English
English version: 'Likewise, the Dharma is also expounded in other Buddha-lands and so on.' 'Zhilun Tongzi (智轮童子, Wise Wheel Youth)! With such expedient means, one should understand the minds and Dharmas of all sentient beings. This name of the Tathagata (如来, Thus Come One) is the eye, form, ear, sound, nose, scent, tongue, taste, body, and touch of all sentient beings; this is the body of the Tathagata. This name of the Tathagata and this body are called the All-Wisdom of the Tathagata, and also called All-Seeing.' At that time, Zhilun Dahai Biancai Tongzi (智轮大海辩才童子, Wise Wheel Great Eloquence Youth) said to the Buddha: 'World Honored One! What the Tathagata (如来, Thus Come One) speaks is inconceivable; the subtle and great inconceivable realm of the Tathagata (如来, Thus Come One) of the Tathagata (多陀阿伽度, Tathagata) is truly inconceivable.' The Buddha said: 'So it is, so it is, Zhilun Tongzi (智轮童子, Wise Wheel Youth)! Inconceivable, the subtle and great inconceivable realm of the Tathagata (如来, Thus Come One) of the Tathagata (多陀阿伽度, Tathagata) is truly inconceivable.' 'Zhilun Tongzi (智轮童子, Wise Wheel Youth)! I sat in meditation under the Asvattha (阿说他, Bodhi tree) tree, contemplating Anuttara-samyak-sambodhi (阿耨多罗三藐三菩提, unsurpassed, complete and perfect enlightenment), and upon awakening, I attained Sarvajnana (一切种智, all-knowing wisdom). Zhilun Tongzi (智轮童子, Wise Wheel Youth)! I made this resolution: 'Inconceivable, subtle, great, and inconceivable, this is the realm of all Buddhas and Tathagatas (如来, Thus Come Ones).' 'At that time, after generating this inconceivable thought, I arose from under the Asvattha (阿说他, Bodhi tree) tree, neither too close nor too far, and with one-pointed attention, I gazed intently at this tree, staring without blinking, obtaining the joy of meditation, detached from other foods; in this way, for seven days and seven nights, I beheld the Asvattha (阿说他, Bodhi tree) Bodhi tree. Having sat in this way under this tree, no one in all the world can believe that the Buddha can attain Tathagatajnana (如来智, Tathagata's wisdom), attain Svatantryajnana (自在智, independent wisdom), attain Acintyajnana (不可思议智, inconceivable wisdom), attain Aprameyajnana (不可量智, immeasurable wisdom), attain Asamasamajnana (无等等智, incomparable wisdom), attain Asamkhyajnana (不可数智, countless wisdom), attain Asamkhyeyajnana (阿僧祇智, asankhyeya wisdom), attain Mahajnana (大智, great wisdom), attain Buddhajnan (佛智, Buddha's wisdom), and attain Sarvajnana (一切种智, all-knowing wisdom).' 