Chinese
“善男子！谛听谛听，善思念之，我当为汝分别解说。 “善男子！一切众生平等故，一切法亦平等，此如来智；一切法平等故，一切众生亦平等，此如如不异、如如实如如，智轮童子！当知此名如来智。是智因缘故，如来处智、非处智、处非处智，如来实知。 “复次，智轮大海辩才童子！如来知一切众生自在生故，一切法亦自在生；一切法因缘自生故，一切众生亦因缘自生。此如来智。何以故？一切众生非自作、非他作，非过去、现在及以当来，推求不得。何以故？作者无故。无作者故，一切众生过去世空、现在世空、当来亦空，众生如是，无作者故。一切法亦如是，无过去、当来及现作者。何以故？作者悉无。若有说言：‘有作者’者，当知是人虚诳妄语。智轮童子！当知此名如来自在智。是智因缘故，一切行业所趣，如来实知。 “复次，智轮大海辩才童子！如来知一切众生不可思议智故，如一切众生不可思议智，如是，一切法亦不可思议智故，如一切法不可思议智；如是，一切众生不可思议知、亦一切法不可思议知。何以故？非一切众生彼意识可见、可知。犹如虚空，无有别异、不可觉知，一切众生真实体性不可思量。如是，一切众生实义因缘不可思议故，一切法亦不可思议；如一切法 现代汉语译本： ‘善男子！仔细听，仔细听，好好思考，我将为你分别解说。 ‘善男子！一切众生平等，所以一切法也平等，这就是如来的智慧；一切法平等，所以一切众生也平等，这就是如如不异、如如实如如。智轮童子（拥有智慧之轮的童子）！应当知道这叫做如来智。因为这种智慧的因缘，如来对于什么是合理的、什么是不合理的、什么是合理与不合理的，都真实地知晓。 ‘再者，智轮大海辩才童子（拥有智慧之轮，如大海般辩才无碍的童子）！如来知道一切众生是自在生的，所以一切法也是自在生的；一切法因为因缘而自生，所以一切众生也因为因缘而自生。这就是如来智。为什么呢？因为一切众生不是自己造作的，也不是他人造作的，无论是过去、现在还是未来，都无法推求得到。为什么呢？因为没有作者的缘故。因为没有作者的缘故，一切众生在过去世是空的、现在世是空的、未来也是空的，众生就是这样，因为没有作者的缘故。一切法也是这样，没有过去、未来和现在的作者。为什么呢？因为作者完全没有。如果有人说：‘有作者’，应当知道这个人是虚假说谎的。智轮童子！应当知道这叫做如来自在智。因为这种智慧的因缘，一切行业所趋向的，如来都真实地知晓。 ‘再者，智轮大海辩才童子！如来知道一切众生有不可思议的智慧，如一切众生有不可思议的智慧一样，一切法也有不可思议的智慧，如一切法有不可思议的智慧一样；这样，一切众生有不可思议的知，一切法也有不可思议的知。为什么呢？因为一切众生的意识不是可以被看见、可以被知晓的。就像虚空一样，没有差别、不可觉知，一切众生的真实体性不可思量。这样，一切众生真实意义的因缘是不可思议的，所以一切法也是不可思议的；如一切法
English
English version: ‘Good man! Listen carefully, listen carefully, and contemplate well, and I will explain it to you in detail. ‘Good man! Because all sentient beings are equal, all dharmas are also equal; this is the wisdom of the Tathagata (one who has thus come, a title of the Buddha). Because all dharmas are equal, all sentient beings are also equal; this is suchness without difference, suchness in reality as suchness. Wise Wheel Child (a child possessing the wheel of wisdom)! You should know that this is called the Tathagata's wisdom. Because of this wisdom, the Tathagata truly knows what is appropriate, what is inappropriate, and what is both appropriate and inappropriate. ‘Furthermore, Wise Wheel Great Ocean Eloquence Child (a child possessing the wheel of wisdom and eloquence as vast as the ocean)! The Tathagata knows that all sentient beings are born freely, therefore all dharmas are also born freely; because all dharmas arise spontaneously due to conditions, all sentient beings also arise spontaneously due to conditions. This is the Tathagata's wisdom. Why? Because all sentient beings are not self-created, nor are they created by others; whether in the past, present, or future, they cannot be found by investigation. Why? Because there is no creator. Because there is no creator, all sentient beings are empty in the past, empty in the present, and empty in the future; sentient beings are like this, because there is no creator. All dharmas are also like this, without a past, future, or present creator. Why? Because there is absolutely no creator. If someone says, ‘There is a creator,’ you should know that this person is speaking falsely and lying. Wise Wheel Child! You should know that this is called the Tathagata's self-existent wisdom. Because of this wisdom, the