English
English version: 'To be angry with sentient beings, to harbor anger for a long time, the Vajra (Diamond) can sever all dharmas (teachings, laws), this is called the Vajra sentence.' Manjushri (Bodhisattva's name) said to the Buddha: 'World Honored One! What is the Wisdom sentence?' The Buddha said: 'I will explain the Wisdom sentence to you, ignorance is learning the wisdom of the Buddha, all sentient beings, if they do not learn the wisdom of the Buddha, they cannot reach the other shore (Nirvana). If sentient beings learn the wisdom of the Buddha, all wisdom will be complete, whether with wisdom or without wisdom, they can understand, this is very profound. Manjushri! Completely able to understand that sentient beings have no wisdom, only delight in all kinds of evil deeds, and cannot stay away from all dharmas, this is called the Secret sentence.' Manjushri said to the Buddha: 'World Honored One! What is the Secret sentence consciousness?' The Buddha told Manjushri: 'Consciousness is like an illusion, falsely producing all dharmas, empty and without self-nature, without self-characteristics, like the five Skandhas (the five aggregates that constitute individual existence) are like five fingers, unreal like empty space, all are false names; sentient beings are confused and ignorant, unable to understand, this is called the Secret sentence.' Manjushri said to the Buddha: 'World Honored One! What is the Secret sentence form?' The Buddha told Manjushri: 'Form is all dharmas, sentient beings' minds are deluded, their eyes are deluded, they slander the true Dharma, do not diligently study well, love and cling to form, and do not know its falseness. Manjushri! You are completely able to understand form-dust, this is called the Secret sentence.' Manjushri said to the Buddha: 'World Honored One! What is the Secret sentence sound?' The Buddha told Manjushri: 'Sound arises from emptiness, cannot be seen, all kinds of languages, sounds of noises, are heard and received by ear-consciousness, this is called the Secret sentence.' Manjushri said to the Buddha: 'World Honored One! What is the Secret sentence fragrance?' The Buddha told Manjushri: 'Fragrance arises from all kinds of dust realms, cannot be seen, can only be smelled by consciousness, and consciousness is also impermanent, all is false, this is called the Secret sentence.' Manjushri said to the Buddha: 'World Honored One! What is the Secret sentence taste?' The Buddha told Manjushri: 'Taste is without' --------------------------------------------------------------------------------
Chinese
