English
English version: The Buddha said: 'If someone, on the days of the Ignorance Limb (Avidya-anga) and Action Limb (Samskara-anga), holds gatherings and feasts, repairs fields and houses, inquires about matters and meets dignitaries, or performs auspicious activities like washing their hair; it is best not to use these days for bathing and making clothes.' 'On the days of the Action Limb (Samskara-anga), seeking affairs, listening to the Dharma, learning archery, subduing enemies and thieves, bathing and being close to dignitaries, all should be used well; washing the hair will cause illness, making clothes will lead to failure, be careful not to use these days.' 'On the days of the Consciousness Limb (Vijnana-anga), the king receiving consecration, subduing enemies and recruiting troops, repairing camps and villages, state and government residences, all achievements are auspicious, washing hair and neck, making clothes are suitable; bathing will cause fright, be very careful.' 'If it is the days of the Name and Form Limb (Nama-rupa-anga), all actions taken, as well as permanent matters, shaving hair and nails, collecting wealth, are all very suitable to use; washing the hair will change the complexion, bathing will cause fright, if making clothes, obtaining joyous events will quickly be destroyed.' 'On the days of the Six Entrances Limb (Sadayatana-anga), the king receiving consecration, repairing and governing villages, fulfilling and achieving undertakings, do not visit others, moving to a new house, wealth will be distant, sheltering and protecting will incur guilt; if bathing, parents will be frightened, if washing the hair, the name will not be frightened.' 'On the days of the Contact Limb (Sparsa-anga), doing good deeds will not succeed, doing evil deeds will harm others, crimes will be quickly completed. On the days of the Craving Limb (Trsna-anga), all actions taken, parents will be frightened, bathing and making clothes, being with a loved one will not last long, there will surely be bloodshed, clothes made without bathing, it is best not to wear them.' 'On the days of the Feeling Limb (Vedana-anga), the things sought will bring joy, trading and giving alms, repairing monasteries, auspicious events are all suitable to use; washing the hair will cause fright, wishes will not be fulfilled, if making clothes, what is hoped for is not difficult, it is best to wear them in front of friends before it will be auspicious.' 'On the days of the Attachment Limb (Upadana-anga), resources, tools, treasures, it is suitable to collect and protect them will be auspicious; slight and rapid actions will bring great worries, washing the hair will lead to failure, making clothes will fulfill wishes.' 'On the days of the Grasping Limb (Upadana-anga), shaving a child's hair, minor things done, are all suitable to use these days; the teacher guiding disciples, shaving beards and hair, taking medicine to harmonize the body, sending off guests to marry daughters and take wives, will be auspicious and celebrate wealth and nobility, bathing will obtain wealth, making clothes will encounter joyous events.' --------------------------------------------------------------------------------
Chinese