Tathagata truly knows where all actions lead. ‘Furthermore, Wise Wheel Great Ocean Eloquence Child! The Tathagata knows that all sentient beings have inconceivable wisdom; just as all sentient beings have inconceivable wisdom, so too all dharmas have inconceivable wisdom; just as all dharmas have inconceivable wisdom, so too all sentient beings have inconceivable knowledge, and all dharmas have inconceivable knowledge. Why? Because the consciousness of all sentient beings is not visible or knowable. Like space, there is no difference, it is imperceptible; the true nature of all sentient beings is immeasurable. Thus, because the true meaning of all sentient beings is inconceivable, all dharmas are also inconceivable; like all dharmas --------------------------------------------------------------------------------
Chinese
不可思议故，如是，一切众生亦不可思议。智轮童子！当知此名如来不可思议智。是智因缘故，过去、现在及以当来一切垢净因缘、果报，如来实知。 “复次，智轮大海辩才童子！如来知一切众生不可量故，一切法亦不可量智；一切法不可量故，一切众生亦不可量智。何以故？非一切众生心意识不可见、不可知，如虚空不可称、如一切众生实义不可量。如是，一切众生不可量故，一切法亦不可量；一切法不可量故，一切众生亦不可量。智轮童子！当知此名如来不可思量智。是智因缘故，一切众生，根精进差别众生，如来实知。 “复次，智轮大海辩才童子！如来知一切众生平等故，一切法平等智；一切法平等故，亦一切众生平等智。何以故？若涅槃体性与一切众生有异者，则是譬喻不相应。当知：涅槃、众生，一不二故，如一切众生体性不异涅槃故，非不异如如。一切众生平等故，一切法亦平等；一切法非平等故，亦一切众生非平等智。智轮童子！当知此名如来无等等智。是无等等智因缘故，一切众生无量界、种种界，如来实知。 “复次，智轮大海辩才童子！如来知一切众生不可数因缘故，亦一切法不可数智；一切法不可数因缘故，亦一切众生不可数智。如法界体性不可数，如是，智轮大海辩 现代汉语译本： ‘因为不可思议的缘故，就是这样，一切众生也是不可思议的。智轮童子（智轮菩萨）！你应该知道这叫做如来的不可思议智。因为这种智慧的因缘，过去、现在以及未来的一切垢染和清净的因缘、果报，如来都真实地知道。’ ‘再者，智轮大海辩才童子（智轮菩萨）！如来知道一切众生不可衡量，所以一切法也是不可衡量的智慧；一切法不可衡量，所以一切众生也是不可衡量的智慧。为什么这样说呢？因为一切众生的心意识是不可见、不可知的，就像虚空不可称量、就像一切众生的真实意义不可衡量一样。像这样，一切众生不可衡量，所以一切法也是不可衡量的；一切法不可衡量，所以一切众生也是不可衡量的。智轮童子（智轮菩萨）！你应该知道这叫做如来的不可思量智。因为这种智慧的因缘，一切众生，根器和精进程度有差别的众生，如来都真实地知道。’ ‘再者，智轮大海辩才童子（智轮菩萨）！如来知道一切众生是平等的，所以一切法也是平等的智慧；一切法是平等的，所以一切众生也是平等的智慧。为什么这样说呢？如果涅槃的体性和一切众生有所不同，那就是譬喻不相应。应当知道：涅槃和众生，是一不是二的，就像一切众生的体性和涅槃没有差异一样，不是不异于如如（真如）。一切众生是平等的，所以一切法也是平等的；一切法不是平等的，所以一切众生也不是平等的智慧。智轮童子（智轮菩萨）！你应该知道这叫做如来的无等等智。因为这种无等等智的因缘，一切众生无量的界限、种种的界限，如来都真实地知道。’ ‘再者，智轮大海辩才童子（智轮菩萨）！如来知道一切众生不可数的因缘，所以一切法也是不可数的智慧；一切法不可数的因缘，所以一切众生也是不可数的智慧。就像法界的体性不可数一样，就是这样，智轮大海辩’
English
English version: 'Because of the inconceivable nature, it is so, all sentient beings are also inconceivable. Jizhun Tongzi (Jizhun Bodhisattva)! You should know that this is called the Tathagata's inconceivable wisdom. Because of this wisdom, the Tathagata truly knows all the causes and conditions of defilement and purity, and their karmic retributions, in the past, present, and future.' 'Furthermore, Jizhun Dahai Biancai Tongzi (Jizhun Bodhisattva)! The Tathagata knows that all sentient beings are immeasurable, therefore all dharmas are also immeasurable wisdom; because all dharmas are immeasurable, all sentient beings are also immeasurable wisdom. Why is this so? Because the mind-consciousness of all sentient beings is invisible and unknowable, just as the void cannot be measured, just as the true meaning of all sentient beings cannot be measured. In this way, because all sentient beings are immeasurable, all dharmas are also immeasurable; because all dharmas are immeasurable, all sentient beings are also immeasurable. Jizhun Tongzi (Jizhun Bodhisattva)! You should know that this is called the Tathagata's immeasurable wisdom. Because of this wisdom, the Tathagata truly knows all sentient beings, those with different roots and levels of diligence.' 