Chinese
楼阁中复想五股金刚杵轮。广略相应。即想其杵复成金刚萨埵大士影像。胜相具足身如月色现光明而复安处月轮之上。顶戴五佛殊妙宝冠。金刚相光焰鬘庄严。左右皆现高举之相。安住诸法本来无性大三昧邪真实理中。若情若器诸性自性。以是二种合为一相。是故观想己身成就金刚萨埵。如是观已。即此本尊等诸法用然后施作。尔时金刚手菩萨摩诃萨。复于世尊大毗卢遮那如来前月曼拏罗中。依止而住作是白言。世尊云何是本尊。 尔时世尊大毗卢遮那如来。为金刚手菩萨摩诃萨。次第宣说本尊等法。诸修瑜伽行者。先当依法于自心月曼拏罗中。观想吽字。从是文字。想出普门巧业众相大金刚杵。作是观时当结密印。其印先作金刚缚后。散开诸指作摄入势。成印诵此本心大明曰。 嚩日啰(二合)满驮怛啰(二合)吒(一句) 诵是大明结是印已。然后乃可结一切印。及作本尊等法。乃至金刚阿吠舍并钩召等余诸成就法。从自身语心金刚加持作用。即得敬爱成就。 然后乃结金刚阿吠舍印。诵彼心明。其明所谓。 恶(入) 由是心明。普遍摄入本尊等法。乃至诸余成就之法。悉得善友敬爱而住。其金刚阿吠舍印者。先作金刚掌次作金刚缚。后结金刚阿吠舍印。金刚掌者坚实掌 现代汉语译本：在楼阁中进一步观想五股金刚杵轮（Vajra）。根据情况，可详细或简略地观想。观想此杵变化成金刚萨埵（Vajrasattva）大士的形象，其殊胜的相好具足，身如月色，显现光明，安住在月轮之上。头戴五佛（Five Buddhas）的殊妙宝冠，金刚相的光焰如鬘般庄严，左右手都显现高举之相。安住在诸法本来无性的大三昧耶（Samaya）真实理中。无论是情识还是外器世界，其诸法的自性，都将这二者合为一体。因此，观想自身成就为金刚萨埵。如此观想后，即可运用此本尊（Ishtadevata）等诸法。这时，金刚手（Vajrapani）菩萨摩诃萨在大毗卢遮那如来（Vairocana）面前的月曼荼罗（Chandra-mandala）中，依止而住，说道：‘世尊，什么是本尊？’ 这时，世尊大毗卢遮那如来为金刚手菩萨摩诃萨次第宣说本尊等法。修习瑜伽（Yoga）的行者，首先应当依法在自己的心月曼荼罗中，观想吽（Hum）字。从这个文字中，观想出现普门巧业众相的大金刚杵。在作此观想时，应当结密印。这个手印先作金刚缚，然后散开诸指，作摄入之势。结成手印，诵此本心大明咒曰： ‘嚩日啰（二合）满驮怛啰（二合）吒（一句）’ 诵此大明咒，结此手印后，然后才可以结一切手印，以及作本尊等法，乃至金刚阿吠舍（Vajra-avesha），以及钩召等其余各种成就法。从自身语心金刚加持的作用，即可得到敬爱成就。 然后结金刚阿吠舍印，诵彼心明咒。其明咒是： ‘恶（入）’ 由于这个心明咒，普遍摄入本尊等法，乃至其余各种成就之法，都能得到善友的敬爱而安住。金刚阿吠舍印，先作金刚掌，再作金刚缚，后结金刚阿吠舍印。金刚掌就是坚实掌。
English
English version: Within the pavilion, further contemplate the five-pronged Vajra (Vajra) wheel. Contemplate in detail or briefly, as appropriate. Then, visualize that this Vajra transforms into the image of the great Bodhisattva Vajrasattva (Vajrasattva), whose excellent characteristics are complete, whose body is like the color of the moon, manifesting light, and who is peacefully situated upon a moon disc. Adorned with the exquisite jeweled crown of the Five Buddhas (Five Buddhas), the light and flames of the Vajra aspect are like a garland, and both the left and right hands appear raised high. Abiding in the great Samaya (Samaya) of the true principle of the inherent emptiness of all dharmas. Whether it be sentient beings or the external world, the self-nature of all dharmas combines these two into one aspect. Therefore, visualize oneself as accomplishing Vajrasattva. After contemplating in this way, then employ this Ishtadevata (Ishtadevata) and other dharmas. At that time, the Bodhisattva Mahasattva Vajrapani (Vajrapani), in the Chandra-mandala (Chandra-mandala) before the World Honored One, the Great Vairocana Tathagata (Vairocana), abiding there, spoke thus: 'World Honored One, what is the Ishtadevata?' At that time, the World Honored One, the Great Vairocana Tathagata, for the Bodhisattva Mahasattva Vajrapani, sequentially expounded the dharmas of the Ishtadevata and others. Practitioners who cultivate Yoga (Yoga) should first, according to the Dharma, contemplate