English
English version Ri (Day): 'If born on Qu Ri (Acquisition Day), within the ninth day, in the second, eighth, and ninth months, there will be difficulties in the ninth year. If it is not the end of their life, they will be disrespectful, encounter wicked friends, accumulate many enemies, commit wrongdoing and violate precepts, and their lifespan will be sixty-four years, dying on You Ri (Existence Day).' 'If born on You Ri (Existence Day), by the ninth day, in the second and eighth months, there will be difficulties in the ninth year. If it is not the end of their life, they will be greedy for other's wives and daughters, be fond of sleeping and oppress the common people, serve as officials or command armies, and their lifespan will be sixty years, dying on Sheng Zhi Ri (Life Support Day).' 'If born on Zi Yu Sheng Zhi (Nurturing Life Support) Day, on the fifth day, in the ninth month, and in the ninth and tenth years, there will be difficulties. If it is not the end of their life, they will be wealthy but often sick, protect the country and uphold virtue, and their lifespan will be seventy years, dying on Lao Si Ri (Old Age and Death Day).' 'If born on Lao Si (Old Age and Death) Day, on the second day, within the ninth month, and in the ninth year, there will be difficulties. If it is not the end of their lifespan, they will be foolish and confused, greedy, hateful, and thieving, although intelligent, their nature will be perverse, their family will be harmonious, but they will have many enemies, and their lifespan will be sixty-four years, dying on Wu Ming Zhi (Ignorance Support). The above is the result of the comparison, and the auspicious matters are concluded.' At that time, the World Honored One told the assembly: 'If someone falls ill on Wu Ming Ri (Ignorance Day), it is a Yaksha (a type of evil spirit) causing trouble, and they should be carefully protected, and they will recover on the fifth night.' 'If one falls ill on Xing Ri (Action Day), there will be difficulties on the third and seventh days, and they will recover on the second night.' 'If one falls ill on Shi Ri (Consciousness Day), there will be difficulties on the fifth day, and they will recover on the seventh night.' 'If one falls ill on Ming Se Ri (Name and Form Day), there will be difficulties on the third and fifth days, and on that night, life and death will be uncertain.' 'If one falls ill on Liu Ru Ri (Six Entrances Day), there will be difficulties on the third and fourth days, and they will recover on the tenth night.' 'If one falls ill on Chu Ri (Contact Day), there will be difficulties on the third day, and from the eighth day onwards, they will suffer from a long-lasting illness.' 'If one falls ill on Shou Ri (Feeling Day), there will be difficulties on the fifth day, and from the ninth day onwards, they will suffer from illness for ten months.' 'If one falls ill on Ai Ri (Desire Day), there will be difficulties on the eighth and tenth days, and on the nineteenth day, life and death will be uncertain.' 'If one falls ill on Qu Ri (Acquisition Day), there will be difficulties on that day, and they will die on the tenth day.' 'If one falls ill on You Ri (Existence Day), by the third day,' -------------------------------------------------------------------------------- 九日有难，恒患不差。
Chinese
