gates of the true arising of all samādhis (meditative absorptions) that exhaustively encompass all samādhis. The practitioner should form the meditation mudra (hand gesture), and after abiding according to the Dharma, should contemplate that all dharmas are without self and equal. If one sees an inside and outside in all dharmas, then there is a covering and obstruction on the mind. One should know that apart from the mind, there is no separate Dharma. And again, in the mind, make this thought: all dharmas do not arise. --------------------------------------------------------------------------------
Chinese
而自性明亮。是即一切法本来不生性。随其所念即住是心。然后乃以自性明亮可爱音声。诵彼开觉本心大明章句。当诵念时应观心月曼拏罗相。 大明曰。 唵(引)唧多钵罗(二合)底吠(引)邓羯噜(引)弥(一句) 复次颂曰。 真实圆满大清净 其犹虚空无垢翳 一切粗重悉蠲除 而复破遣邪分别 彼诸烦恼垢净故 复如朗月见初生 诸佛功德聚无边 悉入阿字等妙相 其相云何。 所谓。 阿阿(引)壹翳嗢污哩黎(引)哩黎(引)伊爱邬奥暗恶 尔时金刚手菩萨摩诃萨。复于世尊大毗卢遮那如来菩提心月曼拏罗中。依止而住作是白言。世尊菩提心月曼拏罗者。而有何等最胜功德。 尔时世尊大毗卢遮那如来。即为金刚手菩萨摩诃萨。要略宣说菩提心月曼拏罗相。金刚手当知诸佛无边功德。入阿字等诸妙相时。如水精月净光明相。入已。复从自性清净明亮智心。出生变化作用事业。即诵大明微妙章句发菩提心大明曰。 唵(引)冒提唧当(一句)母怛波(二合引)捺夜(引)弥(二) 复次颂曰。 随此出生大悲心 普摄众生诸所作 一切善法悉周圆 一切烦恼皆不着 月曼拏罗左右中 菩提心月为第二 现代汉语译本： 而自性是明亮清澈的。这就是一切法本来不生不灭的本性。随着你的念头，心就安住于此。然后用自性明亮而可爱的声音，诵念开启觉悟本心的大明咒语。当诵念时，应当观想心月曼拏罗（Mandala，坛城）的形象。 大明咒语说： 唵(引) 唧多钵罗(二合)底吠(引)邓羯噜(引)弥(一句) 再次，颂词说： 真实圆满且大清净，犹如虚空没有尘垢遮蔽。一切粗重之物都清除掉，并且破除错误的分别念。由于那些烦恼尘垢被净化，又如明亮的月亮初升。诸佛的无边功德聚集，全部进入阿字等微妙的形象。 那形象是怎样的呢？ 就是： 阿 阿(引) 壹 翳 嗢 污 哩 黎(引) 哩 黎(引) 伊 爱 邬 奥 暗 恶 这时，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）再次于世尊大毗卢遮那如来（Vairocana Tathagata）的菩提心月曼拏罗（Bodhi-citta-mandala，菩提心坛城）中，依止而住，这样禀白说：‘世尊，菩提心月曼拏罗（Bodhi-citta-mandala，菩提心坛城）具有什么样的最殊胜的功德呢？’ 这时，世尊大毗卢遮那如来（Vairocana Tathagata）就为金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）简要地宣说了菩提心月曼拏罗（Bodhi-citta-mandala，菩提心坛城）的形象。金刚手，你应该知道诸佛无边的功德，进入阿字等诸妙相时，就像水精中的月亮，具有清净光明的形象。进入之后，又从自性清净明亮的智慧心中，出生变化的作用和事业。于是诵念大明微妙的章句，发起菩提心。大明咒语说： 唵(引) 冒提唧当(一句) 母怛波(二合引)捺夜(引)弥(二) 再次，颂词说： 随着此心出生广大的慈悲心，普遍摄受众生的一切所作所为。一切善法都圆满周遍，一切烦恼都不执着。在月曼拏罗（Mandala，坛城）的左右中，菩提心月是第二重要的。
English
English version: And the self-nature is bright and clear. This is the originally unarisen nature of all dharmas. According to your thoughts, the mind abides in this. Then, with a self-natured, bright, and lovely voice, recite the great luminous verses that awaken the original mind. When reciting, one should visualize the image of the heart-moon Mandala. The Great Luminous Mantra says: Om(seed syllable) citta prati vedam karomi (one sentence) Again, the verse says: Truly complete and greatly pure, like the empty sky without dust or obstruction. All coarse and heavy things are removed, and wrong discriminations are destroyed. Because those afflictions and impurities are purified, it is like a bright moon newly risen. The boundless accumulation of the Buddhas' merits all enter into the subtle forms such as the 'A' syllable. What is that form like? It is: A Ā Ī Ī Ū Ū Ṛ Ṝ Ḷ Ḹ E AI O AU Aṃ Aḥ At that time, Vajrapani Bodhisattva Mahasattva, relying on and abiding in the Bodhi-citta-mandala (Mandala of the Mind of Enlightenment) of the World Honored One, the Great Vairocana Tathagata, said: 'World Honored One, what are the most supreme merits of the Bodhi-citta-mandala (Mandala of the Mind of Enlightenment)?' At that time, the World Honored One, the Great Vairocana Tathagata, briefly explained the form of the Bodhi-citta-mandala (Mandala of the Mind of Enlightenment) to Vajrapani Bodhisattva Mahasattva. Vajrapani, you should know that when the boundless merits of all Buddhas enter into the subtle forms such as the 'A' syllable, it is like the moon in crystal, with a pure and bright light. After entering, from the self-natured, pure, bright, and wise mind, the functions and activities of transformation are born. Then, recite the great luminous and subtle verses to generate the Bodhi-citta (mind of enlightenment). The Great Luminous Mantra says: Om bodhi cittam utpadayami (two sentences) Again, the verse says: Following this birth is a great compassionate heart, universally embracing all beings and all their actions. All good dharmas are completely perfect, and one is not attached to any afflictions. In the left, right, and center of the Moon Mandala, the Bodhi-citta-moon is the second most important. -------------------------------------------------------------------------------- 所有诸佛功德门 复入迦字等妙相