于有支日，结识交友、及一切事、诤讼远离，洗头勿用，作衣澡浴，皆宜吉庆。 “于生支日，修饰舍宅及鞍马库藏、见贵臣主、皆吉宜用；澡浴远行，亦宜用之，及洗头喜，作衣非久，宜当日着。 “老死支日，所起恶事、富者财散、作于利益及论义事、远离诸非、洗头速获、饮食多美、澡浴心恼、作衣长久。” 于是众会白世尊言：“足眴地动，乌吟犬吠，油火鼠伤，善恶未了，愿为演说。” 尔时世尊告大众言：“若复有人，于十二支，忆念审察，当知善恶。所以者何？于无明支日，足眴有喜。 “于行支日，足眴主事不吉勿用。 “识支名色，此日诤论。 “六入支日，足眴人卒。 “触、受、爱支，此三足眴，诤论事起。 “于取支日，足眴人卒。 “于有支日，足眴获衣。 “生支足眴，贼难病怖。 “老死支日，若足眴时，获悲恼事。 “复次，观察十二有支，于无明支日，足眴动时，有劫盗至；家犬吠时，人来问远；衣烧无事；若鼠啮衣，危难来至；若有乌鸣，家人来问；衣油污时，人卒获信；若地动时，王恩普降。 “于行支日，足眴动时宜出行吉；若犬吠时，有少王事；若有乌鸣，善信必至；及见血光 现代汉语译本 于有支日（bhava-anga-divasa，生命之流日），结识朋友、处理一切事务，应远离争讼，不宜洗头，制作衣服、洗澡沐浴，都适宜且吉祥。 于生支日（jati-anga-divasa，生有支日），修缮房屋住宅以及马厩库房，谒见达官贵人，都吉祥适宜；洗澡远行也适宜，洗头会带来喜悦，制作的衣服不久就能穿上，适宜当天穿着。 于老死支日（jaramarana-anga-divasa，老死有支日），所做的事情多为恶事，富人会散财，适宜做利益众生的事情以及论议佛法，远离各种是非，洗头能迅速获得好处，饮食丰盛美味，洗澡会心生烦恼，制作的衣服能穿很久。 这时，大众向世尊（Buddha，觉者）禀告说：‘足眴（pada-sphurana，足部跳动），地动，乌鸦鸣叫，狗叫，油污、火灾、老鼠咬东西，这些预示着什么善恶，我们还不明白，希望您能为我们演说。’ 这时，世尊告诉大众说：‘如果有人，对于十二有支（dvadasanga-bhava，十二有支），忆念审察，应当知道其中预示的善恶。这是为什么呢？在无明支日（avidya-anga-divasa，无明有支日），足眴跳动预示着喜事。 在行支日（samskara-anga-divasa，行有支日），足眴跳动预示着做事不吉利，不要使用。 识支（vijnana-anga，识有支）、名色支（nama-rupa-anga，名色有支），这两天足眴跳动预示着会有争论。 六入支日（sadayatana-anga-divasa，六入有支日），足眴跳动预示着有人去世。 触支（sparsha-anga，触有支）、受支（vedana-anga，受有支）、爱支（trsna-anga，爱有支），这三天足眴跳动，预示着会有争论发生。 在取支日（upadana-anga-divasa，取有支日），足眴跳动预示着有人去世。 在有支日（bhava-anga-divasa，有有支日），足眴跳动预示着会获得衣服。 生支日（jati-anga-divasa，生有支日），足眴跳动预示着会有盗贼之灾和疾病恐惧。 老死支日（jaramarana-anga-divasa，老死有支日），如果足眴跳动，预示着会获得悲伤烦恼的事情。 再次，观察十二有支，在无明支日（avidya-anga-divasa，无明有支日），足眴跳动时，有强盗会来；家犬吠叫时，有人来打听远方的事情；衣服烧着了没有事；如果老鼠咬衣服，危险灾难就要来临；如果有乌鸦鸣叫，家人会来打听事情；衣服被油污弄脏时，有人去世的消息会传来；如果发生地震，国王的恩德会普遍降临。 在行支日（samskara-anga-divasa，行有支日），足眴跳动时适宜出行，会吉祥顺利；如果狗叫，会有一些与王事相关的事情；如果有乌鸦鸣叫，好的消息一定会到来；以及看到血光。
English
English version On the bhava-anga-divasa (day of the limb of becoming), making friends, handling all matters, and staying away from disputes are advisable. It is not suitable to wash hair. Making clothes and bathing are all auspicious and suitable. On the jati-anga-divasa (day of the limb of birth), repairing houses and stables, as well as meeting with noble ministers, are all auspicious and suitable. Bathing and traveling far are also suitable, and washing hair will bring joy. Clothes made will soon be worn and are suitable to be worn on the same day. On the jaramarana-anga-divasa (day of the limb of old age and death), the things done are mostly bad. Wealthy people will lose their wealth. It is suitable to do things that benefit sentient beings and discuss the Dharma, stay away from all kinds of disputes. Washing hair will quickly bring benefits, food will be plentiful and delicious, bathing will cause mental distress, and clothes made will last a long time. At this time, the assembly said to the Buddha (the Awakened One): 'Pada-sphurana (foot twitching), earthquakes, crowing of crows, barking of dogs, oil stains, fires, and rats biting things, we do not understand what good or bad these portend. We hope you can explain it to us.' At this time, the Buddha told the assembly: 'If someone, regarding the dvadasanga-bhava (twelve limbs of existence), remembers and examines them carefully, they should know the good and bad omens within them. Why is this? On the avidya-anga-divasa (day of the limb of ignorance), foot twitching indicates joyful events. On the samskara-anga-divasa (day of the limb of formations), foot twitching indicates that doing things is inauspicious and should not be