'Furthermore, Jizhun Dahai Biancai Tongzi (Jizhun Bodhisattva)! The Tathagata knows that all sentient beings are equal, therefore all dharmas are also equal wisdom; because all dharmas are equal, all sentient beings are also equal wisdom. Why is this so? If the nature of Nirvana is different from that of all sentient beings, then the analogy would not be appropriate. It should be known that Nirvana and sentient beings are one, not two, just as the nature of all sentient beings is not different from Nirvana, not undifferent from Suchness (Tathata). Because all sentient beings are equal, all dharmas are also equal; because all dharmas are not equal, all sentient beings are also not equal wisdom. Jizhun Tongzi (Jizhun Bodhisattva)! You should know that this is called the Tathagata's unequalled wisdom. Because of this unequalled wisdom, the Tathagata truly knows all sentient beings' immeasurable realms and various realms.' 'Furthermore, Jizhun Dahai Biancai Tongzi (Jizhun Bodhisattva)! The Tathagata knows that all sentient beings have innumerable causes and conditions, therefore all dharmas are also innumerable wisdom; because all dharmas have innumerable causes and conditions, all sentient beings also have innumerable wisdom. Just as the nature of the Dharma Realm is innumerable, so it is, Jizhun Dahai Bian' --------------------------------------------------------------------------------
Chinese
才童子！一切众生离自分故不可数，如是，一切法亦不可数；亦一切众生不可数故，一切法不可数、乃至一切众生不可数。智轮童子！当知此名如来不可数智。是不可数智因缘故，如来一切众生种种乐心，如来实知。 “复次，智轮大海辩才童子！如来知一切众生阿僧祇因缘故，一切法阿僧祇智；如一切法阿僧祇因缘故，一切众生阿僧祇智；亦一切众生阿僧祇因缘故，一切法阿僧祇智。智轮童子！当知此名如来阿僧祇智。是阿僧祇智因缘故，如来一切禅定解脱及三摩提、三摩跋提、烦恼寂灭、起动、断除，如来实知。 “复次，智轮大海辩才童子！如来知一切众生大故，亦一切法大智；一切法大智故，亦一切众生大智离于障碍。离障碍者，此名一切众生名字；又，离障者名为离暗。离于暗者，此名体性照耀光明；照耀明者，于诸境界无有尘垢；无尘垢故，名离障碍。众生大界一而无异，此名众生体性大界；一切众生大界因缘故，亦一切法离于尘垢不异故大；亦一切法大故，一切众生大。可知离尘垢一切法离暗。若有说言：‘一切有暗生’者，无有是处。智轮童子！此名如来离暗大智。亦大智因缘故，如来天眼见一切众生生死，现在、当来天人中生、地狱、畜生、饿鬼中生，余业因缘众生受生，如来实知。 现代汉语译本 才童子（Cai Tong Zi）！一切众生因为各自的分离，所以不可计数，同样，一切法（dharma）也是不可计数的；也因为一切众生不可计数，所以一切法不可计数，乃至一切众生不可计数。智轮童子（Zhi Lun Tong Zi）！你应该知道这叫做如来（Tathagata）的不可数智。因为这不可数智的因缘，如来真实地知道一切众生的种种快乐的心。 ‘再者，智轮大海辩才童子（Zhi Lun Da Hai Bian Cai Tong Zi）！如来知道一切众生阿僧祇（asamkhya，无数）的因缘，所以有一切法阿僧祇的智慧；因为一切法阿僧祇的因缘，所以有一切众生阿僧祇的智慧；也因为一切众生阿僧祇的因缘，所以有一切法阿僧祇的智慧。智轮童子！你应该知道这叫做如来的阿僧祇智。因为这阿僧祇智的因缘，如来真实地知道一切禅定（dhyana）、解脱（vimoksha）以及三摩提（samadhi）、三摩跋提（samapatti）、烦恼寂灭、起动、断除。’ ‘再者，智轮大海辩才童子！如来知道一切众生的大，所以也有一切法的大智；因为一切法的大智，所以也有一切众生的大智，远离于障碍。远离障碍的人，这叫做一切众生的名字；而且，远离障碍的人叫做远离黑暗。远离黑暗的人，这叫做体性照耀光明；照耀光明的人，对于各种境界没有尘垢；因为没有尘垢，所以叫做远离障碍。众生的大界是一而没有差异的，这叫做众生体性的大界；因为一切众生大界的因缘，所以一切法也远离于尘垢，因为不异所以大；也因为一切法大，所以一切众生大。可以知道远离尘垢的一切法远离黑暗。如果有人说：‘一切有黑暗产生’，这是没有道理的。智轮童子！这叫做如来远离黑暗的大智。也因为大智的因缘，如来用天眼看见一切众生的生死，现在、将来在天人中出生、在地狱、畜生、饿鬼中出生，因为其余业的因缘众生受生，如来真实地知道。’