Chinese
佛告文殊师利：“一切众生，一心恭敬听受，当为汝说。一切众生真实求法，一心不动，不生怕怖，佛福广大，愚夫不知。我有真实言教，不生恭敬，不安住听受；贪平等住、嗔平等住、痴平等住、五欲中平等住、障难平等住、爱乐平等住，不赞叹佛，有如是无上正等正觉；如是贪体性安住、嗔体性安住、痴体性安住、五欲中体性安住、障难体性安住、爱乐体性安住，不赞叹佛，有如是无上正等正觉解脱。” 佛告文殊师利：“汝若不问，不为汝说，汝今问我，当为汝说。一切善法当学，如来正等正觉一切善法平等具足；如是师僧善友欢喜，学大乘教，行大乘行，有大势力，舍离于此更无余事；专心发愿求法最上，精勤专心，观想五智如来境界，如来境界无别境界，一切境界平等，昼夜如是学法一心供养。文殊师利！若诸众生作如是求法，得佛菩提，了知善法，一切善法具足如是，若不学佛法，与诸禽畜实无有异。” 佛说大乘随转宣说诸法经卷中 大正藏第 15 册 No. 0652 佛说大乘随转宣说诸法经 佛说大乘随转宣说诸法经卷下 宋明教辩才法师充译经三藏沙门诏德等奉 诏译 尔时，莲华游戏天子与十千天子，皆来供养 现代汉语译本： ‘如何是能使一切众生安住并听闻佛法的关键？’ 佛告诉文殊师利（Manjushri，智慧的象征）：‘一切众生，以一心恭敬的态度听受，我将为你解说。一切众生若能以真实之心寻求佛法，一心不乱，不生恐惧，要知道佛的福德广大无边，愚昧之人无法理解。如果有人对我的真实言教不生恭敬心，不能安住于听受，或者贪欲、嗔恨、愚痴、五欲、障碍、爱乐中平等安住，不赞叹佛具有无上正等正觉的智慧；如果有人在贪欲的体性中安住，在嗔恨的体性中安住，在愚痴的体性中安住，在五欲中体性中安住，在障碍的体性中安住，在爱乐的体性中安住，而不赞叹佛具有如此无上正等正觉的解脱。’ 佛告诉文殊师利（Manjushri，智慧的象征）：‘如果你不问，我就不会为你解说，现在你问我，我将为你解说。一切善法都应当学习，如来正等正觉具足一切善法；这样，师长、僧侣、善友都会欢喜，学习大乘教义，行大乘之行，具有强大的力量，舍弃这些之外再没有其他更重要的事；专心发愿寻求最上的佛法，精勤专心，观想五智如来（Five Wisdom Buddhas）的境界，如来的境界没有分别，一切境界平等，日夜如此学习佛法，一心供养。文殊师利（Manjushri，智慧的象征）！如果众生这样寻求佛法，就能获得佛的菩提智慧，了知善法，一切善法都具足。如果不学习佛法，与禽兽实在没有差别。’ 《佛说大乘随转宣说诸法经》卷中 大正藏第15册 No. 0652 《佛说大乘随转宣说诸法经》 《佛说大乘随转宣说诸法经》卷下 宋朝明教辩才法师充译经三藏沙门诏德等奉诏译 当时，莲华游戏天子（Lianhua Youxi Tianzi）与十千天子，都来供养。
English
English version: ‘How does one establish the key point for all sentient beings to dwell and listen to the Dharma?’ The Buddha told Manjushri (wisdom personified): ‘All sentient beings, with one-pointed and respectful attention, listen and receive, and I will explain it to you. If all sentient beings truly seek the Dharma, with unwavering focus and without fear, know that the Buddha's blessings are vast and boundless, which ignorant people cannot comprehend. If someone does not generate respect for my true teachings, cannot abide in listening and receiving, or dwells equally in greed, dwells equally in hatred, dwells equally in delusion, dwells equally in the five desires, dwells equally in obstacles, dwells equally in attachment, and does not praise the Buddha for having unsurpassed perfect enlightenment; if someone dwells in the nature of greed, dwells in the nature of hatred, dwells in the nature of delusion, dwells in the nature of the five desires, dwells in the nature of obstacles, dwells in the nature of attachment, and does not praise the Buddha for having such unsurpassed perfect enlightenment and liberation.’ The Buddha told Manjushri (wisdom personified): ‘If you did not ask, I would not explain it to you, but now that you ask me, I will explain it to you. All good dharmas should be learned, and the Tathagata (如来) , perfectly enlightened, fully possesses all good dharmas; in this way, teachers, monks, and good friends will rejoice, learn the Mahayana (大乘) teachings, practice the Mahayana path, and have great power, and there is nothing more important than abandoning these; wholeheartedly make vows to seek the supreme Dharma, diligently and attentively contemplate the realm of the Five Wisdom Buddhas (五智如来), the realm of the Tathagata has no separate realm, all realms are equal, and day and night, study the Dharma in this way with one-pointed devotion. Manjushri (wisdom personified)! If sentient beings seek the Dharma in this way, they will attain the Bodhi (菩提) wisdom of the Buddha, understand good dharmas, and fully possess all good dharmas. If they do not learn the Buddha's Dharma, they are truly no different from birds and beasts.’ The Sutra on the Great Vehicle's Following Transformation and Proclamation of All Dharmas, Scroll Middle Taisho Tripitaka Volume 15 No. 0652 The Sutra on the Great Vehicle's Following Transformation and Proclamation of All Dharmas The Sutra on the Great Vehicle's Following Transformation and Proclamation of All Dharmas, Scroll Lower Translated by Dharma Master Mingjiao Biancai of the Song Dynasty, the Tripitaka (三藏) monk Zhaode and others, by imperial decree At that time, the Lotus Play Heavenly Son (Lianhua Youxi Tianzi) and ten thousand heavenly sons all came to make offerings. --------------------------------------------------------------------------------
Chinese
世尊及文殊师利菩萨；各持上妙名华，优昙钵罗华、青色莲华、白色莲华、曼陀罗华、摩诃曼陀罗华、曼殊沙华、摩诃曼殊沙华，发恭敬心，种种语言欢喜赞叹世尊、文殊师利：“不好世乐超出三界，心无烦恼亦无诸恶，语言真实、甚深真实，法界吉祥、真实吉祥、微妙吉祥、无数最上第一吉祥。”天子如是赞叹世尊、文殊师利。 尔时，佛告莲华游戏天子：“诸天子中汝得第一！天子于身内外，心无分别，得最上第一法、众中最上第一、微妙第一、极妙第一，真实心处大众中，能最上供养而得第一。” 佛言：“天子！汝无贪嗔痴，不生烦恼，若有如是与愚夫不异。若天子，不得学斗战，失菩提路，若爱乐一切法，菩提萨埵佛法，乐修十地行；如是天子，宿种善根，恭敬供养诸佛菩萨，远离诸恶，心放光明，勤学佛法，于十地行妙安住故示现光明，学佛教法勇猛爱乐；若不如是好乐佛法，多诸诤讼，不生供养心，智慧鲜薄。如是天子，心高我慢，不爱乐一切法，不亲近善友，此天子为众所嫌，于菩提而不和合，无恭敬心，轻慢三宝，不学教法，愚夫无异。菩提道场甚深恭敬，求一切智具足，得天子行，于善众安住；彼诸天子，不住贪、不住嗔、不住痴、不恋资生、不行邪见；恭敬问讯世尊、文殊师利， 现代汉语译本： 世尊和文殊师利菩萨各自拿着上妙的名花，如优昙钵罗华（一种稀有的花）、青色莲华、白色莲华、曼陀罗华（天界之花）、摩诃曼陀罗华（大曼陀罗花）、曼殊沙华（赤色天花）、摩诃曼殊沙华（大曼殊沙花），以恭敬心，用各种语言欢喜赞叹世尊、文殊师利：‘不贪恋世间享乐，超出三界之外，心中没有烦恼也没有各种恶念，语言真实、非常真实，法界吉祥、真实吉祥、微妙吉祥、无数最上第一吉祥。’天子们就这样赞叹世尊、文殊师利。 这时，佛告诉莲华游戏天子：‘诸天子中你最为第一！天子对于自身内外，心中没有分别，得到最上第一法、大众中最上第一、微妙第一、极妙第一，以真实心处在大众中，能够最上供养而得到第一。’ 佛说：‘天子！你没有贪嗔痴，不生起烦恼，如果有人像这样就和愚夫没有区别。如果天子，不学习斗战，就会失去菩提之路，如果喜爱一切法，菩提萨埵佛法，乐于修习十地之行；这样的天子，宿世种下善根，恭敬供养诸佛菩萨，远离各种恶行，心中放出光明，勤奋学习佛法，因为在十地之行中妙善安住而示现光明，学习佛教教法勇猛爱乐；如果不如这样爱好佛法，就会有很多争讼，不生起供养之心，智慧浅薄。这样的天子，心高气傲，不喜爱一切法，不亲近善友，这样的天子为大众所嫌弃，与菩提不和谐，没有恭敬心，轻慢三宝，不学习教法，和愚夫没有区别。菩提道场非常值得恭敬，为了求得一切智慧具足，得到天子的行为，在善良的大众中安住；那些天子，不住于贪、不住于嗔、不住于痴、不贪恋资生之物、不行邪见；恭敬问候世尊、文殊师利，’
