Chinese
大正藏第 16 册 No. 0719 十二缘生祥瑞经 No. 719 十二缘生祥瑞经卷上 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻： 一时世尊，在大众中，结跏趺坐。时诸大众，恭敬围绕，瞻仰如来，即于佛前，而说颂曰： “顶礼佛德海， 真实正遍知， 过去及未来， 敷演缘生法。 世间虚妄见， 颠倒苦沉沦， 烦恼业无边， 愿佛为宣说。” 尔时众会，无量百千，若人若天，而白佛言：“今此大众，及于未来，乐闻深法，唯愿演说。” 尔时世尊告诸大众：“善哉，善哉！应当谛听，今为汝说。诸善男子！若欲了达，十二缘生吉祥瑞应，谓从无明乃至老死，轮转次第，于十二月，各生祥瑞，而乃有异。始十月乃至九月，又从一日乃至十五，试于祥瑞，快乐忧苦，其事非一。 “诸善男子，此十二支，始从宝沙(十)么洗(月)：一日无明、二日老死、三日生支、四日有支、五日取支、六日爱支、七日受支、八日触支、九日六入、十日名色、十一识支、十二行支。 “又从么佉(十一)么洗(月)：一日行支、二日无明、三日老死、四日生支、五日有支、六日取支、七日爱支、八 现代汉语译本 《十二缘生祥瑞经》卷上 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻： 一时，世尊在大众中结跏趺坐。当时，所有的大众恭敬地围绕着他，瞻仰着如来，就在佛前说了下面的颂词： ‘顶礼佛陀的功德如海一般深广， 真实而又圆满地觉悟了一切， 过去以及未来的一切， 都由您来敷演这缘起之法。 世间充满了虚妄的见解， 人们在颠倒的痛苦中沉沦， 烦恼和业力无边无际， 愿佛陀为我们宣说解脱之道。’ 当时，集会的大众有无量百千之多，无论是人还是天，都对佛说：‘现在这里的大众，以及未来的一切众生，都乐于听闻这甚深的佛法，唯愿世尊您能为我们演说。’ 这时，世尊告诉所有的大众：‘好啊，好啊！你们应当仔细地听，我现在为你们解说。各位善男子！如果想要了解十二缘起所带来的吉祥瑞应，也就是从无明（avidya）乃至老死（jaramarana），这轮转的次第，在十二个月中，每个月都会产生不同的祥瑞，而且各有差异。从十月开始，一直到九月，又从每月的第一天到第十五天，都可以用来验证这些祥瑞，体验快乐和忧愁，其中的事情各不相同。 ‘各位善男子，这十二支，从宝沙（Pausha，十月）么洗（Magha，月）月开始：一日是无明（avidya）、二日是老死（jaramarana）、三日是生（jati）支、四日是有（bhava）支、五日是取（upadana）支、六日是爱（trsna）支、七日是受（vedana）支、八日是触（sparsha）支、九日是六入（sadayatana）、十日是名色（namarupa）、十一是识（vijnana）支、十二是行（samskara）支。 ‘又从么佉（Magha，十一月）么洗（Magha，月）月开始：一日是行（samskara）支、二日是无明（avidya）、三日是老死（jaramarana）、四日是生（jati）支、五日是有（bhava）支、六日是取（upadana）支、七日是爱（trsna）支、八
English
English version The Sutra of Auspicious Omens Arising from the Twelve Nidanas, Volume 1 Translated by the Tripitaka Master Shi Hu, Great Master of Spreading the Dharma, Grand Master of Court Service, Acting Vice Minister of the Court of Imperial Sacrifices, by Imperial Decree, from the Western Regions. Thus have I heard: At one time, the World Honored One was sitting in the lotus position amidst a great assembly. The assembly respectfully surrounded him, gazing up at the Tathagata, and then recited the following verses before the Buddha: 'We prostrate to the Buddha's ocean of virtues, The truly and perfectly enlightened one, Who expounds the law of dependent origination, Of the past and the future. The world is filled with false views, Sinking in the suffering of delusion, Afflictions and karma are boundless, We pray that the Buddha will explain it for us.' At that time, the assembly, numbering countless hundreds of thousands, both humans and devas, said to the Buddha: 'This assembly now, and all beings in the future, delight in hearing the profound Dharma. We beseech you to expound it.' Then the World Honored One said to the assembly: 'Excellent, excellent! You should listen attentively, and I will now explain it to you. Good men! If you wish to understand the auspicious omens arising from the twelve nidanas (twelve links of dependent origination), that is, from ignorance (avidya) to old age and death (jaramarana), the order of this cycle, in each of the twelve months, different auspicious omens arise, each with its own variations. Beginning in the month of Pausha (tenth month) and continuing through the month of Magha (month), and from the first day to the fifteenth day of each month, you can test these auspicious omens, experiencing happiness and sorrow, in various ways. 