Chinese
尔时世尊大毗卢遮那如来。为诸如来说此颂曰。 谛听一切诸如来 诸佛大智无有上 秘密供养法相应 利益众生作成就 金刚嬉戏相应行 我心坚固无所动 金刚宝鬘及妙歌 旋舞供养亦如是 所有秘密敬爱事 如是法仪胜无上 此秘密中依法行 即得诸佛施欢喜 复说秘密种子文字所谓。 唵(引)野(引)阿啰誐睹婆嚩日哩(二合引)摩尼钵讷摩(二合) 尔时金刚手菩萨摩诃萨。复白世尊大毗卢遮那如来言。世尊戏鬘歌舞四种秘密行相云何。 尔时世尊大毗卢遮那如来。赞金刚手菩萨摩诃萨言。善哉善哉金刚手。汝今善问秘密行相。我今为汝如理开示。或有大士爱乐嬉戏秘密行相。或有大士爱乐宝鬘秘密行相。或有大士爱乐妙歌秘密行相。或有大士爱乐旋舞秘密行相。或有大士普遍爱乐戏鬘歌舞秘密行相。如是一切秘密行相中起爱乐时。随所乐心即入如来三摩地金刚莲华相应法中。获得无上秘密成就。 尔时金刚手菩萨摩诃萨。前诣佛所右膝着地。恭敬顶礼而白佛言。世尊若有正士大法器者。应当于是秘密供养相应法中如 现代汉语译本：圣观自在菩萨摩诃萨（Mahāsattva Avalokiteśvara，伟大的有情），说了这首偈颂： ‘伟大啊，一切佛如来（Tathāgata，如实而来者），清净的莲花，爱是无上的。 在无我之中，我手持莲花，安住在莲花之中，呈现莲花的形象。’ 这时，世尊大毗卢遮那如来（Mahāvairocana Tathāgata，伟大的光明遍照如来），为诸位如来说了这首偈颂： ‘谛听啊，一切诸如来，诸佛的大智慧是无上的。 秘密的供养与法相应，利益众生，成就一切。 金刚嬉戏与法相应而行，我的心坚固不动摇。 金刚宝鬘以及美妙的歌声，旋转的舞蹈供养也是如此。 所有秘密的敬爱之事，这样的法仪殊胜无比。 在这秘密之中依法修行，就能得到诸佛给予的欢喜。’ 又说了秘密种子文字，就是： ‘唵(引) 野(引) 阿啰誐睹婆嚩日哩(二合引) 摩尼钵讷摩(二合)’ 这时，金刚手菩萨摩诃萨（Vajrapāṇi Bodhisattva Mahāsattva，手持金刚杵的菩萨）又对世尊大毗卢遮那如来说：‘世尊，嬉戏、宝鬘、歌舞这四种秘密行相是怎样的呢？’ 这时，世尊大毗卢遮那如来赞叹金刚手菩萨摩诃萨说：‘善哉善哉，金刚手！你今天问得好，关于秘密的行相。我现在为你如理开示。或许有大士爱乐嬉戏的秘密行相，或许有大士爱乐宝鬘的秘密行相，或许有大士爱乐美妙歌声的秘密行相，或许有大士爱乐旋转舞蹈的秘密行相，或许有大士普遍爱乐嬉戏、宝鬘、歌舞的秘密行相。像这样，在一切秘密行相中生起爱乐时，随着所爱乐的心，就进入如来三摩地（Samādhi，禅定）金刚莲花相应的法中，获得无上的秘密成就。’ 这时，金刚手菩萨摩诃萨走到佛前，右膝着地，恭敬地顶礼，然后对佛说：‘世尊，如果有正直的人，是大法器，应当如何在这秘密供养相应的法中修行呢？’
English
English version: The Holy Avalokiteśvara Bodhisattva Mahāsattva (Great Being Avalokiteśvara) spoke this verse: 'Great are all the Buddhas, the Tathāgatas (Thus-gone ones), pure lotus flowers, love is unsurpassed. In non-self, I hold a lotus in my hand, dwelling in the lotus, displaying the form of a lotus.' At that time, the World Honored One, the Great Vairocana Tathāgata (Greatly Illuminating Thus-gone One), spoke this verse for all the Tathāgatas: 'Listen closely, all you Tathāgatas, the great wisdom of the Buddhas is unsurpassed. Secret offerings are in accordance with the Dharma, benefiting sentient beings, accomplishing all. Acting in accordance with Vajra (Diamond) play, my mind is firm and unwavering. Vajra garlands and wondrous songs, whirling dance offerings are also like this. All secret acts of reverence and love, such Dharma rituals are supremely excellent. Practicing according to the Dharma in this secret, one immediately obtains the joy bestowed by all the Buddhas.' Again, he spoke the secret seed syllables, namely: 'Oṃ (prolonged) ya (prolonged) āra ga dhu bava jri (combined, prolonged) mani padme (combined)' At that time, Vajrapāṇi Bodhisattva Mahāsattva (Bodhisattva holding the Vajra) again said to the World Honored One, the Great Vairocana Tathāgata: 'World Honored One, what are the four secret aspects of