the syllable Hum (Hum) within their own heart-moon mandala. From this syllable, visualize the emergence of the great Vajra, possessing the multitude of aspects of skillful activities that reach everywhere. When performing this visualization, one should form a secret mudra. This mudra is formed by first making the Vajra bond, then scattering the fingers, making a gesture of absorption. Forming the mudra, recite this great mantra of the original mind: ‘Vajra (two combined) mandha trat (two combined) ta (one sentence)’ After reciting this great mantra and forming this mudra, then one may form all mudras, and perform the dharmas of the Ishtadevata and others, up to Vajra-avesha (Vajra-avesha), as well as summoning and other various accomplishment dharmas. From the action of the Vajra blessings of one's own body, speech, and mind, one will attain the accomplishment of being revered and loved. Then form the Vajra-avesha mudra, and recite that heart mantra. That mantra is: ‘Ah (entering)’ Due to this heart mantra, universally absorbing the dharmas of the Ishtadevata and others, up to the various other accomplishment dharmas, one will be able to abide with the reverence and love of good friends. The Vajra-avesha mudra is formed by first making the Vajra palm, then making the Vajra bond, and then forming the Vajra-avesha mudra. The Vajra palm is the firm palm. --------------------------------------------------------------------------------
Chinese
心诸指不缚。而复紧密成金刚掌。即转此掌善结其缚成金刚缚。复开此缚作金刚拳二头相并即成金刚阿吠舍三昧邪印。然后从自心中。安想金刚萨埵文字之相。复想其字即成五股白色净妙周匝光焰大金刚杵复次如前依法安想秘密文字。然后乃结萨埵金刚印。当结印时。先当诵是心大明曰。 唵(引)三摩邪萨怛网(三合一句) 其萨埵金刚印者谓以二手作圆月相。二中指相离。余指面相着。如金刚杵相成印。结是印时诵此大明曰。 唵(引)底瑟姹(二合)嚩日啰(二合)捺哩(二合)除(引)弥(引)婆嚩(一句)苏睹(引)沙逾(二合引)弥(引)婆嚩(二)阿努啰讫睹(二合引)弥(引)婆嚩(三)舍(引)说睹(引)弥(引)婆嚩(四)苏布(引)沙逾(二合引)弥(引)婆嚩(五)纥哩(二合)捺炀弥(引)提底瑟吒(二合)(六)萨哩嚩(二合)悉提孕(二合)弥(引)钵啰(二合)野蹉(七)萨哩嚩(二合)羯哩弥(二合引)数左(八)尔唧多室哩(二合引)野俱噜吽(引)(九)诃诃诃诃呼(引)(十) 如是大明即本尊法此中具有四礼敬印。所谓心印誓诫心印。大乘现前三昧心印。妙金刚智天眼智等五通心印。是诸印门总摄如来坚固之性。金刚加持离诸怖畏能成一切最上 现代汉语译本 心并非被诸指束缚，而是紧密地结成金刚掌。然后转动此掌，善巧地结成金刚缚。再次解开此缚，作成金刚拳，两拳头相并，即成金刚阿吠舍三昧邪印。然后从自己心中，观想金刚萨埵（Vajrasattva，金刚萨埵）文字的形象。再观想那个字，立即变成五股白色、清净美妙、周匝光焰的大金刚杵。再次如前依法观想秘密文字，然后才结萨埵金刚印。当结印时，首先应当诵念这个心咒大明： 唵（Om）三摩邪萨怛网（Samayasatvam） 这个萨埵金刚印，是指用两手作成圆月的形状，两个中指相离，其余手指面相接触，如金刚杵的形状而成印。结这个印时，诵念这个大明： 唵（Om）底瑟姹（tistha）嚩日啰（vajra）捺哩（dr）除（dhr）弥（me）婆嚩（bhava）苏睹（stut）沙逾（syu）弥（me）婆嚩（bhava）阿努啰讫睹（anurakta）弥（me）婆嚩（bhava）舍（sha）说睹（shastu）弥（me）婆嚩（bhava）苏布（sub）沙逾（syu）弥（me）婆嚩（bhava）纥哩（hr）捺炀弥（dayam me）提底瑟吒（tisttha）萨哩嚩（sarva）悉提孕（siddhim）弥（me）钵啰（prayaccha）萨哩嚩（sarva）羯哩弥（karmani）数左（su ca）尔唧多室哩（citta shri）野俱噜吽（ya kuru hum）诃诃诃诃呼（haha haha ho） 像这样的大明咒就是本尊法，其中具有四种礼敬印。所谓心印誓诫心印，大乘现前三昧心印，妙金刚智天眼智等五通心印。这些印门总摄了如来坚固的自性，金刚加持，远离各种怖畏，能够成就一切最上之法。
English
