Chinese
罗。如次观视。当其观是曼拏罗时。即得一切如来威力加持。于金刚萨埵心中如理而住。亦复得见种种光明胜曼拏罗。又复得睹广大神通变化事等。由得如来所加持故。乃能见彼金刚手身。或复得见诸如来身。 尔时会中无动菩萨摩诃萨。前诣世尊大毗卢遮那根本无性如来。右旋绕已作是白言。世尊云何是大曼拏罗。我于是中复云何行。 尔时世尊大毗卢遮那如来。告无动菩萨摩诃萨言。大曼拏罗者。所谓即观自身曼拏罗。如是观已。即取金刚加持清净香水。而为灌顶诵是心明曰。 嚩日啰(二合引)毗诜左(一句) 然后结系鬘印。戴诸佛冠灌自心顶。系鬘印者。先以二大指盘结于掌心。然后屈中指。与大指面合成印。此是如来部印。余四部印亦然同用。其五部大明次第如是。大明曰。 唵(引)嚩日啰(二合)驮(引)怛尾(二合引)说哩吽(引)嚩日哩(二合)尼(一句) 唵(引)嚩日啰(二合)嚩日哩(二合)尼吽(引一句) 唵(引)啰怛那(二合)嚩日哩(二合)尼吽(引一句) 唵(引)钵讷摩(二合)嚩日哩(二合)尼吽(引一句) 唵(引)迦哩摩(二合)嚩日哩(二合)尼吽(引一句) 如前所说作灌顶已。不改前印以二头指 现代汉语译本 如此观想。当观想曼拏罗（Mandala，坛城）时，即能得到一切如来的威力加持，在金刚萨埵（Vajrasattva，金刚萨埵）心中如理安住。也能得见种种光明殊胜的曼拏罗，以及见到广大的神通变化等事。由于得到如来的加持，才能见到金刚手（Vajrapani，金刚手）的身相，或者得见诸如来的身相。 这时，法会中的无动菩萨摩诃萨（Achala Bodhisattva Mahasattva，不动菩萨摩诃萨）上前去到世尊大毗卢遮那根本无性如来（Vairocana，毗卢遮那佛）处，右绕之后说道：‘世尊，什么是大曼拏罗？我应该如何在这里修行？’ 这时，世尊大毗卢遮那如来告诉无动菩萨摩诃萨说：‘所谓大曼拏罗，就是观想自身的曼拏罗。如此观想之后，就取金刚加持过的清净香水，来进行灌顶，诵念这个心咒：’ ‘嚩日啰(二合引)毗诜左(一句)’ 然后结系鬘印，戴诸佛冠，灌注自己的心顶。系鬘印的结法是：先用两个大拇指盘结在掌心，然后弯曲中指，与大拇指的面合成印。这是如来部的印。其余四部的印也同样使用。五部的大明咒次第如下。大明咒是： ‘唵(引)嚩日啰(二合)驮(引)怛尾(二合引)说哩吽(引)嚩日哩(二合)尼(一句)’ ‘唵(引)嚩日啰(二合)嚩日哩(二合)尼吽(引一句)’ ‘唵(引)啰怛那(二合)嚩日哩(二合)尼吽(引一句)’ ‘唵(引)钵讷摩(二合)嚩日哩(二合)尼吽(引一句)’ ‘唵(引)迦哩摩(二合)嚩日哩(二合)尼吽(引一句)’ 如前面所说进行灌顶之后，不改变之前的印，用两个食指
English
English version Thus contemplate. When contemplating this Mandala (sacred diagram), one immediately obtains the power and blessing of all Tathagatas (Thus Come Ones), and dwells in the heart of Vajrasattva (Diamond Being) in accordance with the principle. One also sees various luminous and excellent Mandalas, and also sees vast supernatural transformations and other things. Because of obtaining the blessing of the Tathagatas, one is able to see the body of Vajrapani (Vajra-Handed One), or one may also see the bodies of the various Tathagatas. At that time, Achala Bodhisattva Mahasattva (Immovable Great Being) in the assembly went before the World Honored One, the fundamental non-substantial Tathagata Vairocana (Illuminator), circumambulated to the right, and said, 'World Honored One, what is the Great Mandala? How should I practice in it?' At that time, the World Honored One, the Tathagata Vairocana, said to Achala Bodhisattva Mahasattva, 'The Great Mandala is to contemplate one's own Mandala. After contemplating in this way, take Vajra-blessed pure fragrant water and