Chinese
爱支日盗，彼人西来，别聚落住，形长见喜，家犬足黑，同人诤竞，谈论彼人，决定非虚，取支日获。 “取支日盗，从南方来，内一人诤，其事谈说，财决定得。 “有支日盗，从东而来，辞辩偻儸，奸诈多疑，自眷属说。 “生支日盗，三人同行，二人外来，一人自亲，速疾求之，财宝却得。 “老死支盗，从北方来，形首皆修，齿缺首白，至二十五日，财物却获，说贼盗竟。” 尔时众会，俱白佛言：“支分眴动，其事云何？” 佛告大众：“若复有人，欲知此事，应当审谛十二缘生，了知未来所有忧喜，决定非虚。 “复有男女，于无明支，左目眴时，父母惊怖。 “行支左眴，有喜遂心。 “识支左眴，于所求事，和合称意。 “若名色支，左目眴动，获于财物。 “六入支日，左目眴时，父母不悦。 “触支日眴，必有诤论。 “受支日眴，于所求事，和合遂意。 “于爱支日，左目瞬时，有骨肉来。 “若取支日，左目眴时，所求皆获。 “有支日眴，诤论事起。 “若生支日，左目眴动，得远音信。 “于老死支，左目眴时，一切所求，和合如意。 “若复有人，观察十二 现代汉语译本 爱支日盗（Aizhi Ri Thief，人名），那个人从西方来，住在别的村落，身材高大，让人喜欢，家里的狗脚是黑色的，与人争吵，谈论那个人，（所说）确定不是假的，抓住爱支日（Aizhi Ri）就能抓到盗贼。 ‘抓住爱支日盗（Aizhi Ri Thief），（盗贼）从南方来，内部有人争吵，谈论这件事，钱财一定能得到。’ ‘有爱支日盗（Aizhi Ri Thief），从东方来，言辞狡辩，奸诈多疑，（消息）来自自己的亲属。’ ‘生支日盗（Shengzhi Ri Thief），三人同行，二人是外人，一人是亲属，快速寻找他们，钱财宝物就能找回。’ ‘老死支盗（Laosi Zhi Thief），从北方来，外形和头都经过修饰，缺牙齿，头发白，到二十五日，财物就能找回，关于贼盗的描述完毕。’ 这时，大众一起对佛说：‘十二因缘的各个支分（zhifen）的眼皮跳动，是什么意思呢？’ 佛告诉大众：‘如果有人想知道这件事，应当详细审察十二缘起（shier yuanqi），了解未来所有的忧愁和喜悦，（所说）确定不是假的。’ ‘又有男女，在无明支（wuming zhi）时，左眼皮跳动，父母会感到惊慌。’ ‘行支（xing zhi）左眼皮跳动，会有喜事，心想事成。’ ‘识支（shi zhi）左眼皮跳动，对于所求的事情，和谐顺利，称心如意。’ ‘如果名色支（mingse zhi）左眼皮跳动，会获得钱财。’ ‘六入支（liuru zhi）左眼皮跳动时，父母会不高兴。’ ‘触支（chu zhi）眼皮跳动，必定会有争论。’ ‘受支（shou zhi）眼皮跳动，对于所求的事情，和谐顺利，心想事成。’ ‘在爱支（ai zhi）时，左眼皮跳动，会有亲人来。’ ‘如果取支（qu zhi）左眼皮跳动时，所求都能获得。’ ‘有支（you zhi）眼皮跳动，会发生争论。’ ‘如果生支（sheng zhi）左眼皮跳动，会得到远方的消息。’ ‘在老死支（laosi zhi），左眼皮跳动时，一切所求，和谐顺利，如意。’ ‘如果有人，观察十二（因缘）
English
English version Aizhi Ri Thief (name of a person), that person comes from the west, lives in another village, is tall and pleasing to look at, the family dog has black feet, argues with people, discusses that person, (what is said) is definitely not false, capture Aizhi Ri (Aizhi Ri) and you will catch the thief. 'Catch Aizhi Ri Thief, (the thief) comes from the south, there is internal strife, discuss the matter, wealth will definitely be obtained.' 'There is Aizhi Ri Thief, coming from the east, with cunning words, deceitful and suspicious, (the news) comes from his own relatives.' 'Shengzhi Ri Thief, three people are traveling together, two are outsiders, one is a relative, quickly search for them, and the money and treasures can be recovered.' 'Laosi Zhi Thief, comes from the north, the appearance and head are all decorated, missing teeth, white hair, by the twenty-fifth day, the property can be recovered, the description of the thief is complete.' At this time, the assembly all said to the Buddha: 'What does it mean when the eyelids of the various branches (zhifen) of the Twelve Nidanas (shier yuanqi) twitch?' The Buddha told the assembly: 'If someone wants to know this matter, they should carefully examine the Twelve Nidanas (shier yuanqi), understand all the future sorrows and joys, (what is said) is definitely not false.' 