English version The mind is not bound by the fingers, but is tightly formed into a Vajra Palm. Then, turning this palm, skillfully form the Vajra Bond. Again, open this bond, making a Vajra Fist, with the two fists side by side, which becomes the Vajra Avesha Samadhi Mudra. Then, from your own mind, visualize the form of the letters of Vajrasattva (Vajrasattva, the being of Vajra). Visualize that letter, and it immediately becomes a five-pronged, white, pure, and wonderful great Vajra Scepter with radiant light all around. Again, as before, visualize the secret letters according to the Dharma, and then form the Vajrasattva Vajra Mudra. When forming the mudra, you should first recite this great mantra of the heart: Om Samayasatvam This Vajrasattva Vajra Mudra is formed by making the shape of a full moon with both hands, with the two middle fingers separated and the remaining fingers touching face to face, forming the shape of a Vajra Scepter. When forming this mudra, recite this great mantra: Om tistha vajra drdho me bhava stuto syu me bhava anurakto me bhava shasto me bhava sub syu me bhava hrdayam me tisttha sarva siddhim me prayaccha sarva karmani su ca citta shri ya kuru hum haha haha ho Such a great mantra is the Dharma of the principal deity, which contains four types of reverential mudras. These are the Heart Mudra of Vow, the Heart Mudra of the Mahayana Manifest Samadhi, and the Heart Mudra of the Wonderful Vajra Wisdom, the Five Supernatural Powers such as the Heavenly Eye Wisdom. These mudra gates encompass the firm nature of the Tathagata, the Vajra blessing, free from all fears, and capable of accomplishing all the supreme Dharmas. --------------------------------------------------------------------------------
Chinese
成就。所有一切适悦快乐诸正受等一切总持门等。乃至一切如来真实性等。总摄自心。悉得安住金刚加持身语心业。然后取以缯帛而为其鬘。安自顶上诵此心明曰。 钵啰(二合)帝(引)蹉嚩日啰(二合)呼(引一句) 诵是心明而加持已。即于顶上作系鬘相。旋覆其面。当系鬘时随应法仪。即阿阇梨为作是言。汝今受是秘密心明。此即勇猛大力世尊本来无性之法。得阿阇梨真实加持。而能善作一切事业。此即世尊大毗卢遮那如来所说。乃至诸佛及执金刚等所共摄受。授是言已除其缯帛。诵此大明曰。 唵(引)嚩日啰(二合)萨埵莎炀帝(引)祢野(二合一句)作刍讷伽(二合引)吒那怛咄钵(二合)啰(二)嗢讷伽(二合引)吒野底萨哩嚩(二合引)刍(引)(三)嚩日啰(二合)作刍啰努多囕(四)系(引)嚩日啰(二合)钵舍(五) 尔时金刚手菩萨摩诃萨。复于世尊大毗卢遮那如来右月曼拏罗中。依止住已。说是伽陀伸赞叹曰。 快哉一切正觉尊 三摩地智无有上 所有一切诸众生 由斯二法得成佛 金刚手菩萨摩诃萨作是赞已。复白佛言世尊最初开目行相云何。 尔时世尊大毗卢遮那如来。告金刚手菩萨摩诃萨言。金刚手最初开目者。谓于自身大曼拏 现代汉语译本 成就。所有一切适悦快乐诸正受等一切总持门等。乃至一切如来真实性等。总摄自心。悉得安住金刚加持身语心业。然后取以缯帛而为其鬘，安自顶上诵此心明曰： ‘钵啰(二合)帝(引)蹉嚩日啰(二合)呼(引)’ 诵是心明而加持已，即于顶上作系鬘相，旋覆其面。当系鬘时随应法仪，即阿阇梨（Acharya，导师）为作是言：‘汝今受是秘密心明，此即勇猛大力世尊本来无性之法，得阿阇梨（Acharya，导师）真实加持，而能善作一切事业。此即世尊大毗卢遮那如来（Vairocana，光明遍照如来）所说，乃至诸佛及执金刚等所共摄受。’授是言已除其缯帛，诵此大明曰： ‘唵(引)嚩日啰(二合)萨埵莎炀帝(引)祢野(二合一句)作刍讷伽(二合引)吒那怛咄钵(二合)啰(二)嗢讷伽(二合引)吒野底萨哩嚩(二合引)刍(引)(三)嚩日啰(二合)作刍啰努多囕(四)系(引)嚩日啰(二合)钵舍(五)’ 尔时金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚杵的大菩萨）。复于世尊大毗卢遮那如来（Vairocana，光明遍照如来）右月曼拏罗（Mandala，坛城）中，依止住已。说是伽陀伸赞叹曰： ‘快哉一切正觉尊，三摩地智无有上，所有一切诸众生，由斯二法得成佛。’ 金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚杵的大菩萨）作是赞已。复白佛言：‘世尊最初开目行相云何？’ 尔时世尊大毗卢遮那如来（Vairocana，光明遍照如来）。告金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚杵的大菩萨）言：‘金刚手最初开目者，谓于自身大曼拏（Mandala，坛城）’