perform the Abhisheka (initiation), reciting this heart mantra:' 'Om Vajra Abhishincha (one phrase)' Then form the garland Mudra (hand gesture), wear the crowns of all Buddhas, and pour it on the crown of your own head. To form the garland Mudra: first interlock the two thumbs in the palm, then bend the middle fingers and join their faces with the thumbs to form the Mudra. This is the Mudra of the Tathagata family. The Mudras of the other four families are also used in the same way. The great mantras of the five families are in the following order. The great mantras are: 'Om Vajra Dhatvishvari Hum Vajrini (one phrase)' 'Om Vajra Vajrini Hum (one phrase)' 'Om Ratna Vajrini Hum (one phrase)' 'Om Padma Vajrini Hum (one phrase)' 'Om Karma Vajrini Hum (one phrase)' After performing the Abhisheka as described above, without changing the previous Mudra, use the two index fingers --------------------------------------------------------------------------------
Chinese
。旋转二度作萦绕相。即成四种系鬘之印。于顶额喉及彼顶后四处系鬘。次至两耳还从顶后旋转于前。徐徐而下即解其印。如和合音声教中法仪坚固而作。又彼和合音声教中说云。次当阿阇梨执金刚杵。依法安住已。乃为弟子发誓诫言。 汝今得受此 一切佛如来 胜秘密法中 金刚灌顶已 授汝金刚杵 善作诸成就 而彼诸如来 由此得成佛 复授大明曰。 唵(引)嚩日啰(二合引)提钵底埵(引一句)末毗诜左(引)弥(二)底瑟姹(二合)嚩日啰(二合)三摩邪萨怛鑁(三合三) 尔时金刚手菩萨摩诃萨。复于世尊大毗卢遮那如来右月曼拏罗中。依止住已作是白言。世尊云何是自金刚杵。 尔时世尊大毗卢遮那如来。告金刚手菩萨摩诃萨言。金刚手自金刚杵者。即是如来金刚杵。十二指量五股而作善妙之相。无其光焰金等所成。其金刚萨埵金刚杵者。不定分量五股而作。有其威猛炽盛光焰钵讷摩啰誐等诸宝所成。其金刚王等大执金刚者。及金刚忿怒金刚药叉等。如是诸杵皆十二指量三分亭等。五股而作锐利之相。此等杵相。如大乘现证三昧教中及降三世教中广说。此中略指。瑜伽行者知杵相已。然后乃名已受金刚大灌顶者。复次大明曰。 唵(引)嚩日啰 现代汉语译本：旋转两次，形成萦绕的形状，即成为四种系鬘（srimāla，花鬘）之印。在顶、额、喉以及头顶后方的四个位置系上花鬘。然后到达两耳，再从头顶后方旋转到前方，慢慢地向下，就解开了这个印。如同在和合音声教（samgīti-śāstra，音乐理论）的法仪中那样，坚定地进行。另外，在和合音声教中说：接下来，阿阇梨（ācārya，导师）应手持金刚杵（vajra，金刚杵），依法安住，然后为弟子发誓诫言： ‘你现在得到接受这，一切佛如来，殊胜秘密法中，金刚灌顶（vajrābhiṣeka，金刚灌顶）已，授予你金刚杵，好好地作成就，而那些如来，由此得以成佛。’ 再次授予大明（mahāvidyā，伟大的明咒）曰： ‘唵（om） 嚩日啰（vajra，金刚） 提钵底埵（adhipatitva，主权） 末毗诜左（mā abhiṣiñca，不要灌顶） 弥（mi，我） 底瑟姹（tiṣṭha，站立） 嚩日啰（vajra，金刚） 三摩邪（samaya，誓言） 萨怛鑁（satvam，真实）。’ 这时，金刚手菩萨摩诃萨（Vajrapāṇi Bodhisattva Mahāsattva，金刚手菩萨大菩萨）又在世尊大毗卢遮那如来（Vairocana Tathāgata，大日如来）右边的月曼拏罗（maṇḍala，坛城）中，依止住下后这样禀白说：‘世尊，什么是自金刚杵？’ 这时，世尊大毗卢遮那如来告诉金刚手菩萨摩诃萨说：‘金刚手，自金刚杵就是如来的金刚杵，十二指长，五股构成，具有善妙的相状，没有光焰，由黄金等制成。而金刚萨埵（Vajrasattva，金刚萨埵）的金刚杵，没有固定的长度，五股构成，具有威猛炽盛的光焰，由钵讷摩啰誐（padmarāga，红莲宝石）等各种宝物制成。至于金刚王等大执金刚（vajradhara，持金刚者），以及金刚忿怒（vajrakrodha，金刚忿怒尊）、金刚药叉（vajrayakṣa，金刚夜叉）等，这些金刚杵都是十二指长，三分亭等，五股构成，具有锐利的相状。这些金刚杵的相状，如大乘现证三昧教（Mahāyāna-abhisamaya-samādhi-śāstra，大乘现观三昧经）中以及降三世教（Trailokyavijaya-śāstra，降三世明王经）中广泛解说。这里只是略微指出。瑜伽行者了解金刚杵的相状后，然后才能被称为已经接受金刚大灌顶者。’再次，大明曰： ‘唵（om） 嚩日啰（vajra，金刚）。’
