English
English version Wise One. Wise Wheel Youth! The twelve links of dependent origination refer to eye, form, ear, sound, nose, smell, tongue, taste, body, touch, mind, and dharma. Because of the wisdom of these links of dependent origination, all-knowing wisdom (sarvajna, referring to the wisdom possessed by the Buddha regarding all things and phenomena) arises (the reason for saying 'wisdom of dependent origination' is to avoid misunderstanding that dependent origination itself produces all-knowing wisdom).' At that time, Wise Wheel Great Ocean Eloquence Youth asked the Buddha: 'World Honored One! Do the immeasurable Tathagatas (tathagata, one of the titles of the Buddha, meaning 'thus come'), Tathagatas (tathagata, synonymous with 'Tathagata'), Arhats (arhat, referring to a saint who has eradicated all afflictions and attained Nirvana), Samyaksambuddhas (samyaksambuddha, perfectly enlightened one, referring to a Buddha who has attained complete enlightenment through their own efforts), possess the all-knowing eye for all things, the all-knowing form for all things, the all-knowing ear for all things, the all-knowing sound for all things, the all-knowing nose for all things, the all-knowing smell for all things, the all-knowing tongue for all things, the all-knowing taste for all things, the all-knowing body for all things, the all-knowing touch for all things, the all-knowing mind for all things, and the all-knowing dharma for all things?' After asking this, the Buddha told Wise Wheel Great Ocean Eloquence Youth: 'Immeasurable all sentient beings possess the eye of all sentient beings, the form of all sentient beings, the ear of all sentient beings, the sound of all sentient beings, the nose of all sentient beings, the smell of all sentient beings, the tongue of all sentient beings, the taste of all sentient beings, the body of all sentient beings, the touch of all sentient beings, the mind of all sentient beings, and the dharma of all sentient beings. Likewise, Wise Wheel Youth! The Tathagata, Tathagata, Arhat, Samyaksambuddha, also possess the all-knowing eye for all things, the all-knowing form for all things, the all-knowing ear for all things, the all-knowing sound for all things, the all-knowing nose for all things, the all-knowing smell for all things, the all-knowing tongue for all things, the all-knowing taste for all things, the all-knowing body for all things, the all-knowing touch for all things, the all-knowing mind for all things, and the all-knowing dharma for all things. Immeasurable Tathagatas possess the all-knowing eye for all things, the all-knowing form for all things, the all-knowing ear for all things, the all-knowing sound for all things, the all-knowing nose for all things, the all-knowing smell for all things, the all-knowing tongue for all things, the all-knowing taste for all things, the all-knowing body for all things, the all-knowing touch for all things, the all-knowing mind for all things, and the all-knowing dharma for all things; likewise, all sentient beings also possess the all-knowing eye for all things, the all-knowing form for all things, the all-knowing ear for all things, the all-knowing sound for all things, the all-knowing nose for all things, the all-knowing smell for all things, the all-knowing tongue for all things, the all-knowing taste for all things, the all-knowing body for all things, the all-knowing touch for all things, the all-knowing mind for all things, and the all-knowing dharma for all things.' The Buddha told Wise --------------------------------------------------------------------------------
Chinese
