Chinese
如是，无量一切众生眼，如是一切智眼，乃至无量一切众生意法，如是一切智意法。如是，如来、多陀、阿伽度、阿罗呵、三藐三佛陀眼智、眼烦恼智、眼寂灭智、眼烦恼寂灭智，色智、色烦恼智、色寂灭智、色烦恼寂灭智，耳智、耳烦恼智、耳寂灭智、耳烦恼寂灭智，声智、声烦恼智、声寂灭智、声烦恼寂灭智，鼻智、鼻烦恼智、鼻寂灭智、鼻烦恼寂灭智，香智、香烦恼智、香寂灭智、香烦恼寂灭智，舌智、舌烦恼智、舌寂灭智、舌烦恼寂灭智，味智、味烦恼智、味寂灭智、味烦恼寂灭智，身智、身烦恼智、身寂灭智、身烦恼寂灭智，触智、触烦恼智、触寂灭智、触烦恼寂灭智，意智、意烦恼智、意寂灭智、意烦恼寂灭智，法智、法烦恼智、法寂灭智、法烦恼寂灭智，一无有异。以无异故，一切众生眼者，一切智眼者，乃至一切众生法者，一切智法者；是一法界。 “智轮童子！譬如世间智慧之人自知于苦、自知于乐、自知不苦、自知不乐。何以故？身自受故。智轮童子！如是，如来、多陀阿伽度、阿罗呵、三藐三佛陀，一切众生眼智、色智、耳智、声智、鼻智、香智、舌智、味智、身智、触智、意智、法智、烦恼智、寂灭智、亦烦恼寂灭智尽知。何以故？一切种智得故。 “一切众生十二入智，此名 现代汉语译本： ‘是的，就像无量的一切众生的眼，就像一切智慧的眼一样，乃至无量的一切众生的意念和法则，就像一切智慧的意念和法则一样。是的，如来（Tathagata，意为“如来”）、多陀（Tathata，意为“如是”）、阿伽度（Arhat，意为“阿罗汉”）、阿罗呵（Arhat，意为“阿罗汉”）、三藐三佛陀（Samyaksambuddha，意为“正等觉者”）的眼智、眼烦恼智、眼寂灭智、眼烦恼寂灭智，色智、色烦恼智、色寂灭智、色烦恼寂灭智，耳智、耳烦恼智、耳寂灭智、耳烦恼寂灭智，声智、声烦恼智、声寂灭智、声烦恼寂灭智，鼻智、鼻烦恼智、鼻寂灭智、鼻烦恼寂灭智，香智、香烦恼智、香寂灭智、香烦恼寂灭智，舌智、舌烦恼智、舌寂灭智、舌烦恼寂灭智，味智、味烦恼智、味寂灭智、味烦恼寂灭智，身智、身烦恼智、身寂灭智、身烦恼寂灭智，触智、触烦恼智、触寂灭智、触烦恼寂灭智，意智、意烦恼智、意寂灭智、意烦恼寂灭智，法智、法烦恼智、法寂灭智、法烦恼寂灭智，完全没有差异。因为没有差异的缘故，一切众生的眼，就是一切智慧的眼，乃至一切众生的法则，就是一切智慧的法则；这就是唯一的法界。’ ‘智轮童子！譬如世间的有智慧的人，自己知道什么是苦，自己知道什么是乐，自己知道什么是不苦，自己知道什么是不乐。为什么呢？因为身体自己感受的缘故。智轮童子！像这样，如来（Tathagata）、多陀阿伽度（Tathata Arhat）、阿罗呵（Arhat）、三藐三佛陀（Samyaksambuddha），对于一切众生的眼智、色智、耳智、声智、鼻智、香智、舌智、味智、身智、触智、意智、法智、烦恼智、寂灭智，以及烦恼寂灭智，全部都知道。为什么呢？因为证得了一切种智的缘故。’ ‘一切众生十二入智，这叫做’
English
English version: 'Thus, the eyes of immeasurable beings are like the eyes of all wisdom; even the minds and laws of immeasurable beings are like the minds and laws of all wisdom. Thus, the eye-wisdom, eye-affliction wisdom, eye-cessation wisdom, and eye-affliction-cessation wisdom of the Tathagata (如来, 'Thus Gone'), Tathata (多陀, 'Suchness'), Arhat (阿伽度/阿罗呵, 'Worthy One'), Samyaksambuddha (三藐三佛陀, 'Perfectly Enlightened One'); the form-wisdom, form-affliction wisdom, form-cessation wisdom, and form-affliction-cessation wisdom; the ear-wisdom, ear-affliction wisdom, ear-cessation wisdom, and ear-affliction-cessation wisdom; the sound-wisdom, sound-affliction wisdom, sound-cessation wisdom, and sound-affliction-cessation wisdom; the nose-wisdom, nose-affliction wisdom, nose-cessation wisdom, and nose-affliction-cessation wisdom; the smell-wisdom, smell-affliction wisdom, smell-cessation wisdom, and smell-affliction-cessation wisdom; the tongue-wisdom, tongue-affliction wisdom, tongue-cessation wisdom, and tongue-affliction-cessation wisdom; the taste-wisdom, taste-affliction