'Also, if a man or woman, during the Ignorance branch (wuming zhi), the left eyelid twitches, the parents will be frightened.' 'If the Activity branch (xing zhi) the left eyelid twitches, there will be joy and wishes will be fulfilled.' 'If the Consciousness branch (shi zhi) the left eyelid twitches, the things sought will be harmonious, smooth, and satisfactory.' 'If the Name and Form branch (mingse zhi) the left eyelid twitches, wealth will be obtained.' 'When the Six Entrances branch (liuru zhi) the left eyelid twitches, the parents will be unhappy.' 'If the Contact branch (chu zhi) the eyelid twitches, there will definitely be disputes.' 'If the Sensation branch (shou zhi) the eyelid twitches, the things sought will be harmonious, smooth, and wishes will be fulfilled.' 'During the Craving branch (ai zhi), when the left eyelid twitches, relatives will come.' 'If the Grasping branch (qu zhi) the left eyelid twitches, everything sought will be obtained.' 'If the Becoming branch (you zhi) the eyelid twitches, disputes will arise.' 'If the Birth branch (sheng zhi) the left eyelid twitches, news from afar will be received.' 'During the Old Age and Death branch (laosi zhi), when the left eyelid twitches, everything sought will be harmonious, smooth, and as desired.' 'If someone observes the twelve (nidanas)' --------------------------------------------------------------------------------
Chinese
，皆悉了知。于无明支，右目眴动，父母惊怖。 “于行支日，右目眴时，于一切事，皆获遂意。 “于识支日，右目眴时，有诤论事。 “于名色支，右目眴时，而获新衣。 “六入支日，右目眴时，财物破散。 “于触支日，右目眴时，获于财物。 “受支日眴，有悲泣事。 “爱支日眴，财物少散。 “于取支日，右目眴时，多获珍宝。 “若有支日，右目眴时，诤论失财，求之却得。 “若生支日，右目眴时，或望人来若求财物，希必来至。 “于老死支，右目眴时，有喜庆事，和合成就。目瞬已竟。” 十二缘生祥瑞经卷上 大正藏第 16 册 No. 0719 十二缘生祥瑞经 十二缘生祥瑞经卷下 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 <<PIC>T16p0847_01.gif</PIC> 注云：“有支顺转，积日逆流，黑白月余，如经广说。” 尔时众会，无量人天，白世尊言：“乌鸟鸣吟，时来不定，如何了知？愿佛演说。” 尔时世尊告诸大众：“若复有人，于十二支，审谛观察，了知忧喜。若无明支日，乌鸣于右，妻女见喜；乌鸣在左 现代汉语译本 皆能完全知晓。如果在无明支（avidya-nidana，十二缘起的第一支，指对事物真相的无知）这天，右眼皮跳动，父母会感到惊慌。 如果在行支（samskara-nidana，十二缘起的第二支，指由无明所生的行为）这天，右眼皮跳动，一切事情都能如愿以偿。 如果在识支（vijnana-nidana，十二缘起的第三支，指对行为结果的识别）这天，右眼皮跳动，会有争论发生。 如果在名色支（namarupa-nidana，十二缘起的第四支，指精神和物质的存在）这天，右眼皮跳动，会得到新衣服。 如果在六入支（sadayatana-nidana，十二缘起的第五支，指六种感官的入口）这天，右眼皮跳动，财物会破损散失。 如果在触支（sparsa-nidana，十二缘起的第六支，指感官与对象接触）这天，右眼皮跳动，会获得财物。 如果在受支（vedana-nidana，十二缘起的第七支，指由接触产生的感受）这天眼皮跳动，会有悲伤哭泣的事情发生。 如果在爱支（trsna-nidana，十二缘起的第八支，指对感受的渴求）这天眼皮跳动，财物会少量散失。 如果在取支（upadana-nidana，十二缘起的第九支，指对渴求的执取）这天，右眼皮跳动，会获得很多珍宝。 如果在有支（bhava-nidana，十二缘起的第十支，指导致再生的存在状态）这天，右眼皮跳动，会有争论导致失财，但求索后又能得到。 如果在生支（jati-nidana，十二缘起的第十一支，指出生）这天，右眼皮跳动，或许会盼望有人来访，或者求取财物，期望的事情一定会到来。 如果在老死支（jaramarana-nidana，十二缘起的第十二支，指衰老和死亡）这天，右眼皮跳动，会有喜庆的事情，和谐圆满。 眼皮跳动的占卜已经结束。 十二缘生祥瑞经卷上 大正藏第 16 册 No. 0719 十二缘生祥瑞经 十二缘生祥瑞经卷下 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 <<PIC>T16p0847_01.gif</PIC> 注云：‘有支顺转，积日逆流，黑白月余，如经广说。’ 这时，众多的天人和人类，对世尊说：‘乌鸦的鸣叫，时间不定，如何才能了解？希望佛陀为我们演说。’ 这时，世尊告诉大众：‘如果有人，对于十二缘起，仔细观察，就能了解忧愁和喜悦。如果在无明支这天，乌鸦在右边鸣叫，妻子或女儿会有喜事；乌鸦在左边鸣叫