English
English version: Rotate twice to form a circling shape, which becomes the mudrā (seal) of the four types of srimāla (garlands). Attach the garlands to the four places: the crown of the head, the forehead, the throat, and the back of the head. Then, reaching the ears, rotate from the back of the head to the front, slowly descending to undo the mudrā. Perform this firmly, as in the rituals of the samgīti-śāstra (treatise on music). Furthermore, it is said in the samgīti-śāstra that the ācārya (teacher) should then hold the vajra (thunderbolt scepter), abide according to the Dharma, and then make a vow and admonition to the disciple: ‘Now you have received this, all Buddhas and Tathāgatas, within the supreme secret Dharma, the vajrābhiṣeka (vajra empowerment). I bestow upon you the vajra, to accomplish all achievements well, and those Tathāgatas, thereby attain Buddhahood.’ Again, bestow the mahāvidyā (great mantra), saying: ‘Om vajra adhipatitva mā abhiṣiñca mi tiṣṭha vajra samaya satvam.’ At that time, Vajrapāṇi Bodhisattva Mahāsattva (the great being, Bodhisattva Vajrapani), dwelling in the right moon maṇḍala (sacred circle) of the World Honored One, Vairocana Tathāgata (the Thus-Come One, Vairocana), spoke thus: ‘World Honored One, what is the self-vajra?’ At that time, the World Honored One, Vairocana Tathāgata, said to Vajrapāṇi Bodhisattva Mahāsattva: ‘Vajrapāṇi, the self-vajra is the Tathāgata's vajra, twelve fingers in length, made with five prongs, possessing an auspicious appearance, without flames, made of gold and other materials. The vajra of Vajrasattva (the being of vajra), however, is of indefinite length, made with five prongs, possessing fierce and blazing flames, made of padmarāga (ruby) and other jewels. As for the great vajradhara (vajra-holder) such as Vajraraja (the vajra king), as well as the vajrakrodha (wrathful vajra deities), vajrayakṣa (vajra yaksha) and others, these vajras are all twelve fingers in