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t15n0652 buddha speaks mahayana following transformation proclaiming all dharmas sutra.g2.0f

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Chinese

“尔时,寂静诸根菩萨,为比丘僧说此偈已,三千二百天人得忍辱法,八万比丘闻法各得解脱;彼胜意比丘,得三业清净离除业障。”   尔时,文殊师利白佛言:“世尊!如来宣说甚深法义,昼夜思惟,如来一切法十号功德,愚夫难可称量;如来无生忍辱法,亦难可称量,如来所说法义,不可思议,与我心法义都是一说。”   尔时,文殊师利菩萨、慈氏菩萨摩诃萨白佛言:“世尊!如来真实法义,后五百岁,人多不信、不怕、不怖,乃至诸天亦复如是。我决定亲近供养如来法义,以身命布施如殑伽沙数,赞叹咏歌三时供养,于殑伽沙世界法义安住复说,如殑伽沙众生声,闻得忍辱法安住法义。”   尔时,尊者阿难,闻佛一切法义 现代汉语译本: 夫。 安住于佛法之中,就能得到诸佛的心印, 圆满各种功德事业,与佛没有什么差别。 如果一念贪心生起,就会犯下波罗夷罪(断头罪,极重的罪), 贪心如果不能断除,就会被贪心所缠缚。 不肯守护戒律(尸罗),没有禅定观想, 见到佛也不欢喜,长夜造作各种恶业, 堕入地狱之中,遭受无数劫的罪报。 由于破戒的缘故,即使是很少的佛法也不能理解, 这样怎么能证得菩提(觉悟)呢?与愚蠢的人没有什么区别。 如果说修习福德善业,但是内心不纯净, 不修习大乘的菩萨行,没有禅定观想, 这样的人怎么能得到无上法王的印可呢?’ ‘这时,寂静诸根菩萨,为比丘僧众说了这首偈颂后,三千二百位天人证得了忍辱法,八万比丘听闻佛法各自得到解脱;那位胜意比丘,得到了身口意三业的清净,消除了业障。’ 这时,文殊师利(Manjusri)菩萨对佛说:‘世尊!如来宣说的甚深法义,昼夜思惟,如来的一切法、十种名号的功德,愚笨的人难以衡量;如来无生忍辱法,也难以衡量,如来说的法义,不可思议,与我的心法义都是一样的。’ 这时,文殊师利(Manjusri)菩萨、慈氏(Maitreya)菩萨摩诃萨对佛说:‘世尊!如来真实的法义,在后世的五百年中,人们大多不相信、不害怕、不畏惧,乃至诸天也是这样。我决定亲近供养如来的法义,以身命布施如殑伽沙(恒河沙)数那样多,赞叹咏歌,以三时供养,在殑伽沙(恒河沙)世界中安住法义并再次宣说,如殑伽沙(恒河沙)众生的声音一样,听闻后得到忍辱法,安住于法义。’ 这时,尊者阿难(Ananda),听闻了佛的一切法义

English

English version: Thus. Abiding in the Dharma, one obtains the mind-seal of all Buddhas, Perfecting meritorious deeds, one is no different from the Buddha. If a single thought of greed arises, one commits a Parajika offense (a defeat, a very serious offense), If greed is not severed, one will be entangled by it. Unwilling to protect the precepts (Sila), without meditative contemplation, Not rejoicing upon seeing the Buddha, creating all kinds of evil throughout the long night, Falling into hell, suffering for countless kalpas. Because of breaking the precepts, even a little Dharma is not understood, How can one attain Bodhi (enlightenment)? One is no different from a foolish person. If one speaks of cultivating meritorious deeds, but the mind is not pure, Not cultivating the practices of the Mahayana, without meditative contemplation, How can this person obtain the seal of the unsurpassed Dharma King?’ ‘At that time, the Samatha-root Bodhisattva, after speaking this verse to the Sangha of Bhikshus, three thousand two hundred devas attained the Dharma of forbearance, and eighty thousand Bhikshus, upon hearing the Dharma, each attained liberation; that Bhikshu of Superior Intent attained purity of the three karmas and eliminated karmic obstacles.’ At that time, Manjusri (Manjusri) Bodhisattva said to the Buddha: ‘World Honored One! The profound Dharma meaning proclaimed by the Tathagata, contemplating day and night, the merits of all the Dharmas and the ten titles of the Tathagata, are difficult for foolish people to measure; the Tathagata's Dharma of Unborn Forbearance is also difficult to measure, the Dharma meaning spoken by the Tathagata is inconceivable, and is the same as my mind-Dharma meaning.’ At that time, Manjusri (Manjusri) Bodhisattva and Maitreya (Maitreya) Bodhisattva Mahasattva said to the Buddha: ‘World Honored One! The true Dharma meaning of the Tathagata, in the latter five hundred years, many people will not believe, not fear, not be afraid, and even the devas will be the same. I am determined to draw near to and make offerings to the Tathagata's Dharma meaning, giving away my life as numerous as the sands of the Ganges (Ganga), praising and singing, making offerings at the three times, abiding in the Dharma meaning in the worlds as numerous as the sands of the Ganges (Ganga) and speaking again, like the voice of beings as numerous as the sands of the Ganges (Ganga), hearing and attaining the Dharma of forbearance, abiding in the Dharma meaning.’ At that time, Venerable Ananda (Ananda), heard all the Dharma meanings of the Buddha.

Chinese

,信受任持,誓愿展转为人宣说。   时文殊师利菩萨、慈氏菩萨、师子游戏菩萨、莲华游戏菩萨、真实大菩萨众,与无数比丘僧、尊者阿难,一切世间天、人、阿修罗、乾闼婆等,闻佛所说,皆大欢喜作礼而退。   佛说大乘随转宣说诸法经卷下 现代汉语译本: 信受奉行,誓愿辗转相告,为他人宣说。 当时,文殊师利菩萨(Manjushri Bodhisattva,智慧的象征)、慈氏菩萨(Maitreya Bodhisattva,未来佛)、师子游戏菩萨(Simhagarjita Bodhisattva)、莲华游戏菩萨(Padmavyuha Bodhisattva)、真实大菩萨等众多菩萨,以及无数比丘僧团、尊者阿难(Ananda,佛陀的侍者),还有一切世间的天人、人类、阿修罗(Asura,非天)、乾闼婆(Gandharva,天上的乐神)等,听闻佛陀所说,都非常欢喜,行礼后退下。 《佛说大乘随转宣说诸法经》卷下

English

English version: Accepting it with faith and upholding it, vowing to pass it on and proclaim it to others. At that time, Manjushri Bodhisattva (Manjushri Bodhisattva, symbol of wisdom), Maitreya Bodhisattva (Maitreya Bodhisattva, the future Buddha), Simhagarjita Bodhisattva, Padmavyuha Bodhisattva, the Real Great Bodhisattvas, together with countless Bhikshu Sangha, Venerable Ananda (Ananda, the Buddha's attendant), and all the worlds of Devas, humans, Asuras (Asura, demigods), Gandharvas (Gandharva, celestial musicians), and others, hearing what the Buddha had said, were all greatly rejoiced, paid homage, and withdrew. The Sutra of the Buddha's Discourse on the Great Vehicle's Following and Proclaiming of All Dharmas, Volume 2 --------------------------------------------------------------------------------

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