'Furthermore, Zhilun (智轮, Wise Wheel)! Facing the Asvattha (阿说他, Bodhi tree) Bodhi tree, in that very place, there is a stupa called Animesalocana (不瞬眼视, Unblinking Eyes), this is my inconceivable mind, seeing under the Asvattha (阿说他, Bodhi tree) Bodhi tree, I arose and gazed without blinking, even for seven days, obtaining the joy of meditation, detached from thoughts of other foods, that great Mahacaitya (大支提, great stupa) is constantly offered to by gods and humans. Zhilun Tongzi (智轮童子, Wise Wheel Youth)! With such expedient means,' --------------------------------------------------------------------------------
Chinese
当知即是不可思议诸佛、如来甚深境界。 “复次，智轮！汝今莫作如是思念，独谓如来菩提觉已，对阿说他以不瞬眼看于彼树，得欢喜食离余饮食，七日夜住。智轮童子！慎勿如此起于是心。何以故？过去一切十方诸佛、多陀阿伽度、阿罗呵、三藐三佛陀——今已入于寂灭涅槃——彼诸如来亦各坐于菩提树下，坐已皆得阿耨多罗三藐三菩提及一切种智，悉发是心不可思议、最大不可思议、诸佛甚深如来境界。彼佛亦各起如是心不可思议，彼菩提树——从树下起至于余处——以不瞬眼直视此树，得欢喜食离于余食；七日夜住，亦复如是。 “智轮童子！若当来世一切十方诸佛、如来亦菩提树下坐，得阿耨多罗三藐三菩提及得一切种智不可思议，乃至最大不可思议如来境界。彼佛、如来亦发不可思议之心念菩提树，观树以起不瞬眼睹，得欢喜食离余食想；七日夜住，亦复如是。 “智轮童子！若今现在一切十方诸佛住世乃至说法，彼佛、如来亦菩提树下坐，得阿耨多罗三藐三菩提及一切种智已，亦如是念，乃至最大不可思议如来境界。彼佛、如来得不可思议心已，从菩提树下起，以不瞬眼观菩提树，得欢喜食离余饮食；七日夜住，亦复如是。” 尔时，智轮大海辩才童子复白佛言：“世尊！云 现代汉语译本：应当知道这就是不可思议的诸佛、如来甚深境界。 ‘再者，智轮（Zhilun，人名）！你现在不要这样想，仅仅认为如来菩提觉悟后，对着阿说他（Aśvattha，菩提树）以不眨眼的姿态看着那棵树，获得欢喜食而离开其他饮食，住了七日七夜。智轮童子！千万不要这样生起这样的想法。为什么呢？过去一切十方诸佛、多陀阿伽度（Tathāgata，如来）、阿罗呵（Arhat，阿罗汉）、三藐三佛陀（Samyaksaṃbuddha，正等觉者）——现在已经进入寂灭涅槃——那些如来也各自坐在菩提树下，坐下后都证得阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）及一切种智，都发起这种不可思议、最大不可思议、诸佛甚深如来境界的心。那些佛也各自生起这样不可思议的心，对于那菩提树——从树下起身到其他地方——以不眨眼的姿态直视这棵树，获得欢喜食而离开其他食物；住了七日七夜，也是这样。 ‘智轮童子！如果当未来世一切十方诸佛、如来也在菩提树下坐，证得阿耨多罗三藐三菩提及证得一切种智不可思议，乃至最大不可思议如来境界。那些佛、如来也发起不可思议的心念菩提树，观察树而生起不眨眼地观看，获得欢喜食而离开其他食物的想法；住了七日七夜，也是这样。 ‘智轮童子！如果现在一切十方诸佛住世乃至说法，那些佛、如来也在菩提树下坐，证得阿耨多罗三藐三菩提及一切种智后，也这样想，乃至最大不可思议如来境界。那些佛、如来获得不可思议的心后，从菩提树下起身，以不眨眼的姿态观看菩提树，获得欢喜食而离开其他饮食；住了七日七夜，也是这样。’ 这时，智轮大海辩才童子又对佛说：‘世尊！云’
English
English version: Know that this is the inconceivable, profound realm of all Buddhas and Tathagatas (Tathāgata, Thus Gone One). ‘Furthermore, Zhilun (Zhilun, a name)! Do not think in this way, solely believing that after the Tathagata (Tathāgata, Thus Gone One) awakened to Bodhi (Bodhi, Enlightenment), he gazed at the Aśvattha (Aśvattha, Bodhi tree) with unblinking eyes, obtained the food of joy, abstained from other food, and stayed for seven days and nights. Zhilun, child! Be careful not to give rise to such thoughts. Why? All the Buddhas of the past, in the ten directions, the Tathagatas (Tathāgata, Thus Gone One), Arhats (Arhat, Worthy One), Samyaksaṃbuddhas (Samyaksaṃbuddha, Perfectly Enlightened One)—who have now entered into the silence of Nirvana (Nirvana, cessation of suffering)—those Tathagatas also each sat under the Bodhi tree, and upon sitting, all attained Anuttarā-samyak-saṃbodhi (Anuttarā-samyak-saṃbodhi, unsurpassed, complete and perfect enlightenment) and all-knowing wisdom, and all gave rise to this inconceivable, most inconceivable, profound