wisdom, taste-cessation wisdom, and taste-affliction-cessation wisdom; the body-wisdom, body-affliction wisdom, body-cessation wisdom, and body-affliction-cessation wisdom; the touch-wisdom, touch-affliction wisdom, touch-cessation wisdom, and touch-affliction-cessation wisdom; the mind-wisdom, mind-affliction wisdom, mind-cessation wisdom, and mind-affliction-cessation wisdom; the dharma-wisdom, dharma-affliction wisdom, dharma-cessation wisdom, and dharma-affliction-cessation wisdom are all without difference. Because there is no difference, the eyes of all beings are the eyes of all wisdom, and even the laws of all beings are the laws of all wisdom; this is the one Dharma Realm.' 'Wise Wheel Child! For example, a wise person in the world knows for themselves what is suffering, knows for themselves what is joy, knows for themselves what is neither suffering nor joy. Why? Because the body experiences it for itself. Wise Wheel Child! Thus, the Tathagata (如来), Tathata Arhat (多陀阿伽度), Arhat (阿罗呵), Samyaksambuddha (三藐三佛陀) knows completely the eye-wisdom, form-wisdom, ear-wisdom, sound-wisdom, nose-wisdom, smell-wisdom, tongue-wisdom, taste-wisdom, body-wisdom, touch-wisdom, mind-wisdom, dharma-wisdom, affliction-wisdom, cessation-wisdom, and also affliction-cessation wisdom of all beings. Why? Because they have attained all-knowing wisdom.' 'The wisdom of the twelve entrances of all beings, this is called' -------------------------------------------------------------------------------- 如来名，一切众生入，此如来色。
Chinese
“如来一切身业，三世随智慧行；如来一切口业、一切意业，亦三世随智慧行。如来一切受、一切种智现前悉知；如来一切智正知、一切种智正知，如来以一切种智知有为行。如来一切智、一切种智知已，彼中亦一切众生四阴离色，此名如来名，亦一切众生色阴，此名如来色；以如是名色故，如来、多陀阿伽度、阿罗呵、三藐三佛陀，名一切智、一切见、一切触、一切觉。” 力庄严三昧经卷中 大正藏第 15 册 No. 0647 力庄严三昧经 力庄严三昧经卷下 隋天竺三藏那连提耶舍译 尔时，佛告智轮大海辩才童子言：“善男子！汝见一切如来身不？” 智轮童子即白佛言：“世尊！我见。” 佛问智轮：“汝言见者，所见何等？” 智轮言：“世尊！我见一切诸佛、如来。若恒河沙等所有世界，于是国土亦见恒河沙等诸佛、如来，一切皆于自刹土中各各说法；如是，第二及以第三佛如是问，智轮童子亦如是答。” 时佛复更问智轮言：“善男子！汝见如来右手掌不？” 智轮言：“见。” 佛言：“智轮！汝言见者，所见何等？” 智轮言：“世尊！我见一切诸佛、如来右手指掌各 现代汉语译本 如来的名号，是一切众生可以进入的境界，这就是如来的色身。 ‘如来的一切身业，过去、现在、未来三世都随顺智慧而行；如来的一切口业、一切意业，也都是过去、现在、未来三世随顺智慧而行。如来对于一切感受、一切种类的智慧，都能当下明了；如来以一切智慧正确地了知，以一切种类的智慧正确地了知，如来以一切种类的智慧了知有为法的运行。如来以一切智慧、一切种类的智慧了知之后，在那其中，一切众生的四阴（受、想、行、识）都离开了色阴，这称为如来的名号，也是一切众生的色阴，这称为如来的色身；因为这样的名和色，如来、多陀阿伽度（Tathagata，如来）、阿罗呵（Arhat，阿罗汉）、三藐三佛陀（Samyaksambuddha，正等觉者），被称为一切智、一切见、一切触、一切觉。’ 《力庄严三昧经》卷中 大正藏第 15 册 No. 0647 《力庄严三昧经》 《力庄严三昧经》卷下 隋朝天竺三藏那连提耶舍（Narendrayasas）译 这时，佛告诉智轮大海辩才童子说：‘善男子！你见到一切如来的身吗？’ 智轮童子立刻对佛说：‘世尊！我见到了。’ 佛问智轮：‘你说见到了，所见的是什么？’ 智轮说：‘世尊！我见到一切诸佛、如来。如果在恒河沙数那么多的世界中，在那些国土里也见到恒河沙数那么多的诸佛、如来，一切诸佛、如来都在各自的刹土中各自说法；像这样，第二位以及第三位佛像这样问，智轮童子也像这样回答。’ 这时佛又问智轮说：‘善男子！你见到如来的右手掌吗？’ 智轮说：‘见到了。’ 佛说：‘智轮！你说见到了，所见的是什么？’ 智轮说：‘世尊！我见到一切诸佛、如来的右手指掌各自……’