'Good men, these twelve links, beginning from the month of Pausha (Pausha) and Magha (Magha): the first day is ignorance (avidya), the second day is old age and death (jaramarana), the third day is the link of birth (jati), the fourth day is the link of existence (bhava), the fifth day is the link of grasping (upadana), the sixth day is the link of craving (trsna), the seventh day is the link of feeling (vedana), the eighth day is the link of contact (sparsha), the ninth day is the six sense bases (sadayatana), the tenth day is name and form (namarupa), the eleventh is the link of consciousness (vijnana), and the twelfth is the link of volitional formations (samskara).' 'Again, beginning from the month of Magha (Magha): the first day is the link of volitional formations (samskara), the second day is ignorance (avidya), the third day is old age and death (jaramarana), the fourth day is the link of birth (jati), the fifth day is the link of existence (bhava), the sixth day is the link of grasping (upadana), the seventh day is the link of craving (trsna), the eighth --------------------------------------------------------------------------------
Chinese
日受支、九日触支、十日六入、十一名色、十二识支。 “又从叵啰虞(二合)那(十二)么洗(月)：一日识支、二日行支、三日无明、四日老死、五日生支、六日有支、七日取支、八日爱支、九日受支、十日触支、十一六入、十二名色。 “又从载怛啰(二合)(正)么洗(月)：一日名色、二日识支、三日行支、四日无明、五日老死、六日生支、七日有支、八日取支、九日爱支、十日受支、十一触支、十二六入。 “又从吠(无每反)舍佉(二)么洗(月)：一日六入、二日名色、三日识支、四日行支、五日无明、六日老死、七日生支、八日有支、九日取支、十日爱支、十一受支、十二触支。 “又从𡁠(仁祭反)瑟吒(二合)(三)么洗(月)：一日触支、二日六入、三日名色、四日识支、五日行支、六日无明、七日老死、八日生支、九日有支、十日取支、十一爱支、十二受支。 “又从阿(引)沙(引)姹(四)么洗(月)：一日受支、二日触支、三日六入、四日名色、五日识支、六日行支、七日无明、八日老死、九日生支、十日有支、十一取支、十二爱支。 “又从室啰(二合引)嚩那(五)么洗(月)：一日爱支、二日受支、三日触支、四日六入、五日名色、六 现代汉语译本： 日受支（vedanā skandha，感受蕴）、九日触支（sparśa，触）、十日六入（ṣaḍāyatana，六处）、十一名色（nāmarūpa，名色）、十二识支（vijñāna skandha，识蕴）。 ‘又从颇啰虞那（Phalguna，二月）：一日识支、二日行支（saṃskāra，行）、三日无明（avidyā，无明）、四日老死（jarā-maraṇa，老死）、五日生支（jāti，生）、六日有支（bhava，有）、七日取支（upādāna，取）、八日爱支（tṛṣṇā，爱）、九日受支、十日触支、十一六入、十二名色。 ‘又从载怛啰（Caitra，正月）：一日名色、二日识支、三日行支、四日无明、五日老死、六日生支、七日有支、八日取支、九日爱支、十日受支、十一触支、十二六入。 ‘又从吠舍佉（Vaiśākha，二月）：一日六入、二日名色、三日识支、四日行支、五日无明、六日老死、七日生支、八日有支、九日取支、十日爱支、十一受支、十二触支。 ‘又从逝瑟吒（Jyeṣṭha，三月）：一日触支、二日六入、三日名色、四日识支、五日行支、六日无明、七日老死、八日生支、九日有支、十日取支、十一爱支、十二受支。 ‘又从阿沙姹（Āṣāḍha，四月）：一日受支、二日触支、三日六入、四日名色、五日识支、六日行支、七日无明、八日老死、九日生支、十日有支、十一取支、十二爱支。 ‘又从室啰嚩那（Śrāvaṇa，五月）：一日爱支、二日受支、三日触支、四日六入、五日名色、六
English
English version: The day of the vedanā skandha (feeling aggregate), the ninth day of sparśa (contact), the tenth day of ṣaḍāyatana (six sense bases), the eleventh day of nāmarūpa (name and form), the twelfth day of the vijñāna skandha (consciousness aggregate). 'Again, from Phalguna (February): the first day is the vijñāna skandha, the second day is the saṃskāra (volitional formations), the third day is avidyā (ignorance), the fourth day is jarā-maraṇa (old age and death), the fifth day is jāti (birth), the sixth day is bhava (becoming), the seventh day is upādāna (grasping), the eighth day is tṛṣṇā (craving), the ninth day is the vedanā skandha, the tenth day is sparśa, the eleventh day is ṣaḍāyatana, the twelfth day is nāmarūpa.' 