realm of the Buddhas and Tathagatas. Those Buddhas also each gave rise to such an inconceivable thought, and regarding that Bodhi tree—from rising from under the tree to going elsewhere—they gazed directly at this tree with unblinking eyes, obtained the food of joy, and abstained from other food; they stayed for seven days and nights, and it was also like this. ‘Zhilun, child! If in the future, all the Buddhas and Tathagatas in the ten directions also sit under the Bodhi tree, attain Anuttarā-samyak-saṃbodhi (Anuttarā-samyak-saṃbodhi, unsurpassed, complete and perfect enlightenment) and attain all-knowing wisdom, which is inconceivable, even to the most inconceivable realm of the Tathagatas. Those Buddhas and Tathagatas also give rise to an inconceivable thought of the Bodhi tree, observing the tree and giving rise to unblinking gaze, obtaining the food of joy and abstaining from the thought of other food; they stay for seven days and nights, and it is also like this. ‘Zhilun, child! If now, all the Buddhas in the ten directions dwell in the world and even teach the Dharma, those Buddhas and Tathagatas also sit under the Bodhi tree, and after attaining Anuttarā-samyak-saṃbodhi (Anuttarā-samyak-saṃbodhi, unsurpassed, complete and perfect enlightenment) and all-knowing wisdom, they also think in this way, even to the most inconceivable realm of the Tathagatas. Those Buddhas and Tathagatas, after obtaining the inconceivable mind, rise from under the Bodhi tree, and gaze at the Bodhi tree with unblinking eyes, obtain the food of joy, and abstain from other food; they stay for seven days and nights, and it is also like this.’ At that time, Zhilun (Zhilun, a name), the child with the great ocean of eloquence, again said to the Buddha: ‘World Honored One! How’ --------------------------------------------------------------------------------
Chinese
何如来及一切佛、多陀阿伽度、阿罗呵、三藐三佛陀，菩提树下得阿耨多罗三藐三菩提及一切种智已，作如是念不可思议亦如是观，对菩提树不瞬眼视，得欢喜食离余饮食，或二七日住于是处？” 佛告智轮童子言：“善男子！非一切多陀阿伽度、阿罗呵、三藐三佛陀，对菩提树七日七夜不瞬眼住。智轮童子！有诸佛、如来得阿耨多罗三藐三菩提，觉已乃至入于无漏涅槃，于此时间不可思议、念佛境界不可思议。智轮童子！此之方便，如是当知：诸佛常念不可思议诸佛境界、最大不可思议如来境界。” 智轮童子复白佛言：“世尊！如来、多陀阿伽度、阿罗呵、三藐三佛陀所有境界多少云何？” 佛告智轮：“诸佛境界依如一切众生境界。” 智轮童子复白佛言：“世尊！一切众生境界多少？” 佛告智轮：“如是一切诸佛境界，此名一切众生境界。又复，智轮！汝今当知：诸佛境界及以一切众生境界，此二境界是一法界，无有差别。” 智轮童子复白佛言：“世尊！云何名佛？何者是法？” 佛告智轮：“汝今当知：一切众生名为佛法。” 智轮复问：“众生何者？云何是名佛？” 佛告智轮：“众生界者，当知此义是佛境界。” 佛告智轮：“我 现代汉语译本：‘如何如来（Tathagata，佛的称号之一）及一切佛、多陀阿伽度（Tathagata，如来）、阿罗呵（Arhat，阿罗汉）、三藐三佛陀（Samyaksambuddha，正等觉者），在菩提树下证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）及一切种智后，作如此不可思议之念，亦如此观照，对菩提树不眨眼地注视，获得欢喜食而远离其他饮食，或者在那里住两个七日（十四天）？’ 佛告诉智轮童子说：‘善男子！并非一切多陀阿伽度、阿罗呵、三藐三佛陀，都对菩提树七日七夜不眨眼地住视。智轮童子！有些佛、如来证得阿耨多罗三藐三菩提，觉悟之后乃至进入无漏涅槃（Nirvana，寂灭），在这段时间里，不可思议，忆念佛的境界不可思议。智轮童子！这个方便，应当这样理解：诸佛常念不可思议的诸佛境界、最大不可思议的如来境界。’ 智轮童子又问佛说：‘世尊！如来、多陀阿伽度、阿罗呵、三藐三佛陀所有的境界有多少呢？’ 佛告诉智轮：‘诸佛的境界依赖于一切众生的境界。’ 智轮童子又问佛说：‘世尊！一切众生的境界有多少呢？’ 佛告诉智轮：‘就像一切诸佛的境界一样，这就是一切众生的境界。而且，智轮！你现在应当知道：诸佛的境界以及一切众生的境界，这两种境界是一个法界（Dharmadhatu，宇宙万法所依之本体），没有差别。’ 智轮童子又问佛说：‘世尊！如何称之为佛？什么是法？’ 佛告诉智轮：‘你现在应当知道：一切众生名为佛法。’ 智轮又问：‘众生是什么？如何称之为佛？’ 佛告诉智轮：‘众生界，应当知道这个意义就是佛的境界。’ 佛告诉智轮：‘我’