English
English version They are all fully aware. If, on the day of avidya-nidana (the first link in the twelve links of dependent origination, referring to ignorance of the truth of things), the right eyelid twitches, the parents will be alarmed. If, on the day of samskara-nidana (the second link in the twelve links of dependent origination, referring to actions arising from ignorance), the right eyelid twitches, all things will be as desired. If, on the day of vijnana-nidana (the third link in the twelve links of dependent origination, referring to the recognition of the results of actions), the right eyelid twitches, there will be disputes. If, on the day of namarupa-nidana (the fourth link in the twelve links of dependent origination, referring to the existence of mind and matter), the right eyelid twitches, new clothes will be obtained. If, on the day of sadayatana-nidana (the fifth link in the twelve links of dependent origination, referring to the entrances of the six senses), the right eyelid twitches, wealth will be broken and scattered. If, on the day of sparsa-nidana (the sixth link in the twelve links of dependent origination, referring to the contact between the senses and their objects), the right eyelid twitches, wealth will be obtained. If the eyelid twitches on the day of vedana-nidana (the seventh link in the twelve links of dependent origination, referring to the feelings arising from contact), there will be events of sorrow and weeping. If the eyelid twitches on the day of trsna-nidana (the eighth link in the twelve links of dependent origination, referring to the thirst for feelings), wealth will be scattered in small amounts. If, on the day of upadana-nidana (the ninth link in the twelve links of dependent origination, referring to the clinging to thirst), the right eyelid twitches, many treasures will be obtained. If, on the day of bhava-nidana (the tenth link in the twelve links of dependent origination, referring to the state of existence leading to rebirth), the right eyelid twitches, there will be disputes leading to loss of wealth, but it can be recovered after seeking it. If, on the day of jati-nidana (the eleventh link in the twelve links of dependent origination, referring to birth), the right eyelid twitches, perhaps one will hope for someone to visit, or seek wealth, and the desired