'Again, from Caitra (March/April): the first day is nāmarūpa, the second day is the vijñāna skandha, the third day is saṃskāra, the fourth day is avidyā, the fifth day is jarā-maraṇa, the sixth day is jāti, the seventh day is bhava, the eighth day is upādāna, the ninth day is tṛṣṇā, the tenth day is the vedanā skandha, the eleventh day is sparśa, the twelfth day is ṣaḍāyatana.' 'Again, from Vaiśākha (April/May): the first day is ṣaḍāyatana, the second day is nāmarūpa, the third day is the vijñāna skandha, the fourth day is saṃskāra, the fifth day is avidyā, the sixth day is jarā-maraṇa, the seventh day is jāti, the eighth day is bhava, the ninth day is upādāna, the tenth day is tṛṣṇā, the eleventh day is the vedanā skandha, the twelfth day is sparśa.' 'Again, from Jyeṣṭha (May/June): the first day is sparśa, the second day is ṣaḍāyatana, the third day is nāmarūpa, the fourth day is the vijñāna skandha, the fifth day is saṃskāra, the sixth day is avidyā, the seventh day is jarā-maraṇa, the eighth day is jāti, the ninth day is bhava, the tenth day is upādāna, the eleventh day is tṛṣṇā, the twelfth day is the vedanā skandha.' 'Again, from Āṣāḍha (June/July): the first day is the vedanā skandha, the second day is sparśa, the third day is ṣaḍāyatana, the fourth day is nāmarūpa, the fifth day is the vijñāna skandha, the sixth day is saṃskāra, the seventh day is avidyā, the eighth day is jarā-maraṇa, the ninth day is jāti, the tenth day is bhava, the eleventh day is upādāna, the twelfth day is tṛṣṇā.' 'Again, from Śrāvaṇa (July/August): the first day is tṛṣṇā, the second day is the vedanā skandha, the third day is sparśa, the fourth day is ṣaḍāyatana, the fifth day is nāmarūpa, the sixth --------------------------------------------------------------------------------
Chinese
日识支、七日行支、八日无明、九日老死、十日生支、十一有支、十二取支。 “又从婆(引)捺啰(二合)婆捺(六)么洗(月)：一日取支、二日爱支、三日受支、四日触支、五日六入、六日名色、七日识支、八日行支、九日无明、十日老死、十一生支、十二有支。 “又从阿湿嚩(二合)喻若(七)么洗(月)：一日有支、二日取支、三日爱支、四日受支、五日触支、六日六入、七日名色、八日识支、九日行支、十日无明、十一老死、十二生支。 “又从迦哩底(二合)迦(八)么洗(月)：一日生支、二日有支、三日取支、四日爱支、五日受支、六日触支、七日六入、八日名色、九日识支、十日行支、十一无明、十二老死。 “又从么(引)陵誐(二合)尸哩沙(二合)(九)么洗(月)：一日老死、二日生支、三日有支、四日取支、五日爱支、六日受支、七日触支、八日六入、九日名色、十日识支、十一行支、十二无明。 “每月十三，亦如三日；每月十四，四日同之；十五、五日，准理亦然。” <<PIC>T16p0845_01.gif</PIC> 注云：“有支顺转，积日逆流，黑白月余，如经广说。” 尔时世尊，告诸大众：“若复有人 现代汉语译本： 一日识支（Vijnana，意识），七日行支（Samskara，行），八日无明（Avidya，无明），九日老死（Jara-marana，老死），十日生支（Jati，生），十一有支（Bhava，有），十二取支（Upadana，取）。 ‘又从婆捺啰（二合）（Bhadra，吉祥）婆捺（六）么洗（月）：一日取支、二日爱支（Trsna，爱）、三日受支（Vedana，受）、四日触支（Sparsa，触）、五日六入（Sadayatana，六入）、六日名色（Nama-rupa，名色）、七日识支、八日行支、九日无明、十日老死、十一生支、十二有支。 ‘又从阿湿嚩（二合）（Asva，马）喻若（七）么洗（月）：一日有支、二日取支、三日爱支、四日受支、五日触支、六日六入、七日名色、八日识支、九日行支、十日无明、十一老死、十二生支。 ‘又从迦哩底（二合）（Krittika，昴宿星团）迦（八）么洗（月）：一日生支、二日有支、三日取支、四日爱支、五日受支、六日触支、七日六入、八日名色、九日识支、十日行支、十一无明、十二老死。 ‘又从么（引）陵誐（二合）（Mrga，鹿）尸哩沙（二合）（Sirsa，头）(九)么洗（月）：一日老死、二日生支、三日有支、四日取支、五日爱支、六日受支、七日触支、八日六入、九日名色、十日识支、十一行支、十二无明。 ‘每月十三，亦如三日；每月十四，四日同之；十五、五日，准理亦然。’ 注云：‘有支顺转，积日逆流，黑白月余，如经广说。’ 尔时世尊，告诸大众：‘若复有人’