自性，妄生于舌，众生分别，爱乐贪着，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句触？” 佛告文殊师利：“触本无故，观想一切法如虚空，众生愚迷，于境、于身种种贪着，以为妙触，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句地？” 佛告文殊师利：“地性质实，于法思惟，无自体性，亦无自相，众生颠倒，妄执为有，种种恋着，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句水？” 佛告文殊师利：“观诸水性，犹如阳焰，虚妄不实故，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句火？” 佛告文殊师利：“火性猛烈苦恼众生，此法灭故自性寂静，分别不生，最上极乐，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句风？” 佛告文殊师利：“风一切法不可得见，众生贪着动作往来，风力所转，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句佛亦如是？” 佛告文殊师利：“一切不善法，十方诸佛，各各开说，教诏众生，是名秘密句。” 文殊师利白佛言：“世尊！云何秘密句法亦如是？” 佛告文殊师利：“一切法不可取、不可舍；观想无我、无自 现代汉语译本：'自性，因虚妄而生于舌根，众生因此产生分别，爱恋并贪执，这就是所谓的秘密句。' 文殊师利（Manjushri，菩萨名）问佛说：'世尊！什么是秘密句触？' 佛告诉文殊师利：'触的本性是空无的，应当观想一切法都如虚空一般。众生因为愚昧迷惑，对于外境和自身产生种种贪恋执着，并认为这是美妙的触觉，这就是所谓的秘密句。' 文殊师利问佛说：'世尊！什么是秘密句地？' 佛告诉文殊师利：'地的性质是坚实的，但如果对法进行思惟，就会发现它没有自身的体性，也没有自身的相状。众生因为颠倒错乱，虚妄地执着它为真实存在，并产生种种恋着，这就是所谓的秘密句。' 文殊师利问佛说：'世尊！什么是秘密句水？' 佛告诉文殊师利：'观察水的性质，就像阳焰（mirage）一样，虚幻而不真实，所以这被称为秘密句。' 文殊师利问佛说：'世尊！什么是秘密句火？' 佛告诉文殊师利：'火的性质是猛烈的，会给众生带来苦恼。当这种火的性质熄灭时，自性就会变得寂静，分别心不再产生，达到最上等的极乐境界，这就是所谓的秘密句。' 文殊师利问佛说：'世尊！什么是秘密句风？' 佛告诉文殊师利：'风这种事物，一切法都无法看见它。众生贪恋执着于风的动作往来，被风的力量所驱使，这就是所谓的秘密句。' 文殊师利问佛说：'世尊！什么是秘密句佛亦如是？' 佛告诉文殊师利：'一切不善之法，十方诸佛（Buddhas of the ten directions）各自开示解说，教导告诫众生，这就是所谓的秘密句。' 文殊师利问佛说：'世尊！什么是秘密句法亦如是？' 佛告诉文殊师利：'一切法不可取，也不可舍；应当观想一切法无我、无自性。'
English
English version: 'Self-nature arises falsely from the tongue. Sentient beings discriminate, loving and clinging. This is called the secret phrase.' Manjushri (Manjushri, a Bodhisattva) said to the Buddha: 'World Honored One! What is the secret phrase of touch?' The Buddha told Manjushri: 'Touch is fundamentally non-existent. Contemplate all dharmas as being like empty space. Sentient beings are deluded and attached to various things in the environment and the body, considering them to be wonderful touches. This is called the secret phrase.' Manjushri said to the Buddha: 'World Honored One! What is the secret phrase of earth?' The Buddha told Manjushri: 'The nature of earth is solid. When contemplating the Dharma, it has no self-nature and no self-appearance. Sentient beings are inverted, falsely clinging to it as existent, with various attachments. This is called the secret phrase.' Manjushri said to the Buddha: 'World Honored One! What is the secret phrase of water?' The Buddha told Manjushri: 'Observe the nature of water, like a mirage (yang yan), illusory and unreal. Therefore, this is called the secret phrase.' Manjushri said to the Buddha: 'World Honored One! What is the secret phrase of fire?' The Buddha told Manjushri: 'The nature of fire is fierce, causing suffering to sentient beings. When this dharma ceases, self-nature becomes tranquil, discrimination does not arise, and there is supreme bliss. This is called the secret phrase.' Manjushri said to the Buddha: 'World Honored One! What is the secret phrase of wind?' The Buddha told