English
English version: The World-Honored One and Manjushri Bodhisattva, each holding supreme and wonderful famous flowers, such as Udumbara flowers (a rare flower), blue lotus flowers, white lotus flowers, Mandarava flowers (heavenly flowers), Maha-Mandarava flowers (great Mandarava flowers), Manjushaka flowers (red heavenly flowers), Maha-Manjushaka flowers (great Manjushaka flowers), with respectful hearts, joyfully praised the World-Honored One and Manjushri with various languages: 'Not attached to worldly pleasures, transcending the three realms, with no afflictions in the heart and no evil thoughts, words are truthful, deeply truthful, the Dharma realm is auspicious, truly auspicious, subtly auspicious, infinitely supreme and foremost auspicious.' The Devas thus praised the World-Honored One and Manjushri. At that time, the Buddha said to the Lotus Play Deva: 'Among all the Devas, you are the foremost! Devas, with no discrimination between internal and external, attain the supreme and foremost Dharma, the most supreme among the assembly, the most subtle, the most exquisite, with a true heart in the assembly, able to make the most supreme offerings and attain the foremost.' The Buddha said: 'Deva! You are without greed, anger, and delusion, and do not generate afflictions. If one is like this, they are no different from a fool. If a Deva does not learn warfare, they will lose the path to Bodhi. If they love all Dharmas, the Bodhisattva Buddha-Dharma, and delight in cultivating the Ten Bhumi practices; such a Deva has planted good roots in past lives, respectfully makes offerings to all Buddhas and Bodhisattvas, stays away from all evils, their heart emits light, diligently studies the Buddha-Dharma, and manifests light because they are wonderfully abiding in the Ten Bhumi practices, learning the Buddhist teachings with courage and love; if they do not delight in the Buddha-Dharma in this way, there will be many disputes, no offering heart will arise, and wisdom will be shallow. Such a Deva is arrogant and conceited, does not love all Dharmas, and does not associate with