English
English version The name of the Tathagata (Tathagata, 如来), is that which all beings can enter; this is the Rupa (form, 色) of the Tathagata. 'All the body karma of the Tathagata, in the three periods of time, past, present, and future, accords with wisdom; all the speech karma and all the mind karma of the Tathagata also accord with wisdom in the three periods of time. The Tathagata knows all feelings and all kinds of wisdom immediately; the Tathagata knows with perfect knowledge of all wisdom, and knows with perfect knowledge of all kinds of wisdom. The Tathagata knows the workings of conditioned phenomena with all kinds of wisdom. After the Tathagata knows with all wisdom and all kinds of wisdom, within that, the four Skandhas (aggregates, 阴) of all beings (Vedana(feeling, 受), Samjna(perception, 想), Samskara(mental formations, 行), Vijnana(consciousness, 识)) are separate from the Rupa Skandha (form aggregate, 色阴). This is called the name of the Tathagata, and it is also the Rupa Skandha of all beings; this is called the Rupa of the Tathagata. Because of such name and form, the Tathagata (Tathagata, 如来), Arhat (Arhat, 阿罗汉), Samyaksambuddha (Samyaksambuddha, 三藐三佛陀), is called all-knowing, all-seeing, all-touching, and all-awakening.' 《The Samadhi of Forceful Adornment Sutra》, Middle Scroll Taisho Tripitaka Volume 15, No. 0647, 《The Samadhi of Forceful Adornment Sutra》 《The Samadhi of Forceful Adornment Sutra》, Lower Scroll Translated by Narendrayasas (那连提耶舍), a Tripitaka Master from India during the Sui Dynasty At that time, the Buddha told the Youthful Disciple of Wisdom Wheel Great Ocean Eloquence: 'Good man! Do you see all the bodies of the Tathagatas?' The Youthful Disciple of Wisdom Wheel immediately said to the Buddha: 'World Honored One! I see them.' The Buddha asked Wisdom Wheel: 'You say you see them, what do you see?' Wisdom Wheel said: 'World Honored One! I see all the Buddhas, the Tathagatas. If there are worlds as numerous as the sands of the