English
English version: 'Worship and offerings, completely separated from greed, hatred, and delusion.' The World Honored One spoke according to the truth, and the Devas delighted in dwelling according to the truth. At that time, the World Honored One praised Manjusri (symbol of wisdom), who dwells in the Mahayana (Great Vehicle Buddhism), does not engage in evil practices, and has no wrong views. Having heard the Buddha's words, the Devas went to Manjusri, praised and made offerings, learned all Dharmas, perfected non-discrimination, and had no evil practices. At that time, ten thousand Devas heard the Buddha speak in the assembly about the Dharma of forbearance of non-origination, and abiding in this, they all cultivated the practices of Manjusri, obtaining the most supreme and wonderful Dharma. Through the Vajra (Diamond) phrases, secret phrases, and stake phrases, they understood that the nature of form is fundamentally empty, its essence is not evil, there are no disputes, and having obtained the Dharma of Bodhi (Enlightenment) liberation, they respectfully made offerings, cultivated meditation, upheld, recited, proclaimed, and wrote; Thus, by cultivating these five Dharmas, people were all delighted, the three karmas (body, speech, and mind) were purified, and regarding all Dharmas, all Buddha Dharmas, they proclaimed them perfectly, obtaining peaceful practice. At that time, the Buddha said to the Lotus Play Deva: 'Such sounds and forms, in this life and future lives, unwise Bodhisattvas (Enlightenment Beings) do not delight in the Buddha Dharma, are greedy for external sounds and external forms, are not afraid, do not fear, and are attached and deluded by all sounds, having no merit.' The World Honored One spoke thus, and the Lotus Play Deva praised, moving back and forth in the empty space, with various transformed wonderful sounds, created by good roots and meritorious deeds from past lives, obtaining Buddha Bodhi, being born into a superior lineage, having complete etiquette, perfecting meritorious deeds, and understanding that form and sound are all complete. The World Honored One prophesied: 'You shall be born as a Deva, a Bodhisattva-Mahasattva (Great Bodhisattva) for a true Ganges River sand kalpa (an extremely long period of time), respecting Dharma masters, making respectful offerings, with all happiness, clothing, food, bedding, drink, medicine, and various supreme fragrances, flowers, lamps, and ointments, without ceasing day and night, all complete; Abiding in the Dharma, you will certainly seek and obtain supreme meritorious rewards, without any anger. Such a Deva! Understanding form and sound, you will quickly go to the Bodhisattva for a Ganges River sand kalpa, with all happiness.' That Deva, in the Ganges River sand kalpa --------------------------------------------------------------------------------
Chinese