play, garlands, song, and dance?' At that time, the World Honored One, the Great Vairocana Tathāgata, praised Vajrapāṇi Bodhisattva Mahāsattva, saying: 'Excellent, excellent, Vajrapāṇi! You have asked well about the secret aspects. I will now reveal them to you as they truly are. Perhaps there are great beings who delight in the secret aspect of play, perhaps there are great beings who delight in the secret aspect of garlands, perhaps there are great beings who delight in the secret aspect of wondrous songs, perhaps there are great beings who delight in the secret aspect of whirling dances, perhaps there are great beings who universally delight in the secret aspects of play, garlands, song, and dance. Like this, when delight arises in all secret aspects, according to the mind that delights, one enters the Dharma corresponding to the Vajra Lotus of the Tathāgata's Samādhi (Concentration), and obtains unsurpassed secret accomplishment.' At that time, Vajrapāṇi Bodhisattva Mahāsattva went before the Buddha, knelt on his right knee, respectfully prostrated, and said to the Buddha: 'World Honored One, if there are upright people, who are vessels of the Great Dharma, how should they practice in this Dharma corresponding to secret offerings?' --------------------------------------------------------------------------------
Chinese
理修学。彼能成就一切事业。乃至得成佛无上智。况复余法有不成者。 尔时世尊大毗卢遮那如来。即入诸佛大智三昧加持安住三摩地。从是三摩地出已。即结金刚嬉戏大菩萨秘密智印。复为摄集。令金刚手菩萨摩诃萨。表示秘密神通行相。谓本所有一真法性。从是出生诸菩萨等。从吽字等而为大智。由此即生金刚嬉戏秘密菩萨。及持明藏一切贤圣。是诸贤圣皆悉同本一真法性。 尔时金刚手菩萨摩诃萨。受世尊大毗卢遮那如来教敕已。即说秘密行相。所谓依如来部金刚印成就广大仪轨中法用。若作持诵时。当不动舌端。唇齿二相合离诸音声。但以金刚语音而为持诵。即能成就一切仪轨。此说即是金刚语菩萨法。复次金刚部秘密印成就广大仪轨中法用。谓以自身金刚杵。入一切相应贤圣真法性中。秘密行人作是法时。即得一切事业成就。此说即是金刚萨埵菩萨法。复次金刚部秘密印成就广大仪轨中法用。谓诸所欲得佛世尊究竟真常。常施一切众生妙乐。复能成就一切事业。此说即是金刚手菩萨法。 尔时金刚手菩萨摩诃萨。复白一切如来言。如来善听此秘密智胜无有上。若欲得成诸佛身者。应当寂静住等引心。入一切如来智三摩地。从是三摩地出已得成佛身。即能成就诸三摩地法。所谓剑成就三摩 现代汉语译本：如果修习这种道理，他就能成就一切事业，乃至最终证得成佛的无上智慧。更何况其他的法，还有什么不能成就的呢？ 这时，世尊大毗卢遮那如来（Mahavairocana Buddha，伟大的光明遍照者）进入诸佛大智三昧（samadhi，禅定）加持安住的三摩地。从这个三摩地出来后，就结金刚嬉戏大菩萨（Vajra-lasya Bodhisattva，金刚嬉戏菩萨）的秘密智印（mudra，手印），又为了摄集，令金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚杵的大菩萨）表示秘密神通的行相，意思是说，原本所有的一真法性（本质的真实），从中出生诸菩萨等，从吽（hūṃ，种子字）字等而成为大智慧。由此就产生了金刚嬉戏秘密菩萨，以及持明藏（vidyādhara-piṭaka，明咒持有者的宝库）的一切贤圣。这些贤圣都共同源于一真法性。 这时，金刚手菩萨摩诃萨接受世尊大毗卢遮那如来的教敕后，就宣说了秘密的行相。所谓依靠如来部（Tathagata-kula，如来部）金刚印（vajra-mudra，金刚手印）成就广大仪轨中的法用，如果进行持诵时，应当不动舌端，嘴唇和牙齿相互闭合和张开，发出各种声音，但以金刚语音（vajra-voice，坚固不坏的声音）来进行持诵，就能成就一切仪轨。这所说的就是金刚语菩萨（Vajra-bhasha Bodhisattva，金刚语菩萨）的法。其次，金刚部（Vajra-kula，金刚部）秘密印成就广大仪轨中的法用，是指以自身作为金刚杵（vajra，金刚杵），进入一切相应的贤圣真法性中。秘密修行人这样做的时候，就能得到一切事业的成就。这所说的就是金刚萨埵菩萨（Vajrasattva Bodhisattva，金刚萨埵菩萨）的法。再次，金刚部秘密印成就广大仪轨中的法用，是指所有想要得到佛世尊究竟真常的境界，常常施予一切众生妙乐，又能成就一切事业。这所说的就是金刚手菩萨（Vajrapani Bodhisattva，金刚手菩萨）的法。 这时，金刚手菩萨摩诃萨又禀白一切如来说：‘如来请仔细听，这种秘密智慧殊胜无比。如果想要成就诸佛之身，应当寂静地安住，保持等引心（samahita-citta，专注的心），进入一切如来智三摩地。从这个三摩地出来后，就能成就佛身，就能成就各种三摩地法。’所谓剑成就三摩地（khadga-siddha-samadhi，以剑成就的三摩地）……