English
English version Achievement. All suitable and joyful correct perceptions, all Dharani (总持门) doors, etc., up to the true nature of all Tathagatas (如来), etc., completely gather one's own mind. All attain and abide in the Vajra (金刚) empowered body, speech, and mind karma. Then, take silk and make it into a garland, place it on one's head, and recite this heart mantra: 'Patra (二合) Ti (引) Chawa Rizhi Luo (二合) Hu (引)' Having recited and blessed with this heart mantra, immediately make the appearance of tying a garland on the head, rotating and covering the face. When tying the garland, according to the appropriate Dharma (法) practice, the Acharya (阿阇梨, teacher) should say: 'You now receive this secret heart mantra. This is the inherently non-dual Dharma (法) of the brave and mighty World Honored One. Having obtained the true empowerment of the Acharya (阿阇梨, teacher), you can skillfully accomplish all undertakings. This is what was spoken by the World Honored One, the Great Vairocana Tathagata (大毗卢遮那如来), and is commonly received and upheld by all Buddhas and Vajra-holders.' Having given these words, remove the silk and recite this great mantra: 'Om (引) Wari Luo (二合) Sa Duo Suo Yang Di (引) Ni Ye (二合 一句) Zuo Chu Ne Jia (二合 引) Zha Na Da Du Bo (二合) La (二) Wu Ne Jia (二合 引) Zha Ye Di Sa Li Wa (二合 引) Chu (引) (三) Wari Luo (二合) Zuo Chu Luo Nu Duo Lan (四) Xi (引) Wari Luo (二合) Bo She (五)' At that time, Vajrapani Bodhisattva Mahasattva (金刚手菩萨摩诃萨, great being bodhisattva holding the vajra) again, within the right moon Mandala (曼拏罗, sacred circle) of the World Honored One, the Great Vairocana Tathagata (大毗卢遮那如来), having relied upon and abided, spoke this Gatha (伽陀) to extend praise, saying: 'How joyful are all the Perfectly Awakened Ones, Samadhi (三摩地) wisdom is unsurpassed, all sentient beings, through these two Dharmas (法), attain Buddhahood.' Having made this praise, Vajrapani Bodhisattva Mahasattva (金刚手菩萨摩诃萨, great being bodhisattva holding the vajra) again said to the Buddha: 'World Honored One, what is the appearance of the initial opening of the eyes?' At that time, the World Honored One, the Great Vairocana Tathagata (大毗卢遮那如来), told Vajrapani Bodhisattva Mahasattva (金刚手菩萨摩诃萨, great being bodhisattva holding the vajra): 'Vajrapani (金刚手), the initial opening of the eyes refers to one's own great Mandala (曼拏罗, sacred circle)' --------------------------------------------------------------------------------