“生支日患，五日有难，第八日起，至十二日，有难得差。 “老死支患，至第三日、七日有难，彼起得差。” 尔时世尊告大众言：“若复有人于出行时，观十二支应知善恶。无明日行，东去安乐平善速回，南行诤讼获所求事，西方行时闻不可意，北方得闻顺美爱声。 “行支日出，东去平善得回无滞，南去忧恼安乐得回，西去路获丰足饮食，北去平善安乐得回。 “识日东行，途路苦辛，南方行时，得回本处，西行诤讼，所获虚耗，北行获利，本处得回。 “名色东行，吉祥富贵，南方行时，百事圆满，西方行时，皆遂所求，北方出行，途路苦辛。 “六入东行，获于财利，南行吉祥，遂意得回，西方行时，所愿具足，一切成就，北方行时，所求皆得。 “触日东行，财物散失，南行安乐，西方行时，诤讼惊怖，北方速回，增长财利。 “受日东行，忧恼惊怖，过去得免，南方行时，惊怖诤讼，西方行时，人卒闻信，北方行时，获利遂意，闻信不悦。 “爱支日行，东方得财，南行利寡，本处速回，西方行时，人卒获信，北方遂意，自在快乐。 “取日行时，东行惊怖，途路苦辛，南行安乐，西方行时，微少怖畏， 现代汉语译本 九日有疾病缠身，常常担心无法痊愈。 ‘如果是在‘生支日’（Shengzhi Ri）生病，五天内会有危险，从第八天开始到第十二天，病情好转。’ ‘如果是在‘老死支日’（Laosizhi Ri）生病，第三天、第七天会有危险，之后病情好转。’ 这时，世尊告诉大众：‘如果有人在出行时，观察十二支（Shier Zhi），就应该知道吉凶。不要在没有阳光的早晨出行。向东走安乐顺利，很快就能回来；向南走会有争讼，但能得到所求的事物；向西走会听到不顺心的事情；向北走会听到顺耳美好的声音。’ ‘在‘行支日’（Xingzhi Ri）出行，向东走平安顺利，能够顺利返回，没有阻碍；向南走会有忧愁烦恼，但最终能平安返回；向西走在路上能获得丰盛的饮食；向北走平安顺利，能够安心返回。’ ‘在‘识日’（Shi Ri）向东走，路途辛苦；向南走，能够回到原来的地方；向西走会有争讼，得到的也会白白耗费；向北走能获得利益，并且能够回到原来的地方。’ ‘在‘名色日’（Mingse Ri）向东走，吉祥富贵；向南走，百事圆满；向西走，都能如愿以偿；向北出行，路途辛苦。’ ‘在‘六入日’（Liuru Ri）向东走，能获得财利；向南走吉祥如意，能够顺利返回；向西走，所希望的都能满足，一切成就；向北走，所求的都能得到。’ ‘在‘触日’（Chu Ri）向东走，财物会散失；向南走安乐；向西走会有争讼和惊恐；向北走迅速返回，能增长财利。’ ‘在‘受日’（Shou Ri）向东走，会有忧愁和惊恐，过去的事情可以避免；向南走会有惊恐和争讼；向西走会突然听到消息；向北走能获得利益，如愿以偿，但听到的消息不令人愉快。’ ‘在‘爱支日’（Aizhi Ri）出行，向东走能得到钱财；向南走利益很少，尽快返回；向西走会突然听到消息；向北走如意自在，快乐。’ ‘在‘取日’（Qu Ri）出行，向东走会有惊恐，路途辛苦；向南走安乐；向西走会有轻微的恐惧，’
English
English version For nine days, there is suffering from illness, constantly worried about not recovering. 'If one falls ill on 'Shengzhi Ri' (生支日, Day of Birth Support), there will be danger within five days, and from the eighth day to the twelfth day, the illness will improve.' 'If one falls ill on 'Laosizhi Ri' (老死支日, Day of Old Age and Death Support), there will be danger on the third and seventh days, after which the illness will improve.' At that time, the World Honored One told the assembly: 'If someone observes the Twelve Nidanas (Shier Zhi, 十二支) when traveling, they should know the good and bad omens. Do not travel in the morning without sunlight. Traveling east brings peace and happiness, and a quick return; traveling south brings disputes but the attainment of what is sought; traveling west brings unpleasant news; traveling north brings pleasant and beautiful sounds.' 'On 'Xingzhi Ri' (行支日, Day of Action Support), traveling east brings peace and a smooth return without hindrance; traveling south brings worry and trouble, but a peaceful return; traveling west brings abundant food and drink on the road; traveling north brings peace and a comfortable return.' 'On 'Shi Ri' (识日, Day of Consciousness), traveling east brings hardship on the road; traveling south allows one to return to their original place; traveling west brings disputes and wasted gains; traveling north brings profit and a return to the original place.' 'On 'Mingse Ri' (名色日, Day of Name and Form), traveling east brings auspiciousness and wealth; traveling south brings fulfillment in all matters; traveling west brings the fulfillment of all desires; traveling north brings hardship on the road.' 'On 'Liuru Ri' (六入日, Day of the Six Entrances), traveling east brings wealth and profit; traveling south brings auspiciousness and a smooth return; traveling west brings the fulfillment of all wishes and the accomplishment of everything; traveling north brings the attainment of all that is sought.' 'On 'Chu Ri' (触日, Day of Contact), traveling east brings the loss of wealth; traveling south brings peace; traveling west brings disputes and fear; traveling north brings a quick return and increased wealth.' 'On 'Shou Ri' (受日, Day of Feeling), traveling east brings worry and fear, but past troubles can be avoided; traveling south brings fear and disputes; traveling west brings sudden news; traveling north brings profit and fulfillment, but the news is unpleasant.' 'On 'Aizhi Ri' (爱支日, Day of Craving Support), traveling east brings wealth; traveling south brings little profit, return quickly; traveling west brings sudden news; traveling north brings contentment, freedom, and happiness.' 'On 'Qu Ri' (取日, Day of Grasping), traveling east brings fear and hardship on the road; traveling south brings peace; traveling west brings slight fear,' -------------------------------------------------------------------------------- 北方行时，所求皆获，速回本处。
Chinese