length, with the prongs being one-third the length, made with five prongs, possessing a sharp appearance. The characteristics of these vajras are extensively described in the Mahāyāna-abhisamaya-samādhi-śāstra (scripture on the samadhi of manifest realization in the Great Vehicle) and the Trailokyavijaya-śāstra (scripture on the conquest of the three worlds). Here, I only briefly point them out. After the yogi knows the characteristics of the vajra, then they can be called one who has received the great vajra empowerment.’ Again, the great mantra says: ‘Om vajra.’ --------------------------------------------------------------------------------
Chinese
(二合)萨埵末毗诜左(引)弥(引一句)嚩日啰(二合)那(引)莫毗施(引)迦多(二)呬(引)嚩日啰(二合)那(引)莫(三)拽写拽他(引)那(引)莫帝(引)那(四)怛吐(引)佐(引)啰曳悝咩(五) 受灌顶已。然可得受诸佛成就大金刚杵。复次颂曰。 汝常持此金刚杵 即金刚手坚固戒 金刚萨埵胜修中 一切由斯得成佛 复次大明曰。 唵(引)萨哩嚩(二合)怛他(引)誐多悉提(一句)嚩日啰(二合)三摩曳(引)底瑟姹(二合)(二)伊沙埵(引)驮(引)啰夜(引)弥嚩日啰(二合)萨埵(三)呬呬呬呬吽(引)(四) 然后从普贤心安布大印三昧。随说如是心大明曰。 摩贺(引)三摩邪萨埵三摩邪萨怛鑁(三合一句)摩贺(引)三摩邪萨都(引)㰠(二)摩贺(引)三摩邪萨埵(引)提底瑟姹(二合)莎𤚥(引)(三) 如是印明。执金刚等诸菩萨众。皆悉于彼诸印真实大三昧中同一成就。 复次身语心金刚所成心大明曰。 唵(引)嚩日啰(二合)萨埵三摩邪末努播(引)罗邪(一句)嚩日啰(二合)萨埵堆(引)奴(引)钵底瑟姹(二合)(二)捺哩(二合)除(引)弥(引)婆嚩(三)苏睹(引)沙逾(二合 现代汉语译本： 萨埵末毗诜左(引)弥(引)(一句)：萨埵（有情）末毗诜左弥：不要害怕。 嚩日啰(二合)那(引)莫毗施(引)迦多(二)：嚩日啰（金刚）那莫毗施迦多：金刚的名字被赋予。 呬(引)嚩日啰(二合)那(引)莫(三)：呬（感叹词）嚩日啰那莫：金刚的名字。 拽写拽他(引)那(引)莫帝(引)那(四)：拽写拽他那莫帝那：以他的名字。 怛吐(引)佐(引)啰曳悝咩(五)：怛吐佐啰曳悝咩：愿他迅速行动。 受灌顶后，便可获得诸佛成就的大金刚杵。再次颂曰： ‘你常持此金刚杵，即金刚手坚固戒，金刚萨埵（金刚萨埵）殊胜修行中，一切由此得以成佛。’ 再次，大明咒曰： ‘唵(引)：唵。 萨哩嚩(二合)怛他(引)誐多悉提(一句)：萨哩嚩怛他誐多悉提：一切如来成就。 嚩日啰(二合)三摩曳(引)底瑟姹(二合)(二)：嚩日啰三摩曳底瑟姹：安住于金刚三昧耶。 伊沙埵(引)驮(引)啰夜(引)弥嚩日啰(二合)萨埵(三)：伊沙埵驮啰夜弥嚩日啰萨埵：我引导你，金刚萨埵。 呬呬呬呬吽(引)(四)：呬呬呬呬吽：感叹词，种子字。’ 然后，从普贤（Samantabhadra）心安布大印三昧，随之宣说如此心大明咒曰： ‘摩贺(引)三摩邪萨埵三摩邪萨怛鑁(三合)(一句)：摩贺三摩邪萨埵三摩邪萨怛鑁：伟大的三昧耶，有情的三昧耶，真实。 摩贺(引)三摩邪萨都(引)㰠(二)：摩贺三摩邪萨都㰠：伟大的三昧耶，一切。 摩贺(引)三摩邪萨埵(引)提底瑟姹(二合)莎𤚥(引)(三)：摩贺三摩邪萨埵提底瑟姹莎𤚥：伟大的三昧耶，有情安住，成就。’ 如此印明，执金刚（Vajrapani）等诸菩萨众，皆悉于彼诸印真实大三昧中同一成就。 再次，身语心金刚所成心大明咒曰： ‘唵(引)：唵。 嚩日啰(二合)萨埵三摩邪末努播(引)罗邪(一句)：嚩日啰萨埵三摩邪末努播罗邪：金刚萨埵，三昧耶，请守护我。 嚩日啰(二合)萨埵堆(引)奴(引)钵底瑟姹(二合)(二)：嚩日啰萨埵堆奴钵底瑟姹：金刚萨埵，请坚定地安住于我。 捺哩(二合)除(引)弥(引)婆嚩(三)：捺哩除弥婆嚩：请使我坚定。’ 苏睹(引)沙逾(二合
English