used. Vijnana-anga (limb of consciousness) and nama-rupa-anga (limb of name and form), foot twitching on these days indicates that there will be disputes. On the sadayatana-anga-divasa (day of the limb of the six sense bases), foot twitching indicates that someone has passed away. Sparsha-anga (limb of contact), vedana-anga (limb of feeling), and trsna-anga (limb of craving), foot twitching on these three days indicates that disputes will arise. On the upadana-anga-divasa (day of the limb of grasping), foot twitching indicates that someone has passed away. On the bhava-anga-divasa (day of the limb of becoming), foot twitching indicates that clothes will be obtained. On the jati-anga-divasa (day of the limb of birth), foot twitching indicates that there will be disasters from thieves and fear of illness. On the jaramarana-anga-divasa (day of the limb of old age and death), if foot twitching occurs, it indicates that sad and distressing things will be obtained. Again, observing the twelve limbs of existence, on the avidya-anga-divasa (day of the limb of ignorance), when foot twitching occurs, robbers will come; when the dog barks, someone will come to inquire about distant matters; if clothes are burned, nothing will happen; if rats bite clothes, danger and disaster will come; if crows crow, family members will come to inquire about matters; when clothes are stained with oil, news of someone's death will be heard; if an earthquake occurs, the king's grace will universally descend. On the samskara-anga-divasa (day of the limb of formations), when foot twitching occurs, it is suitable to travel, and it will be auspicious and smooth; if the dog barks, there will be some matters related to the king; if crows crow, good news will surely arrive; and seeing blood. --------------------------------------------------------------------------------
Chinese
、衣烧获喜；鼠啮衣时，获大富贵；衣油污时，财物多获；若地动时，饥馑劫杀，外国来侵。 “于识支日，足眴动时，有非人至；有犬吠时，有贼盗至，及获财物；有乌鸣吟，诤讼事起；若衣烧时，而有所得；若鼠咬衣，财失却得；油污衣时，父母惊怖；有地动时，二王吞并。 “名色支日，足眴获财，不求自至；犬吠人卒；若乌鸣吟，有爱人至；衣鼠伤时，财失却来；衣烧有喜；衣若油污，大人思念；有地动时，有冤贼起，除剪国静。 “六入支日，若足眴时，友人远至，家长安吉；犬吠诤讼；乌鸣人来，作和合事；鼠伤衣服，有人水没而卒；若衣烧损，诤讼获财；衣若油污，有惊怖事；有地动时，老者卒矣。 “于触支日，若足眴时，喜事得闻；家犬吠时，盗贼来至；乌鸣惊怖；衣鼠损时，获于财物；衣火伤时，表于人卒；衣油污时，获眷属喜；地动诤论。 “于受支日，足眴动时，出行宜吉；家犬吠时，有圣者至；衣鼠伤时，必得见主；衣火伤时，有少事起；油污衣时，得不可意；有地动时，远信必至。 “于爱支日，足眴获财；犬非时吠，必有瞋讼；若乌鸣吟，闻于子信；鼠伤衣时，必有人卒；火伤衣时，得于财物；衣油污时，有吉庆事；有地动时，冤贼必起，及有 现代汉语译本： 衣物被烧，预示着喜事；衣服被老鼠咬，预示着获得巨大的财富；衣服被油污弄脏，预示着获得很多财物；如果发生地震，预示着饥荒、劫掠、杀戮，以及外国入侵。 在识支日（Shizhizhi，日期名），如果脚或眼睛跳动，预示着有非人到来；如果有狗叫，预示着有盗贼到来，或者获得财物；如果有乌鸦鸣叫，预示着争讼之事发生；如果衣服被烧，预示着有所得；如果衣服被老鼠咬，预示着失去的财物又会回来；衣服被油污弄脏，预示着父母会受到惊吓；如果发生地震，预示着两个国王互相吞并。 在名色支日（Mingsezhizhi，日期名），如果脚或眼睛跳动，预示着获得财富，无需寻求，自然到来；狗叫预示着有人死亡；如果乌鸦鸣叫，预示着有心爱的人到来；衣服被老鼠咬破，预示着失去的财物又会回来；衣服被烧预示着有喜事；衣服被油污弄脏，预示着大人思念你；如果发生地震，预示着有冤家仇敌出现，平定后国家安宁。 在六入支日（Liuruzhizhi，日期名），如果脚或眼睛跳动，预示着远方的朋友到来，家长平安吉祥；狗叫预示着争讼；乌鸦鸣叫预示着有人来，促成和合之事；衣服被老鼠咬破，预示着有人溺水而死；如果衣服被烧坏，预示着争讼中获得财物；衣服被油污弄脏，预示着有惊恐之事发生；如果发生地震，预示着老人去世。 在触支日（Chuzhizhi，日期名），如果脚或眼睛跳动，预示着听到喜事；家里的狗叫，预示着盗贼要来；乌鸦鸣叫预示着惊恐；衣服被老鼠咬破，预示着获得财物；衣服被火烧坏，预示着有人死亡；衣服被油污弄脏，预示着获得亲属的喜爱；地震预示着争论。 在受支日（Shouzhizhi，日期名），如果脚或眼睛跳动，预示着出行吉祥；家里的狗叫，预示着有圣者到来；衣服被老鼠咬破，预示着必定能见到主人；衣服被火烧坏，预示着有小事发生；衣服被油污弄脏，预示着得到不如意的东西；如果发生地震，预示着远方的消息必定会到来。 在爱支日（Aizhizhi，日期名），脚或眼睛跳动预示着获得财富；狗在不该叫的时候叫，必定有争吵诉讼；如果乌鸦鸣叫，预示着听到儿子的消息；衣服被老鼠咬破，预示着必定有人死亡；衣服被火烧坏，预示着获得财物；衣服被油污弄脏，预示着有吉祥喜庆的事情；如果发生地震，预示着冤家仇敌必定出现，以及有灾难。