English
English version: If one cultivates this principle, they can accomplish all endeavors, even attaining the unsurpassed wisdom of Buddhahood. How much more so, then, could other dharmas not be accomplished? At that time, the World Honored One, the Great Vairocana Tathagata (Mahavairocana Buddha, the Great Illuminator), entered the Samadhi (samadhi, meditative absorption) of the Great Wisdom of all Buddhas, abiding in that Samadhi with its blessings. Having emerged from this Samadhi, he formed the Secret Wisdom Mudra (mudra, hand gesture) of the Great Vajra-lasya Bodhisattva (Vajra-lasya Bodhisattva, the Vajra Playful Bodhisattva), and further, for the purpose of gathering, he caused Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, the great Bodhisattva holding the vajra) to manifest the aspect of secret miraculous powers. This means that from the originally existing one true Dharma-nature (the true nature of reality), all Bodhisattvas and others are born; from the syllable Hum (hūṃ, seed syllable) and others, great wisdom arises. From this, the Secret Vajra-lasya Bodhisattva is born, as well as all the worthy sages of the Vidyadhara-pitaka (vidyādhara-piṭaka, the treasury of mantra holders). All these worthy sages share the same origin in the one true Dharma-nature. At that time, Vajrapani Bodhisattva Mahasattva, having received the instruction of the World Honored One, the Great Vairocana Tathagata, then spoke of the secret practices. That is, relying on the Dharma practices within the vast ritual procedures accomplished through the Vajra Mudra (vajra-mudra, vajra hand gesture) of the Tathagata-kula (Tathagata-kula, the Tathagata family), when performing recitation, one should not move the tip of the tongue, and the lips and teeth should come together and separate to produce various sounds, but one should recite with the Vajra Voice (vajra-voice, the indestructible voice). This will enable the accomplishment of all rituals. This teaching is the Dharma of Vajra-bhasha Bodhisattva (Vajra-bhasha Bodhisattva, the Vajra Speech Bodhisattva). Furthermore, the Dharma practices within the vast ritual procedures accomplished through the Secret Mudra of the Vajra-kula (Vajra-kula, the Vajra family) involve entering the true Dharma-nature of all corresponding worthy sages with one's own vajra (vajra, diamond scepter). When a secret practitioner performs this practice, they will attain the accomplishment of all endeavors. This teaching is the Dharma of Vajrasattva Bodhisattva (Vajrasattva Bodhisattva, the Vajra Being Bodhisattva). Furthermore, the Dharma practices within the vast ritual procedures accomplished through the Secret Mudra of the Vajra-kula involve the ultimate, true, and constant state of the World Honored One Buddha, which constantly bestows wonderful bliss upon all sentient beings and enables the accomplishment of all endeavors. This teaching is the Dharma of Vajrapani Bodhisattva (Vajrapani Bodhisattva, the Vajra Hand Bodhisattva). At that time, Vajrapani Bodhisattva Mahasattva again said to all the Tathagatas: 'Tathagatas, listen carefully, this secret wisdom is supremely unsurpassed. If one wishes to attain the body of all Buddhas, one should abide in stillness, maintaining a samahita-citta (samahita-citta, concentrated mind), and enter the Samadhi of the Wisdom of all Tathagatas. Having emerged from this Samadhi, one will attain the body of a Buddha and will be able to accomplish the various Samadhi Dharmas.' This is what is called the Khadga-siddha-samadhi (khadga-siddha-samadhi, the samadhi accomplished through the sword)... --------------------------------------------------------------------------------
Chinese
地。药叱尼成就三摩地。一切执曜阿吠舍成就三摩地。遣除一切执曜三摩地。破一切恶三摩地。持明人三摩地。神通成就三摩地。财宝成就三摩地。入修罗宫成就三摩地。常得国王及王眷属爱念成就三摩地。此如是等有无数种三摩地法。及秘密章句中今此四种秘密供养。而为最上金刚部大菩萨。与菩萨嬉戏等如理相应。金刚嬉戏者。此说即是和合出生之义。而此菩萨一切所欲。得诸如来常施欢喜。即此金刚嬉戏菩萨为增胜主常。于一切如来而生欢喜。 复次秘密种子文字所谓。 野部(引)骨噜(二合)卒鲁(二合)阿(引)莎(引)刹呼(引)𠺁吽(引)鑁𤚥(引) 此等文字。即是金刚嬉戏本部大菩萨。与金刚莲华二法相应。即此金刚而为警觉。所有莲华即观自在菩萨三摩地门。而彼莲华离诸所著。以金刚锁坚牢而住。于诸所动相应平等。而常不离三摩呬多。然后同一真实吽字智门出敬爱事而能成就一切事业。此说即是金刚手菩萨法。 尔时圣观自在菩萨摩诃萨白诸如来言。所有金刚杵住于莲华上。彼金刚杵及与莲华。二法和合相应成就。获得妙乐无灭无尽。 尔时金刚手菩萨摩诃萨。住于世尊大毗卢遮那如来前作是白言。世尊彼金刚杵云何能住于莲华上。此金刚杵及与莲华。作 现代汉语译本：地的三摩地。药叉（Yaksa，夜叉）女成就三摩地。一切星曜阿吠舍（Avesha，附身）成就三摩地。遣除一切星曜三摩地。破一切恶三摩地。持明人三摩地。神通成就三摩地。财宝成就三摩地。入修罗（Asura，阿修罗）宫成就三摩地。常得国王及王眷属爱念成就三摩地。此如是等有无数种三摩地法。及秘密章句中今此四种秘密供养。而为最上金刚部大菩萨。与菩萨嬉戏等如理相应。金刚嬉戏者。此说即是和合出生之义。而此菩萨一切所欲。得诸如来常施欢喜。即此金刚嬉戏菩萨为增胜主常。于一切如来而生欢喜。 复次秘密种子文字所谓： 野部（引）骨噜（二合）卒鲁（二合）阿（引）莎（引）刹呼（引）𠺁吽（引）鑁𤚥（引） 此等文字。即是金刚嬉戏本部大菩萨。与金刚莲华二法相应。即此金刚而为警觉。所有莲华即观自在菩萨三摩地门。而彼莲华离诸所著。以金刚锁坚牢而住。于诸所动相应平等。而常不离三摩呬多（Samahita，专注）。然后同一真实吽（Hum）字智门出敬爱事而能成就一切事业。此说即是金刚手菩萨法。 尔时圣观自在菩萨摩诃萨白诸如来言。所有金刚杵住于莲华上。彼金刚杵及与莲华。二法和合相应成就。获得妙乐无灭无尽。 尔时金刚手菩萨摩诃萨。住于世尊大毗卢遮那（Vairocana，光明遍照）如来前作是白言。世尊彼金刚杵云何能住于莲华上。此金刚杵及与莲华。作