伽沙劫不生烦恼，心无轻慢，圆满言说法味真实。如是天子，生决定心，闻佛法音，了悟声色，无诸苦恼，亦无毁谤，欢喜赞叹，得一切最上安乐。” 佛言：“天子！今一切人不求佛法，贪恋资生，不怕、不怖，不似娑罗王世人，善根成熟。”世尊如是说已，莲华游戏天子闻是法音，了色体性，深入佛慧。 “若诸众生，不学佛法，不修禅定，于一切法，不好、不问，非菩萨行。常作恶想，不学正智，闻女人声，爱乐贪着，不怖罪业！”世尊说已，莲华游戏天子言：“诸菩萨天子，身心散乱，不受世尊教学，三业不善，毁谤听法，贪声住、嗔声住、痴声住、不近善友、不学佛法，贪着女人，无有厌足；不学欢喜声，爱乐欲乐声，喜听恶人声，不学好人声、不学书写声、不学佛声，贪着女色常如醉人；不学安乐声、不学出家声，爱乐无佛慧声，喜闻外道声，恋女人声；不学佛法布施声、不学佛法持戒声、不学佛法忍辱声、不学佛法精进声、不学佛法禅定声、不学佛法智慧声，恋女人声，远寻放逸，亲近恶友，不学善人声，恋世间声，昼夜不舍，不得涅槃。恋着女人，不学佛法，不得解脱；转寻乡村聚落，从生恋着，常与女人共相娱乐，不亲善友、不行大乘行、不行比丘行、不行在家正行，唯行邪道。只于 现代汉语译本：伽沙劫（Kalpa，极长的时间单位）不生烦恼，心中没有轻慢，圆满地宣说佛法的真实滋味。这样的天子，生起坚定的信心，听闻佛陀的法音，了悟声和色的虚幻不实，没有各种苦恼，也没有毁谤，欢喜赞叹，得到一切最上等的安乐。 佛陀说：‘天子！现在一切人不寻求佛法，贪恋生活所需，不怕也不畏惧（恶果），不像娑罗王（Sālarāja，过去一位国王）时代的人，善根成熟。’世尊这样说完，莲华游戏天子（Lalitakrīḍita-deva，一位天神）听闻这个法音，了悟色法的体性，深入佛陀的智慧。 ‘如果各种众生，不学习佛法，不修习禅定，对于一切法，不好乐、不询问，这不是菩萨的行径。常常产生恶念，不学习正确的智慧，听到女人的声音，就爱恋贪着，不怕罪业！’世尊说完，莲华游戏天子说：‘各位菩萨天子，身心散乱，不接受世尊的教导，身口意三业不善，毁谤听闻佛法，贪恋声音、嗔恨声音、愚痴声音，不亲近善友、不学习佛法，贪着女人，没有厌足的时候；不学习欢喜的声音，爱乐欲望的快乐之声，喜欢听恶人的声音，不学习好人的声音、不学习书写的声音、不学习佛的声音，贪着女色常常像醉酒的人一样；不学习安乐的声音、不学习出家的声音，爱乐没有佛陀智慧的声音，喜欢听外道的声音，迷恋女人的声音；不学习佛法布施的声音、不学习佛法持戒的声音、不学习佛法忍辱的声音、不学习佛法精进的声音、不学习佛法禅定的声音、不学习佛法智慧的声音，迷恋女人的声音，远离寻找放逸，亲近恶友，不学习善人的声音，迷恋世间的声音，日夜不舍，不能得到涅槃。迷恋着女人，不学习佛法，不能得到解脱；辗转寻找乡村聚落，从出生就迷恋着，常常和女人共同娱乐，不亲近善友、不行大乘的修行、不行比丘的修行、不行在家居士的正当修行，只行邪道。只在’
English
English version: 'For countless aeons (Kalpa), he does not generate afflictions, his mind is without arrogance, and he perfectly proclaims the true taste of the Dharma. Such a Deva (celestial being) generates a firm resolve, hears the Buddha's Dharma sound, understands the nature of sound and form, is without all suffering, and without slander, rejoicing in praise, and attains all supreme bliss.' The Buddha said: 'Deva! Now all people do not seek the Buddha's Dharma, are greedy for the necessities of life, are not afraid, nor fearful (of consequences), unlike the people of the time of King Sālarāja (past king), whose roots of goodness were mature.' After the World Honored One spoke thus, the Deva Lalitakrīḍita (a celestial being) heard this Dharma sound, understood the nature of form, and deeply entered the Buddha's wisdom. 'If all sentient beings do not study the Buddha's Dharma, do not cultivate meditation, are not fond of or inquire about all Dharmas, this is not the conduct of a Bodhisattva. They constantly generate evil thoughts, do not study correct wisdom, and when they hear the voice of a woman, they are enamored and attached, not fearing sinful deeds!' After the World Honored One spoke, the Deva Lalitakrīḍita said: 'The Bodhisattva Devas are scattered in body and mind, do not accept the World Honored One's teachings, their three karmas (body, speech, and mind) are not good, they slander the hearing of the Dharma, are attached to sound, dwell in anger at sound, dwell in delusion at sound, do not associate with good friends, do not study the Buddha's Dharma, are attached to women, and are never satisfied; they do not study the sound of joy, are