“有支东行，辛苦怖畏，南方出行，速达本处，获利遂意，西方出行，诸事增长，本处速达，北方得利，本处速回。 “生支东行，得财破坏，南行称意，西方行时，得达本处，北行获财。 “老死东行，速疾得回，南方行时，得闻爱言，西行怕怖，北方行时，安乐本处，平善得回，出行已讫。” 时诸大众，复白佛言：“世有盗贼，云何了知？” 尔时世尊，告大众言：“若欲了知劫盗等事，应当审谛十二有支。诸善男子！若无明日，贼来北方财物散失，舍东来入贼心毒害，彼贼发少住处不远，至九日内，决定得财。 “行支日盗，相貌赤黄，着衣故旧，彼盗获罪，若来东方，自雪其事。 “若识支盗，人出自舍，黄赤发少，外说人闻，财物却得。 “名色支日，贼二兄弟面形发黑，内一人丑，白头工巧，至二十一，财宝却得。 “六入日盗，出于自舍，形色黄赤，妒恶大目，近水路来，藏之舍近住处眷属，至第二日，得失疑惑，财物不定。 “触支日盗，出于自舍，形长发黑，数来欢喜，痴常似哭，若有诤竞，财物却得。 “受支日盗，聚落中来，内有一人，家犬色黑，至二十日，贼决定获。 “ 现代汉语译本：北方出行时，所求都能得到，迅速返回原地。 ‘有支东行，会感到辛苦和恐惧；南方出行，能迅速到达原地，获得利益，心满意足；西方出行，诸事都会增长，迅速到达原地；北方出行，能获得利益，迅速返回原地。’ ‘生支东行，会损失钱财；南方出行，称心如意；西方出行，能够到达原地；北方出行，能获得钱财。’ ‘老死支东行，能够迅速返回；南方出行，能听到喜欢的话；西方出行，会感到害怕；北方出行，安乐自在地回到原地，平安顺利地返回，出行完毕。’ 当时，各位大众又对佛说：‘世间有盗贼，要如何才能知道呢？’ 这时，世尊告诉大众说：‘如果想要了解劫盗等事，应当仔细审察十二有支。各位善男子！如果没有明天，贼从北方来，财物散失；从东边来进入，贼心怀毒害；那贼头发稀少，住处不远，在九天之内，一定能找回财物。’ ‘行支日发生盗窃，盗贼相貌赤黄，穿着旧衣服，那盗贼会被抓获，如果从东方来，会自己坦白事情。’ ‘如果识支日发生盗窃，盗贼是自己家里的人，黄红色头发稀少，在外说给人听，财物最终能找回。’ ‘名色支日发生盗窃，盗贼是两兄弟，面形和头发都是黑色的，其中一人长得丑陋，白头发，手艺精巧，到二十一天，财宝最终能找回。’ ‘六入支日发生盗窃，盗贼出自自己家里，形色黄赤，嫉妒心强，眼睛大，从靠近水路的地方来，藏在靠近住所的眷属那里，到第二天，对失窃之事感到疑惑，财物去向不定。’ ‘触支日发生盗窃，盗贼出自自己家里，身材高长，头发黑，经常来往，显得很高兴，愚痴的样子常常像在哭泣，如果发生争执，财物最终能找回。’ ‘受支日发生盗窃，盗贼从村落中来，其中一人家里养着黑色的狗，到二十天，一定能抓到盗贼。’
English
English version: When traveling north, all requests will be granted, and you will quickly return to your original place. 'If the Bhavanga (有支) travels east, there will be hardship and fear; if traveling south, you will quickly reach your original place, gain profit, and be satisfied; if traveling west, all matters will increase, and you will quickly reach your original place; if traveling north, you will gain profit and quickly return to your original place.' 'If the birth-Bhavanga (生支) travels east, wealth will be destroyed; if traveling south, it will be satisfactory; if traveling west, you will be able to reach your original place; if traveling north, you will gain wealth.' 'If old age and death-Bhavanga (老死支) travels east, you will quickly return; if traveling south, you will hear loving words; if traveling west, there will be fear; if traveling north, you will be peaceful and happy in your original place, and return safely and smoothly, the journey is complete.' At that time, the assembly again said to the Buddha: 'There are thieves in the world, how can we know them?' Then, the World Honored One (世尊) told the assembly: 'If you want to understand matters such as robbery, you should carefully examine the twelve Nidanas (十二有支). Good men! If there is no tomorrow, the thief comes from the north and the property is lost; if coming from the east, the thief's mind is poisonous; that thief has little hair and lives not far away, within nine days, you will definitely recover the property.' 'If the theft occurs on the day of the Karma (行支), the thief's appearance is red and yellow, wearing old clothes, that thief will be caught, if coming from the east, he will confess the matter himself.' 'If the theft occurs on the day of Consciousness (识支), the thief is from one's own household, with sparse yellow-red hair, speaking about it to others, the property will eventually be recovered.' 'If the theft occurs on the day of Name and Form (名色支), the thieves are two brothers with black faces and hair, one of whom is ugly, with white hair and skillful craftsmanship, by the twenty-first day, the treasures will eventually be recovered.' 'If the theft occurs on the day of the Six Entrances (六入支), the thief comes from one's own household, with a yellow-red complexion, jealous and with large eyes, coming from near a waterway, hiding it near the residence of relatives, by the second day, there will be doubts about the loss, and the whereabouts of the property will be uncertain.' 'If the theft occurs on the day of Contact (触支), the thief comes from one's own household, tall and with black hair, often coming and going, appearing happy, foolish and often seeming to cry, if there is a dispute, the property will eventually be recovered.' 'If the theft occurs on the day of Feeling (受支), the thief comes from the village, one of whom has a black dog at home, by the twentieth day, the thief will definitely be caught.' --------------------------------------------------------------------------------