轮：“于汝意云何？颇有一色不为众生眼见者不？” 智轮言：“世尊！无有一色不为众生眼所见者，但令是色悉皆睹见。” 佛言：“智轮！而世间中有如是色，亦为众生眼不见不？” 智轮言：“世尊！无如此色众生不见。” 佛言：“智轮！无如此色于世间中，亦一切智眼不见者。智轮童子！此之方便，当知无量一切众生眼，如是，一切智眼；无量一切众生色，如是，一切智色。 “复次，智轮大海辩才童子！于世间中，颇有一声亦为一切众生耳识不闻者不？” 智轮言：“世尊！无如是声不为众生耳不闻者。” 佛言：“智轮！无如是声于世间中，亦一切智耳不闻者。智轮童子！此之方便，当知无量一切众生耳，如是，一切智耳；无量一切众生声，如是，一切智声。 “复次，智轮大海辩才童子！于世间中，颇有一香亦为一切众生鼻中不嗅者不？” 智轮言：“世尊！无如是香不为众生鼻不嗅者。” 佛言：“智轮！无如是香于世间中，亦一切智鼻不熏者。智轮童子！此之方便，当知无量一切众生鼻，如是，一切智鼻；无量一切众生香，如是，一切智香。 “复次，智轮大海辩才童子！于世间中，颇有一味亦为一切众生舌中不尝者不？ 现代汉语译本 佛问智轮（Zhilun，人名）: ‘你认为如何？是否有一种颜色不被众生的眼睛所见呢？’ 智轮回答说：‘世尊（Shìzūn，对佛的尊称）！没有一种颜色不被众生的眼睛所见，所有的颜色都能被看到。’ 佛说：‘智轮！那么世间中存在这样的颜色，不被众生的眼睛所见吗？’ 智轮回答说：‘世尊！没有这样的颜色是众生见不到的。’ 佛说：‘智轮！没有这样的颜色在世间中，也不被一切智眼（Yīqièzhì yǎn，佛的智慧之眼）所不见。智轮童子！你应该知道，这种方便法门，就像无量一切众生的眼睛一样，一切智眼也是如此；就像无量一切众生的颜色一样，一切智色也是如此。’ ‘再者，智轮大海辩才童子（Zhilun Dàhǎi Biàncái Tóngzǐ，智轮的称号）！在世间中，是否有一种声音不被一切众生的耳朵所听闻呢？’ 智轮回答说：‘世尊！没有这样的声音不被众生的耳朵所听闻。’ 佛说：‘智轮！没有这样的声音在世间中，也不被一切智耳（Yīqièzhì ěr，佛的智慧之耳）所听闻。智轮童子！你应该知道，这种方便法门，就像无量一切众生的耳朵一样，一切智耳也是如此；就像无量一切众生的声音一样，一切智声也是如此。’ ‘再者，智轮大海辩才童子！在世间中，是否有一种气味不被一切众生的鼻子所嗅到呢？’ 智轮回答说：‘世尊！没有这样的气味不被众生的鼻子所嗅到。’ 佛说：‘智轮！没有这样的气味在世间中，也不被一切智鼻（Yīqièzhì bí，佛的智慧之鼻）所嗅到。智轮童子！你应该知道，这种方便法门，就像无量一切众生的鼻子一样，一切智鼻也是如此；就像无量一切众生的气味一样，一切智香也是如此。’ ‘再者，智轮大海辩才童子！在世间中，是否有一种味道不被一切众生的舌头所尝到呢？’
English
English version The Buddha asked Zhilun (智轮, a name): 'What do you think? Is there any color that is not seen by the eyes of sentient beings?' Zhilun replied: 'World Honored One (世尊, a respectful title for the Buddha)! There is no color that is not seen by the eyes of sentient beings; all colors can be seen.' The Buddha said: 'Zhilun! Then, is there such a color in the world that is not seen by the eyes of sentient beings?' Zhilun replied: 'World Honored One! There is no such color that sentient beings cannot see.' The Buddha said: 'Zhilun! There is no such color in the world that is not seen by the All-Knowing Eye (一切智眼, the Buddha's eye of wisdom). Zhilun, young man! You should know that this expedient means is like the countless eyes of all sentient beings; so is the All-Knowing Eye. Just as there are countless colors of all sentient beings, so are the All-Knowing colors.' 'Furthermore, Zhilun, Great Ocean Eloquence Youth (智轮大海辩才童子, Zhilun's title)! In the world, is there any sound that is not heard by the ears of all sentient beings?' Zhilun replied: 'World Honored One! There is no such sound that is not heard by the ears of sentient beings.' The Buddha said: 'Zhilun! There is no such sound in the world that is not heard by the All-Knowing Ear (一切智耳, the Buddha's ear of wisdom). Zhilun, young man! You should know that this expedient means is like the countless ears of all sentient beings; so is the All-Knowing Ear. Just as there are countless sounds of all sentient beings, so are the All-Knowing sounds.' 'Furthermore, Zhilun, Great Ocean Eloquence Youth! In the world, is there any fragrance that is not smelled by the noses of all sentient beings?' Zhilun replied: 'World Honored One! There is no such fragrance that is not smelled by the noses of sentient beings.' The Buddha said: 'Zhilun! There is no such fragrance in the world that is not smelled by the All-Knowing Nose (一切智鼻, the Buddha's nose of wisdom). Zhilun, young man! You should know that this expedient means is like the countless noses of all sentient beings; so is the All-Knowing Nose. Just as there are countless fragrances of all sentient beings, so are the All-Knowing fragrances.' 'Furthermore, Zhilun, Great Ocean Eloquence Youth! In the world, is there any taste that is not tasted by the tongues of all sentient beings?' -------------------------------------------------------------------------------- ”
Chinese
