Chinese
一切种智、色亦如来一切种智；如是，耳、声、鼻、香、舌、味、身、触、意、法亦悉如来一切种智。是故，如来一切识、一切见、一切智。” 尔时，佛告智轮大海辩才童子言：“善男子！汝见如来一切身、一切智、法平等智，何者是因缘？菩萨摩诃萨一切众生眼智、眼烦恼智、眼寂灭智、眼烦恼寂灭智，耳智、耳烦恼智、耳寂灭智、耳烦恼寂灭智，鼻智、鼻烦恼智、鼻寂灭智、鼻烦恼寂灭智，舌智、舌烦恼智、舌寂灭智、舌烦恼寂灭智，身智、身烦恼智、身寂灭智、身烦恼寂灭智，意智、意烦恼智、意寂灭智、意烦恼寂灭智。” 佛说是经已，一切比丘、一切菩萨，天、人、阿修罗、乾闼婆一切大众，闻佛说法，欢喜奉行。 力庄严三昧经卷下 现代汉语译本： 一切种智（sarvākārajñatā，对一切事物、一切道理的智慧），色（rūpa，物质、形态）也如如来的一切种智；同样，耳（śrotra）、声（śabda）、鼻（ghrāṇa）、香（gandha）、舌（jihvā）、味（rasa）、身（kāya）、触（sparśa）、意（manas）、法（dharma）也都是如来的一切种智。因此，如来具有一切识、一切见、一切智。 这时，佛告诉智轮大海辩才童子说：‘善男子！你所见的如来的一切身、一切智、法平等智，是何因缘所致？菩萨摩诃萨对一切众生的眼智、眼烦恼智、眼寂灭智、眼烦恼寂灭智，耳智、耳烦恼智、耳寂灭智、耳烦恼寂灭智，鼻智、鼻烦恼智、鼻寂灭智、鼻烦恼寂灭智，舌智、舌烦恼智、舌寂灭智、舌烦恼寂灭智，身智、身烦恼智、身寂灭智、身烦恼寂灭智，意智、意烦恼智、意寂灭智、意烦恼寂灭智。’ 佛说完这部经后，一切比丘（bhikkhu，佛教出家男众）、一切菩萨（bodhisattva，为救度众生而修行成佛的人），天（deva，天神）、人（manuṣya，人类）、阿修罗（asura，一种非天神）、乾闼婆（gandharva，一种天上的音乐神）等一切大众，听闻佛的说法，都欢喜地信受奉行。 《力庄严三昧经》卷下
English
English version: All-knowledge (sarvākārajñatā), form (rūpa) is also like the Tathāgata's all-knowledge; likewise, ear (śrotra), sound (śabda), nose (ghrāṇa), smell (gandha), tongue (jihvā), taste (rasa), body (kāya), touch (sparśa), mind (manas), and dharma (dharma) are all the Tathāgata's all-knowledge. Therefore, the Tathāgata possesses all consciousness, all vision, and all wisdom. At that time, the Buddha said to the Youthful Orator Ocean of Wisdom Wheel: 'Good man! What is the cause and condition for you to see the Tathāgata's all body, all wisdom, and the wisdom of equality of dharmas? The Bodhisattva-Mahāsattva's wisdom of the eye of all beings, wisdom of the afflictions of the eye, wisdom of the cessation of the eye, wisdom of the cessation of the afflictions of the eye; wisdom of the ear, wisdom of the afflictions of the ear, wisdom of the cessation of the ear, wisdom of the cessation of the afflictions of the ear; wisdom of the nose, wisdom of the afflictions of the nose, wisdom of the cessation of the nose, wisdom of the cessation of the afflictions of the nose; wisdom of the tongue, wisdom of the afflictions of the tongue, wisdom of the cessation of the tongue, wisdom of the cessation of the afflictions of the tongue; wisdom of the body, wisdom of the afflictions of the body, wisdom of the cessation of the body, wisdom of the cessation of the afflictions of the body; wisdom of the mind, wisdom of the afflictions of the mind, wisdom of the cessation of the mind, wisdom of the cessation of the afflictions of the mind.' After the Buddha finished speaking this sutra, all the Bhikkhus (bhikkhu, Buddhist monks), all the Bodhisattvas (bodhisattva, beings who strive for enlightenment to save all sentient beings), Devas (deva, gods), humans (manuṣya, human beings), Asuras (asura, a type of demigod), Gandharvas (gandharva, celestial musicians), and all the great assembly, hearing the Buddha's teaching, rejoiced and practiced accordingly. The Lower Scroll of the *Samādhi of the Power Adornment Sūtra* --------------------------------------------------------------------------------