Manjushri: 'Wind, all dharmas cannot be seen. Sentient beings are attached to the movement of coming and going, driven by the power of the wind. This is called the secret phrase.' Manjushri said to the Buddha: 'World Honored One! What is the secret phrase of the Buddha also like this?' The Buddha told Manjushri: 'All unwholesome dharmas, the Buddhas of the ten directions (Buddhas of the ten directions), each explain and teach sentient beings. This is called the secret phrase.' Manjushri said to the Buddha: 'World Honored One! What is the secret phrase of the Dharma also like this?' The Buddha told Manjushri: 'All dharmas are neither to be grasped nor abandoned; contemplate no-self, no self-nature.' -------------------------------------------------------------------------------- 相、无自性，心不散乱，是名秘密句。”
Chinese
文殊师利白佛言：“世尊！云何秘密句僧亦如是？” 佛告文殊师利：“彼无数妙住法界，于三摩地平等持戒，修平等慧、平等解脱，于平等法中善安住故，余无所学，是名秘密句。” 文殊师利白佛言：“世尊！云何橛句虚空境界？” 佛告文殊师利：“一切法虚空境界、不思议境界，于诸境界不可取、不可舍、不可住，无有住处，是名橛句。” 文殊师利白佛言：“世尊！云何橛句一切法住虚空？” 佛告文殊师利：“一切法不离虚空住，不生烦恼，住寂静故，是名橛句。” 文殊师利白佛言：“世尊！云何橛句一切法无分别心？” 佛告文殊师利：“一切法不学、不问、不作、不亲近、不发愿、不生爱乐，寂静如虚空，是名橛句。” 文殊师利白佛言：“世尊！云何橛句一切法微妙？” 佛告文殊师利：“一切法离垢，安住清净，光自在妙圆满清净，虚空圆满清净，发生微妙，身安住于法，是名橛句。” 文殊师利白佛言：“世尊！云何橛句一切法安住虚空？” 佛告文殊师利：“一切法安住虚空不可见，一切法离垢安住亦不可见，是名橛句。” 文殊师利白佛言：“世尊！云何橛 现代汉语译本：‘相是空性的，没有自性，心不散乱，这叫做秘密句。’ 文殊师利（Manjushri，菩萨名）问佛说：‘世尊！怎样的秘密句，僧人也同样如此？’ 佛告诉文殊师利：‘那些无数微妙安住于法界（Dharmadhatu，一切法的本体）的僧人，在三摩地（Samadhi，禅定）中平等持戒，修习平等智慧、平等解脱，在平等法中善于安住，所以没有其他需要学习的，这叫做秘密句。’ 文殊师利问佛说：‘世尊！怎样的橛句（peg verse），是虚空境界？’ 佛告诉文殊师利：‘一切法都是虚空境界、不可思议境界，对于各种境界不可取、不可舍、不可住，没有住处，这叫做橛句。’ 文殊师利问佛说：‘世尊！怎样的橛句，是一切法安住于虚空？’ 佛告诉文殊师利：‘一切法不离虚空而住，不生烦恼，安住于寂静，这叫做橛句。’ 文殊师利问佛说：‘世尊！怎样的橛句，是一切法没有分别心？’ 佛告诉文殊师利：‘一切法不学习、不询问、不造作、不亲近、不发愿、不生爱乐，寂静如同虚空，这叫做橛句。’ 文殊师利问佛说：‘世尊！怎样的橛句，是一切法微妙？’ 佛告诉文殊师利：‘一切法远离垢染，安住于清净，光明自在，妙圆满清净，虚空圆满清净，发生微妙，身安住于法，这叫做橛句。’ 文殊师利问佛说：‘世尊！怎样的橛句，是一切法安住于虚空？’ 佛告诉文殊师利：‘一切法安住于虚空不可见，一切法远离垢染安住也不可见，这叫做橛句。’ 文殊师利问佛说：‘世尊！怎样的橛
English
English version: ‘Form is emptiness, without self-nature, and the mind is not distracted; this is called a secret phrase.’ Manjushri (name of a Bodhisattva) said to the Buddha: ‘World Honored One! How is the secret phrase also like this for the Sangha (Buddhist monastic order)?’ The Buddha told Manjushri: ‘Those countless wonderful Sangha who abide in the Dharmadhatu (the realm of all phenomena), uphold the precepts equally in Samadhi (meditative state), cultivate equal wisdom, equal liberation, and dwell well in the equal Dharma; therefore, there is nothing else to learn. This is called a secret phrase.’ Manjushri said to the Buddha: ‘World Honored One! What is the peg verse (a concise statement), which is the realm of emptiness?’ The Buddha told Manjushri: ‘All dharmas (phenomena) are the realm of emptiness, the realm of the inconceivable; regarding all realms, they are not to be grasped, not to be abandoned, not to be dwelled in, and there is no dwelling place. This is called a peg verse.’ Manjushri said to the Buddha: ‘World Honored One! What is the peg verse, which is all dharmas abiding in emptiness?’ The Buddha told Manjushri: ‘All dharmas abide without being apart from emptiness, do not give rise to afflictions, and abide in stillness. This is called a peg verse.’ Manjushri said to the Buddha: ‘World Honored One! What is the peg verse, which is all dharmas without discriminating mind?’ The Buddha told Manjushri: ‘All dharmas are not learned, not questioned, not created, not approached, not vowed, and do not give rise to love or joy; they are still like emptiness. This is called a peg verse.’ Manjushri said to the Buddha: ‘World Honored One! What is the peg verse, which is all dharmas being subtle?’ The Buddha told Manjushri: ‘All dharmas are free from defilement, abide in purity, light is freely and wonderfully complete and pure, emptiness is completely pure, subtle things arise, and the body abides in the Dharma. This is called a peg verse.’ Manjushri said to the Buddha: ‘World Honored One! What is the peg verse, which is all dharmas abiding in emptiness?’ The Buddha told Manjushri: ‘All dharmas abiding in emptiness are invisible, and all dharmas abiding free from defilement are also invisible. This is called a peg verse.’ Manjushri said to the Buddha: ‘World Honored One! What is the peg -------------------------------------------------------------------------------- 句一切法教诏学？”
Chinese
佛告文殊师利：“一切法教诏众生，不来勤学、不学观想、不作意、昼夜六时不学，又不问邻座，不会解释、不能宣说、无有智慧、不能分别，亦不爱乐、不亲善友、我慢贡高，远离教诏，不得解脱，是名橛句。” 文殊师利白佛言：“世尊！云何橛句一切法最上远离？” 佛告文殊师利：“一切众生，于诸善法而不肯学，唯造罪恶，不亲贤善，无有智慧，是名橛句。” 文殊师利白佛言：“世尊！云何橛句众生难教诏？” 佛告文殊师利：“若诸众生，心不散乱，唯勤学法，亲近供养，自然往诣教诏求法，福慧乃生；若众生不学一切法，唯造恶业，欲求福慧无有，是名橛句。” 文殊师利白佛言：“世尊！云何橛句众生得一切智？” 佛告文殊师利：“一切众生勤求学法，得一切智；发欢喜心生大乘行，明了自性得一切智，是名橛句。” 文殊师利白佛言：“世尊！云何橛句众生得一切智智具足？” 佛告文殊师利：“一切众生自性，自性中于如来平等一切智慧，悉皆晓解一体性相，是名橛句。” 文殊师利白佛言：“世尊！云何橛句一切众生菩提道场？” 佛告文殊师利：“菩提道场，唯求佛法，一切法寂静道场、一 现代汉语译本：‘如何是断绝一切法教导和训诫的学习？’ 佛告诉文殊师利（Manjushri，菩萨名）: ‘一切法教导训诫众生，却不来勤奋学习、不学习观想、不作意、昼夜六时不学习，又不问邻座，不会解释、不能宣说、没有智慧、不能分辨，也不喜爱、不亲近善友、我慢贡高，远离教导训诫，不能得到解脱，这叫做断绝。’ 文殊师利菩萨问佛说：‘世尊！如何是断绝一切法，达到最上远离？’ 佛告诉文殊师利：‘一切众生，对于各种善法而不肯学习，只造作罪恶，不亲近贤善之人，没有智慧，这叫做断绝。’ 文殊师利菩萨问佛说：‘世尊！如何是断绝，使得众生难以教导和训诫？’ 佛告诉文殊师利：‘如果众生，心不散乱，只勤奋学习佛法，亲近供养，自然前往寻求教导和佛法，福德和智慧才会产生；如果众生不学习一切法，只造作恶业，想要寻求福德和智慧是没有的，这叫做断绝。’ 文殊师利菩萨问佛说：‘世尊！如何是断绝，使得众生得到一切智（sarvajna，对一切事物普遍而完整的知识）？’ 佛告诉文殊师利：‘一切众生勤奋寻求学习佛法，就能得到一切智；发起欢喜心，生起大乘（Mahayana，佛教宗派）的修行，明白自性就能得到一切智，这叫做断绝。’ 文殊师利菩萨问佛说：‘世尊！如何是断绝，使得众生得到一切智智（sarvajna-jnana，对一切事物普遍而完整的知识的智慧）具足？’ 佛告诉文殊师利：‘一切众生的自性，在自性中与如来（Tathagata，佛的称号）平等的一切智慧，完全明白了解一体的体性和现象，这叫做断绝。’ 文殊师利菩萨问佛说：‘世尊！如何是断绝，使得一切众生到达菩提道场（bodhimanda，觉悟的场所）？’ 佛告诉文殊师利：‘菩提道场，只寻求佛法，一切法寂静的道场、一’