智轮言：“世尊！无如是味不为众生舌不尝者。” 佛言：“智轮！无如是味于世间中，亦一切智舌不尝者。智轮童子！此之方便，当知无量一切众生舌，如是，一切智舌；无量一切众生味，如是，一切智味。 “复次，智轮大海辩才童子！于世间中，颇有一触亦为一切众生身中不觉者不？” 智轮言：“世尊！无如是触不为众生身不觉者。” 佛言：“智轮！无如是触于世间中，亦一切智身不觉者。智轮童子！此之方便，当知无量一切众生身，如是，一切智身；无量一切众生触，如是，一切智触。 “复次，智轮大海辩才童子！于世间中，颇有一法亦为一切众生意中不知者不？” 智轮言：“世尊！无如是法不为众生意不知者。” 佛言：“智轮！无如是法于世间中，亦一切智意不知者。智轮童子！此之方便，当知无量一切众生心，如是，一切智心；无量一切众生法，如是，一切智法。如是，一切众生心者，一切智心者；一切众生法者，一切智法者；此之二种，一无有异。 “复次，智轮大海辩才童子！如一切众生眼、一切众生色，乃至一切众生意、一切众生法，一切智眼、一切智色，乃至一切智意、一切智法，如是二边是一法界。 “智轮！ 现代汉语译本 智轮（Zhilun）说：‘世尊！没有哪种味道是不被众生的舌头尝过的。’ 佛说：‘智轮（Zhilun）！没有哪种味道在这个世间，是不被一切智者的舌头尝过的。智轮（Zhilun）童子！你应该知道，这是个方便法门，无量一切众生的舌头，就像一切智者的舌头；无量一切众生的味道，就像一切智者的味道。’ ‘再者，智轮（Zhilun）大海辩才童子！在这个世间，有没有哪种触觉是不被一切众生的身体感觉到的呢？’ 智轮（Zhilun）说：‘世尊！没有哪种触觉是不被众生的身体感觉到的。’ 佛说：‘智轮（Zhilun）！没有哪种触觉在这个世间，是不被一切智者的身体感觉到的。智轮（Zhilun）童子！你应该知道，这是个方便法门，无量一切众生的身体，就像一切智者的身体；无量一切众生的触觉，就像一切智者的触觉。’ ‘再者，智轮（Zhilun）大海辩才童子！在这个世间，有没有哪种法是不被一切众生的意识所知的呢？’ 智轮（Zhilun）说：‘世尊！没有哪种法是不被众生的意识所知的。’ 佛说：‘智轮（Zhilun）！没有哪种法在这个世间，是不被一切智者的意识所知的。智轮（Zhilun）童子！你应该知道，这是个方便法门，无量一切众生的心，就像一切智者的心；无量一切众生的法，就像一切智者的法。像这样，一切众生的心，就是一切智者的心；一切众生的法，就是一切智者的法；这两种，没有差别。’ ‘再者，智轮（Zhilun）大海辩才童子！就像一切众生的眼、一切众生的色，乃至一切众生的意、一切众生的法，一切智者的眼、一切智者的色，乃至一切智者的意、一切智者的法，这两边都是同一法界。’ ‘智轮（Zhilun）！’
English
English version Zhilun (Wisdom Wheel) said: 'World Honored One! There is no such taste that is not tasted by the tongues of sentient beings.' The Buddha said: 'Zhilun (Wisdom Wheel)! There is no such taste in this world that is not tasted by the tongue of the All-Knowing One. Zhilun (Wisdom Wheel) child! You should know that this is a skillful means; the tongues of countless sentient beings are like the tongue of the All-Knowing One; the tastes of countless sentient beings are like the taste of the All-Knowing One.' 'Furthermore, Zhilun (Wisdom Wheel), Great Ocean Eloquence child! In this world, is there any touch that is not felt by the bodies of all sentient beings?' Zhilun (Wisdom Wheel) said: 'World Honored One! There is no such touch that is not felt by the bodies of sentient beings.' The Buddha said: 'Zhilun (Wisdom Wheel)! There is no such touch in this world that is not felt by the body of the All-Knowing One. Zhilun (Wisdom Wheel) child! You should know that this is a skillful means; the bodies of countless sentient beings are like the body of the All-Knowing One; the touches of countless sentient beings are like the touch of the All-Knowing One.' 'Furthermore, Zhilun (Wisdom Wheel), Great Ocean Eloquence child! In this world, is there any dharma (law, principle) that is not known by the minds of all sentient beings?' Zhilun (Wisdom Wheel) said: 'World Honored One! There is no such dharma (law, principle) that is not known by the minds of sentient beings.' The Buddha said: 'Zhilun (Wisdom Wheel)! There is no such dharma (law, principle) in this world that is not known by the mind of the All-Knowing One. Zhilun (Wisdom Wheel) child! You should know that this is a skillful means; the minds of countless sentient beings are like the mind of the All-Knowing One; the dharmas (laws, principles) of countless sentient beings are like the dharmas (laws, principles) of the All-Knowing One. Thus, the minds of all sentient beings are the mind of the All-Knowing One; the dharmas (laws, principles) of all sentient beings are the dharmas (laws, principles) of the All-Knowing One; these two are not different.' 'Furthermore, Zhilun (Wisdom Wheel), Great Ocean Eloquence child! Just as the eyes of all sentient beings, the forms of all sentient beings, and so on, up to the minds of all sentient beings, the dharmas (laws, principles) of all sentient beings, the eyes of the All-Knowing One, the forms of the All-Knowing One, and so on, up to the mind of the All-Knowing One, the dharmas (laws, principles) of the All-Knowing One, these two sides are the same Dharma Realm.' 'Zhilun (Wisdom Wheel)!' --------------------------------------------------------------------------------