things will surely come. If, on the day of jaramarana-nidana (the twelfth link in the twelve links of dependent origination, referring to aging and death), the right eyelid twitches, there will be joyous events, and harmony will be achieved. The divination of eyelid twitching is finished. Twelve Nidanas Auspicious Sutra, Volume 1 Taisho Tripitaka Volume 16, No. 0719, Twelve Nidanas Auspicious Sutra Twelve Nidanas Auspicious Sutra, Volume 2 Translated by Tripiṭaka Master Shi Hu, Minister Shi Hu of the Honglu Temple and Great Master of Spreading the Dharma, under imperial decree. <<PIC>T16p0847_01.gif</PIC> Note: 'The bhava-nidana turns in sequence, accumulating days in reverse flow, black and white months remaining, as explained extensively in the sutra.' At that time, the assembly of countless gods and humans said to the World Honored One: 'The crow's cry comes at uncertain times, how can we understand it? We hope the Buddha will explain it to us.' At that time, the World Honored One told the assembly: 'If someone carefully observes the twelve nidanas, they can understand sorrow and joy. If, on the day of avidya-nidana, a crow cries on the right, the wife or daughter will have joyous events; if a crow cries on the left -------------------------------------------------------------------------------- ，行人必来。 “于行支日，右鸣安吉、左鸣获财。
Chinese
“于识支日，右鸣所望必得遂意；左鸣所望皆不成就。 “于名色支，右鸣得财、左鸣囹圄。 “于六入支，右鸣惊怖、左鸣诤讼。 “于触支日，右鸣惊怖、左鸣家人至。 “于受支日，右鸣称意；左鸣获信，散失财物。 “于爱支日，右鸣安乐、左获善信。 “于取支日，右鸣苦辛、左获安吉。 “于有支日，右鸣人问、左鸣安吉。 “于生支日，右鸣所求和合遂意；左鸣得信，财物破散。 “于老死支，右鸣无患；左鸣破坏、财物少许。” 尔时世尊告众会言：“若复有人，于无明支，乌鸣北方，必获来信。 “于行支日，乌鸣北方，有喜事获。 “于识支日，鸣北安吉，谐和遂意。 “于名色支，北方鸣时，闻悦意事。 “于六入支，乌鸣北方，获路远事，财宝去遥，必非和合。 “于触支日，乌鸣北方，有诤讼起。 “受支日鸣，北方安吉。 “爱支北鸣，远离系缚。 “取支北鸣，卒事获信。 “有支北鸣，衣物必获。 “生支北鸣，人来问事。 “老死北鸣，一切安吉。” 时诸大众白世 现代汉语译本： 行人必来。 ‘于行支日（saṃskāra，行），右边鸣叫是吉祥，左边鸣叫是获得财富。’ ‘于识支日（vijñāna，识），右边鸣叫是所希望的必定能如意；左边鸣叫是所希望的都不能成就。’ ‘于名色支日（nāmarūpa，名色），右边鸣叫是获得财富，左边鸣叫是身陷囹圄。’ ‘于六入支日（ṣaḍāyatana，六入），右边鸣叫是惊慌恐惧，左边鸣叫是发生争讼。’ ‘于触支日（sparśa，触），右边鸣叫是惊慌恐惧，左边鸣叫是家人到来。’ ‘于受支日（vedanā，受），右边鸣叫是称心如意；左边鸣叫是获得音信，散失财物。’ ‘于爱支日（tṛṣṇā，爱），右边鸣叫是安乐，左边获得好的音信。’ ‘于取支日（upādāna，取），右边鸣叫是辛苦，左边获得安宁吉祥。’ ‘于有支日（bhava，有），右边鸣叫是有人来询问，左边鸣叫是安宁吉祥。’ ‘于生支日（jāti，生），右边鸣叫是所求的和合如意；左边鸣叫是获得音信，财物破损散失。’ ‘于老死支（jarā-maraṇa，老死），右边鸣叫是没有祸患；左边鸣叫是破坏，财物损失少量。’ 这时，世尊告诉大众说：‘如果有人，在无明支（avidyā，无明），乌鸦在北方鸣叫，必定获得来信。’ ‘在行支日（saṃskāra，行），乌鸦在北方鸣叫，有喜事获得。’ ‘在识支日（vijñāna，识），在北方鸣叫是安宁吉祥，和谐如意。’ ‘在名色支（nāmarūpa，名色），在北方鸣叫时，听到悦意的事情。’ ‘在六入支（ṣaḍāyatana，六入），乌鸦在北方鸣叫，获得远方的事情，财宝离去遥远，必定不能和合。’ ‘在触支日（sparśa，触），乌鸦在北方鸣叫，有争讼发生。’ ‘受支日（vedanā，受）鸣叫，在北方是安宁吉祥。’ ‘爱支（tṛṣṇā，爱）在北方鸣叫，远离束缚。’ ‘取支（upādāna，取）在北方鸣叫，突然有事获得音信。’ ‘有支（bhava，有）在北方鸣叫，衣物必定获得。’ ‘生支（jāti，生）在北方鸣叫，有人来询问事情。’ ‘老死（jarā-maraṇa，老死）在北方鸣叫，一切安宁吉祥。’ 当时，各位大众禀告世尊