enamored of the sound of sensual pleasure, like to hear the voices of evil people, do not study the voices of good people, do not study the sound of writing, do not study the sound of the Buddha, are attached to female beauty, constantly like drunken people; they do not study the sound of peace and happiness, do not study the sound of renunciation, are enamored of the sound without the Buddha's wisdom, like to hear the voices of heretics, are infatuated with the voices of women; they do not study the sound of the Buddha's Dharma of giving, do not study the sound of the Buddha's Dharma of upholding precepts, do not study the sound of the Buddha's Dharma of patience, do not study the sound of the Buddha's Dharma of diligence, do not study the sound of the Buddha's Dharma of meditation, do not study the sound of the Buddha's Dharma of wisdom, are infatuated with the voices of women, seek far away from indulgence, associate with evil friends, do not study the voices of good people, are infatuated with worldly sounds, day and night without ceasing, and cannot attain Nirvana. Infatuated with women, not studying the Buddha's Dharma, they cannot attain liberation; they wander in search of villages and settlements, are infatuated from birth, constantly enjoying themselves with women, not associating with good friends, not practicing the conduct of the Mahayana, not practicing the conduct of a Bhikshu (monk), not practicing the correct conduct of a householder, only practicing wrong paths. Only in' --------------------------------------------------------------------------------
Chinese
女人路行，听女人声，心生欢喜；闻佛音声，不生敬仰，不修梵行，安住烦恼；娆乱众人，修外道行，无福果报。不学持戒行，恋破戒行；体性下劣，恋下劣体性；不亲善友，不学佛法，恋着贪不学佛法、恋着嗔不学佛法、恋着痴不学佛法；愚昧不会，不受教诲，其心壅塞不能领解；不学诸佛行、不学菩萨行、不学声闻行，于佛菩萨法，不问不学，业障深重，远离而去造不善业；贪恋女色，心迷自作，烦恼憔悴；不信真实菩提，展转远离，一切人嫌。如是之人贪着女色，不得安乐，亦不寂静；不礼拜、不恭敬，自不觉知不得菩提。若菩萨天子，勤修十善，真实圆满，积集善根，心中欢喜；此菩萨天子，往诣博学多闻菩萨天子所，修一切善根，圆满具足，离除业障心得清净。除业障已，身心轻安，远离诸欲，昼夜更无女人想，安住法性。” 尔时，文殊师利童真菩萨白佛言：“世尊！诸佛法海无有边际，不可观见微妙色相，不可听闻微妙音声、欢喜微妙音声、极喜微妙音声；一心专住修微妙佛性，远离障染，到于彼岸，安住于法，不住涅槃，不住聚落，不去不来，无布施、持戒、忍辱、精进、禅定、智慧。无有忿怒、无贪嗔痴，悉皆平等。世尊！如义而说真实微妙法门。” 佛言：“莲华游戏具大智慧天子 现代汉语译本：如果有人在修行的道路上，听到女人的声音就心生欢喜；听到佛的声音，却不生敬仰之心，不修清净的德行（梵行），安于烦恼之中；扰乱大众，修习外道的行为，没有福德的果报。不学习持守戒律的行为，却贪恋破戒的行为；本性下劣，却贪恋下劣的本性；不亲近善友，不学习佛法，贪恋贪欲而不学习佛法，贪恋嗔恨而不学习佛法，贪恋愚痴而不学习佛法；愚昧无知，不接受教诲，内心闭塞不能理解；不学习诸佛的行为，不学习菩萨的行为，不学习声闻的行为，对于佛菩萨的教法，不闻不问，业障深重，远离正道而去造作不善的恶业；贪恋女色，心神迷惑自作自受，被烦恼折磨得憔悴不堪；不相信真实的菩提（觉悟），辗转远离，被所有的人嫌弃。像这样的人贪恋女色，不得安乐，也不得清净；不礼拜，不恭敬，自己不觉悟而无法得到菩提。如果菩萨天子，勤奋修习十善业，真实圆满，积聚善根，心中充满欢喜；这位菩萨天子，前往博学多闻的菩萨天子那里，修习一切善根，圆满具足，远离业障，心得清净。去除业障之后，身心轻安，远离各种欲望，日夜不再有对女人的想法，安住于法性之中。 这时，文殊师利（Manjushri）童真菩萨对佛说：‘世尊！诸佛的法海没有边际，无法用肉眼观察到微妙的色相，无法用耳朵听到微妙的声音、欢喜的微妙声音、极其欢喜的微妙声音；一心专注地修习微妙的佛性，远离各种障碍和污染，到达彼岸，安住于法，不住于涅槃（Nirvana），不住于村落，不去不来，没有布施（Dana）、持戒（Sila）、忍辱（Kshanti）、精进（Virya）、禅定（Dhyana）、智慧（Prajna）。没有忿怒、没有贪嗔痴，一切都平等。世尊！请您按照义理宣说真实微妙的法门。’ 佛说：‘莲华游戏具大智慧天子’
English