good friends. This Deva is disliked by the assembly, is not in harmony with Bodhi, has no respectful heart, disrespects the Three Jewels, does not learn the teachings, and is no different from a fool. The Bodhi field is deeply worthy of respect, seeking to fully possess all wisdom, attaining the conduct of a Deva, abiding in the virtuous assembly; those Devas do not dwell in greed, do not dwell in anger, do not dwell in delusion, do not crave possessions, do not engage in wrong views; respectfully greet the World-Honored One and Manjushri,' --------------------------------------------------------------------------------
Chinese
礼拜供养，于贪嗔痴悉皆远离。”世尊如义而说，天子爱乐如义而住。 是时，世尊赞叹文殊师利，安住大乘不行邪行，亦无邪见。诸天子闻佛说已，往诣文殊师利所，称赞供养，学一切法，圆满无分别，无有邪行。 尔时，十千天子闻佛于大众中说无生忍辱法安住，于此皆修文殊行，得最上妙法；于金刚句、秘密句、橛句，了色本空，体性不邪，无有诤讼，得菩提解脱法已，恭敬供养，修习禅定，任持读诵宣说书写；如是熏习五法，人皆欢喜，三业清净，于一切法，一切佛法，圆满宣说，得安乐行。 尔时，佛告莲华游戏天子言：“如是声、色，今世后世无智菩萨，不乐佛法，贪恋外声、外色，不怕、不怖，于一切声，爱着迷惑，无有福德。” 世尊如是说，莲华游戏天子赞叹，于虚空中往来，种种变化诸妙音声，宿世善根福业所作，得佛菩提，生上种姓，礼貌具足，圆满福业，了悟色声一切具足。 世尊记言：“汝当生天子，菩萨摩诃萨真实殑伽沙劫，尊重法师恭敬供养，一切安乐，衣、食、卧具、饮食、汤药，如是种种上妙香、华、灯、涂，昼夜不绝，一切具足；安住法中，决定求得上妙福报，无诸忿怒。如是天子！了悟色声，速得往诣菩萨殑伽沙劫，一切安乐。彼天子，于殑 现代汉语译本：'礼拜供养，于贪嗔痴悉皆远离。'（通过礼拜和供养，完全远离贪婪、嗔恨和愚痴。）世尊如义而说，天子爱乐如义而住。（世尊如实地宣说，天子们喜爱并依此如实的教义而住。） 是时，世尊赞叹文殊师利（Manjusri，智慧的象征），安住大乘（Mahayana，大乘佛教）不行邪行，亦无邪见。（这时，世尊赞叹文殊师利菩萨，他安住于大乘佛教的教义中，没有邪恶的行为，也没有错误的见解。）诸天子闻佛说已，往诣文殊师利所，称赞供养，学一切法，圆满无分别，无有邪行。（众天子听闻佛陀的教诲后，前往文殊师利菩萨处，称赞供养，学习一切佛法，达到圆满无分别的境界，没有任何邪恶的行为。） 尔时，十千天子闻佛于大众中说无生忍辱法安住，于此皆修文殊行，得最上妙法；（当时，一万个天子听闻佛陀在大众中宣说无生忍辱的教法，安住于此，都修习文殊菩萨的行持，获得了最上妙的佛法。）于金刚句、秘密句、橛句，了色本空，体性不邪，无有诤讼，得菩提（Bodhi，觉悟）解脱法已，恭敬供养，修习禅定，任持读诵宣说书写；（他们通过金刚句、秘密句、橛句，了悟到色相的本质是空性的，其体性不邪恶，没有争论，获得了菩提解脱的法门后，恭敬供养，修习禅定，坚持读诵、宣说和书写这些教义。）如是熏习五法，人皆欢喜，三业清净，于一切法，一切佛法，圆满宣说，得安乐行。（这样熏习五种法门，人们都感到欢喜，身口意三业清净，对于一切法，一切佛法，圆满地宣说，从而获得安乐的修行。） 尔时，佛告莲华游戏天子言：'如是声、色，今世后世无智菩萨，不乐佛法，贪恋外声、外色，不怕、不怖，于一切声，爱着迷惑，无有福德。'（当时，佛陀告诉莲华游戏天子说：'像这样的声音和色相，今生来世没有智慧的菩萨，不喜欢佛法，贪恋外在的声音和色相，不怕也不惧，对于一切声音，爱着迷惑，没有福德。'） 世尊如是说，莲华游戏天子赞叹，于虚空中往来，种种变化诸妙音声，宿世善根福业所作，得佛菩提，生上种姓，礼貌具足，圆满福业，了悟色声一切具足。（世尊这样说，莲华游戏天子赞叹，在虚空中往来，展现种种变化的奇妙声音，这是他过去世的善根和福业所造就的，因此他获得了佛陀的菩提，生于高贵的种姓，礼貌周全，圆满福业，了悟到色和声一切都具足。） 世尊记言：'汝当生天子，菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）真实殑伽沙劫（Ganges River sand kalpa，恒河沙劫，极长的时间单位），尊重法师恭敬供养，一切安乐，衣、食、卧具、饮食、汤药，如是种种上妙香、华、灯、涂，昼夜不绝，一切具足；（世尊预言说：'你将转生为天子，菩萨摩诃萨，在真实的恒河沙劫的时间里，尊重法师，恭敬供养，一切安乐，衣服、食物、卧具、饮食、汤药，以及各种上妙的香、花、灯、涂，昼夜不绝，一切都具足；）安住法中，决定求得上妙福报，无诸忿怒。（安住在佛法中，必定能够求得最上妙的福报，没有各种忿怒。）如是天子！了悟色声，速得往诣菩萨殑伽沙劫，一切安乐。（像这样的天子！了悟色和声的本质，迅速能够到达菩萨的境界，经历恒河沙劫，一切安乐。）彼天子，于殑（殑伽沙劫）'