English
English version: 'How do the Tathagatas (Tathagata, one of the titles of the Buddha) and all Buddhas, Tathagatas (Tathagata, Thus Come One), Arhats (Arhat, one who is worthy), Samyaksambuddhas (Samyaksambuddha, Perfectly Enlightened One), after attaining Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed, complete and perfect enlightenment) and all-knowing wisdom under the Bodhi tree, contemplate in such an inconceivable way, and gaze at the Bodhi tree without blinking, obtaining the food of joy and abstaining from other food, or stay there for two weeks (fourteen days)?' The Buddha told the youth Zhilun: 'Good son! Not all Tathagatas, Arhats, Samyaksambuddhas, stay gazing at the Bodhi tree for seven days and seven nights without blinking. Zhilun! Some Buddhas, Tathagatas, after attaining Anuttara-samyak-sambodhi, from the time of their enlightenment until they enter into Nirvana (Nirvana, liberation) without outflows, during this time, it is inconceivable, the realm of remembering the Buddha is inconceivable. Zhilun! This expedient means, you should understand it this way: all Buddhas constantly contemplate the inconceivable realms of all Buddhas, the greatest inconceivable realm of the Tathagata.' The youth Zhilun again asked the Buddha: 'World Honored One! How much is the realm of all Tathagatas, Arhats, Samyaksambuddhas?' The Buddha told Zhilun: 'The realm of all Buddhas depends on the realm of all sentient beings.' The youth Zhilun again asked the Buddha: 'World Honored One! How much is the realm of all sentient beings?' The Buddha told Zhilun: 'Just like the realm of all Buddhas, this is the realm of all sentient beings. Moreover, Zhilun! You should now know: the realm of all Buddhas and the realm of all sentient beings, these two realms are one Dharmadhatu (Dharmadhatu, the fundamental nature of all phenomena), without any difference.' The youth Zhilun again asked the Buddha: 'World Honored One! How is one called a Buddha? What is Dharma?' The Buddha told Zhilun: 'You should now know: all sentient beings are called Buddha-dharma.' Zhilun again asked: 'What are sentient beings? How is one called a Buddha?' The Buddha told Zhilun: 'The realm of sentient beings, you should know that this meaning is the realm of the Buddha.' The Buddha told Zhilun: 'I' --------------------------------------------------------------------------------