English version: If someone, on the path of practice, feels joy upon hearing a woman's voice, but does not develop reverence upon hearing the Buddha's voice, does not cultivate pure conduct (Brahmacharya), and dwells in afflictions; disturbs the masses, practices the ways of external paths, and receives no meritorious rewards. They do not learn the practice of upholding precepts, but are attached to breaking precepts; their nature is inferior, and they are attached to inferior nature; they do not befriend virtuous friends, do not study the Dharma, are attached to greed and do not study the Dharma, are attached to hatred and do not study the Dharma, are attached to delusion and do not study the Dharma; they are ignorant and unwise, do not accept teachings, their minds are blocked and cannot comprehend; they do not learn the practices of the Buddhas, do not learn the practices of the Bodhisattvas, do not learn the practices of the Shravakas, and regarding the Dharma of the Buddhas and Bodhisattvas, they neither ask nor learn, their karmic obstacles are deep, they turn away and create unwholesome deeds; they are attached to female beauty, their minds are deluded and they suffer the consequences, afflicted and weary; they do not believe in true Bodhi (Enlightenment), turn away from it, and are disliked by everyone. Such a person, attached to female beauty, does not attain peace and joy, nor tranquility; they do not bow down, do not show respect, and are unaware that they cannot attain Bodhi. If a Bodhisattva Deva (heavenly being), diligently cultivates the ten virtues, truly and completely, accumulates roots of goodness, and feels joy in their heart; this Bodhisattva Deva goes to a learned and wise Bodhisattva Deva, cultivates all roots of goodness, completely and fully, removes karmic obstacles, and attains purity of mind. Having removed karmic obstacles, their body and mind become light and at ease, they are far from all desires, and day and night they no longer have thoughts of women, and dwell in the nature of Dharma. At that time, Manjushri (Manjushri) the pure youth Bodhisattva said to the Buddha: 'World Honored One! The Dharma ocean of all Buddhas has no boundaries, the subtle forms cannot be seen, the subtle sounds cannot be heard, the joyful subtle sounds, the extremely joyful subtle sounds; with one mind, focus on cultivating the subtle Buddha-nature, stay away from obstacles and defilements, reach the other shore, abide in the Dharma, do not abide in Nirvana (Nirvana), do not abide in villages, neither go nor come, without giving (Dana), morality (Sila), patience (Kshanti), diligence (Virya), meditation (Dhyana), wisdom (Prajna). Without anger, without greed, hatred, and delusion, all are equal. World Honored One! Please speak the true and subtle Dharma gate according to its meaning.' The Buddha said: 'Lotus Play Possessing Great Wisdom Deva.' --------------------------------------------------------------------------------