English version: Sattvama Pipishincha(a)mi(a)(one sentence): Sattvama Pipishincha mi: Do not be afraid. Vajra(two combined)na(a)mabhi Shi(a)kata(two): Vajra namabhi Shi kata: The name of Vajra is bestowed. Hi(a)vajra(two combined)na(a)ma(three): Hi vajra nama: The name of Vajra. Yaxie Yaita(a)na(a)madi(a)na(four): Yaxie Yaita namadi na: In his name. Tatu(a)za(a)rayeili Mie(five): Tatu zarayeili Mie: May he act swiftly. After receiving the Abhisheka (灌顶), one can then receive the Vajra (金刚杵) of the Buddhas' accomplishment. Furthermore, a verse says: 'You should always hold this Vajra, which is the firm precept of Vajrapani (金刚手); in the supreme practice of Vajrasattva (金刚萨埵), everything is accomplished through this to attain Buddhahood.' Furthermore, the great mantra says: 'Om(a): Om. Sarva(two combined)tatha(a)gata Siddhi(one sentence): Sarva tathagata Siddhi: Accomplishment of all Tathagatas. Vajra(two combined)samaye(a)tishtcha(two combined)(two): Vajra samaye tishtcha: Abide in the Vajra Samaya. Isha(a)dha(a)raya(a)mi Vajra(two combined)sattva(three): Isha dharayami Vajrasattva: I guide you, Vajrasattva. Hi Hi Hi Hi Hum(a)(four): Hi Hi Hi Hi Hum: Exclamation, seed syllable.' Then, from the Samantabhadra's (普贤) heart, establish the great Mudra Samadhi, and accordingly proclaim the great heart mantra: 'Maha(a)samaya Sattva samaya Sattvam(three combined)(one sentence): Maha samaya Sattva samaya Sattvam: Great Samaya, sentient being's Samaya, truth. Maha(a)samaya Sattu(a)hum(two): Maha samaya Sattu hum: Great Samaya, all. Maha(a)samaya Sattva(a)ditishtcha(two combined) Svaha(a)(three): Maha samaya Sattva ditishtcha Svaha: Great Samaya, sentient being abide, accomplishment.' With such Mudra and Mantra, all the Bodhisattvas such as Vajrapani (执金刚) and others, all attain the same accomplishment in the true great Samadhi of those Mudras. Furthermore, the great heart mantra formed by the Vajra of body, speech, and mind says: 'Om(a): Om. Vajra(two combined)sattva samaya Manupala(a)ya(one sentence): Vajrasattva samaya Manupalaya: Vajrasattva, Samaya, please protect me. Vajra(two combined)sattva Tve(a)no(a)patishtcha(two combined)(two): Vajrasattva Tve nopatista: Vajrasattva, please firmly abide in me. Dridri(two combined)drimam Bhava(three): Dridri drimam Bhava: Please make me firm.' Sutu(a)sayu(two combined --------------------------------------------------------------------------------