Ganges River, in those lands I also see Buddhas and Tathagatas as numerous as the sands of the Ganges River, all of them teaching the Dharma in their respective Buddha-fields; in this way, if the second and third Buddhas ask in the same way, the Youthful Disciple of Wisdom Wheel would also answer in the same way.' At that time, the Buddha again asked Wisdom Wheel: 'Good man! Do you see the right palm of the Tathagata?' Wisdom Wheel said: 'I see it.' The Buddha said: 'Wisdom Wheel! You say you see it, what do you see?' Wisdom Wheel said: 'World Honored One! I see the right fingers and palms of all the Buddhas, the Tathagatas, each...' -------------------------------------------------------------------------------- 于其刹等说诸法亦复如是。”
Chinese
“智轮童子！如是方便，当知一切诸众生等心意及法，此如来名，一切众生眼、色、耳、声、鼻、香、舌、味、身、触，此如来色；此如来名、此色，名如来一切智、亦名一切见。” 尔时，智轮大海辩才童子白佛言：“世尊！如来所说不可思议，多陀阿伽度微妙最大不可思议如来境界。” 佛言：“如是如是，智轮童子！不可思议，多陀阿伽度微妙最大不可思议如来境界。 “智轮童子！我于阿说他树下端坐思惟阿耨多罗三藐三菩提，觉已得一切种智。智轮童子！我发是心：‘不可思议、微妙最大不可思议，此是诸佛、如来境界。’ “我于尔时作是不可思议念已，从阿说他树下而起，不近、不远，对于此树一心谛观，熟视不瞬，得欢喜食离余饮食；如是，迳于七日七夜见阿说他菩提之树。我此树下如是坐已，一切世间无能信佛得如来智、得自在智、得不可思议智、得不可量智、得无等等智、得不可数智、得阿僧祇智、得大智、得佛智、得一切种智。 “复次，智轮！对阿说他菩提之树，即彼处所有塔名为不瞬眼视，是我不可思议之心见阿说他菩提树下起眼不瞬，乃至七日得欢喜食离余食想，彼大支提常为天人之所供养。智轮童子！如此方便， 现代汉语译本：‘在其他佛土等处宣说诸法也是如此。’ ‘智轮童子（Zhilun Tongzi）！像这样的方便法门，应当了解一切众生等的心意和法。这个如来的名称，就是一切众生的眼、色、耳、声、鼻、香、舌、味、身、触，这就是如来的色身；这个如来的名称和这个色身，名为如来的一切智慧，也名一切见。’ 当时，智轮大海辩才童子（Zhilun Dahai Biancai Tongzi）对佛说：‘世尊！如来所说的真是不可思议，多陀阿伽度（Tathagata，如来）的微妙广大真是不可思议的如来境界。’ 佛说：‘是的，是的，智轮童子（Zhilun Tongzi）！不可思议，多陀阿伽度（Tathagata，如来）的微妙广大真是不可思议的如来境界。’ ‘智轮童子（Zhilun Tongzi）！我在阿说他树（Asvattha，菩提树）下端坐思惟阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉），觉悟后获得一切种智（Sarvajnana，一切智慧）。智轮童子（Zhilun Tongzi）！我发这样的心念：‘不可思议、微妙广大不可思议，这是诸佛、如来的境界。’ ‘我在那时生起这种不可思议的念头后，从阿说他树（Asvattha，菩提树）下起身，不远不近，面对着这棵树一心一意地仔细观看，目不转睛地注视，获得欢喜的禅悦，远离其他的饮食；就这样，经过七天七夜，观看阿说他（Asvattha，菩提树）菩提树。我在这棵树下这样坐着，一切世间没有谁能相信佛能获得如来智（Tathagatajnana，如来的智慧）、获得自在智（Svatantryajnana，自在的智慧）、获得不可思议智（Acintyajnana，不可思议的智慧）、获得不可量智（Aprameyajnana，不可计量的智慧）、获得无等等智（Asamasamajnana，无与伦比的智慧）、获得不可数智（Asamkhyajnana，不可数的智慧）、获得阿僧祇智（Asamkhyeyajnana，无数的智慧）、获得大智（Mahajnana，伟大的智慧）、获得佛智（Buddhajnan，佛的智慧）、获得一切种智（Sarvajnana，一切智慧）。’ ‘再者，智轮（Zhilun）！对着阿说他（Asvattha，菩提树）菩提树，就在那个地方有一座塔，名为不瞬眼视（Animesalocana），这是我不可思议的心，看见在阿说他（Asvattha，菩提树）菩提树下，我起身眼不转睛地注视，乃至七天获得欢喜的禅悦，远离其他的饮食念头，那座大支提（Mahacaitya，大佛塔）常常被天人所供养。智轮童子（Zhilun Tongzi）！像这样的方便法门，'