Chinese
，宝藏炎轮广德童子、多福德众生见胜幢童子等从东南还，共无量阿僧祇千万亿诸大菩萨摩诃萨众俱，来到于释迦牟尼佛、世尊前。彼二童子及余菩萨，各各头面顶礼佛足，礼毕皆退坐莲花座。 尔时，胜妙无边香光童子、无边力精进善大奋迅童子等从西南还，共无量阿僧祇千万亿诸大菩萨摩诃萨众俱，来到于释迦牟尼佛、世尊前。彼二童子及余菩萨，各各头面顶礼佛足，礼毕皆退坐莲花座。 尔时，牢固精进无边智光幢童子、一切差别德胜智童子等从西北还，共无量阿僧祇千万亿诸大菩萨摩诃萨众俱，来到于释迦牟尼佛、世尊前。彼二童子及余菩萨，各各头面顶礼佛足，礼毕皆退坐莲花座。 尔时，不可破坏能常最胜童子、成就一切自在导师童子等从上方还，共无量阿僧祇千万亿诸大菩萨摩诃萨众俱，来到于释迦牟尼佛、世尊前。彼二童子及余菩萨，各各头面顶礼佛足，礼毕皆退坐莲花座。 尔时，相好庄严清净福行善名称童子、一切众生最爱乐童子等从下方还，共无量阿僧祇千万亿诸大菩萨摩诃萨众俱，来到于释迦牟尼佛、世尊前。彼二童子及余菩萨，各各头面顶礼佛足，礼毕皆退坐莲花座。 力庄严三昧经卷上 大正藏第 15 册 No. 0647 力庄严三昧经 现代汉语译本： 这时，宝藏炎轮广德童子（Baozang Yanlun Guangde Tongzi，拥有宝藏、火焰轮、广阔美德的童子）、多福德众生见胜幢童子（Duofude Zhongsheng Jian Shengchuang Tongzi，让众多有福德的众生见到胜利宝幢的童子）等从东南方返回，与无量阿僧祇千万亿诸大菩萨摩诃萨众一起，来到释迦牟尼佛（Shijiamouni Fo）、世尊（Shizun）前。这两位童子以及其余的菩萨，各自以头面顶礼佛足，礼毕后都退下坐到莲花座上。 这时，胜妙无边香光童子（Shengmiao Wubian Xiangguang Tongzi，殊胜美妙、无边香光的童子）、无边力精进善大奋迅童子（Wubian Li Jingjin Shan Da Fenxun Tongzi，拥有无边力量、精进善良、大力奋迅的童子）等从西南方返回，与无量阿僧祇千万亿诸大菩萨摩诃萨众一起，来到释迦牟尼佛、世尊前。这两位童子以及其余的菩萨，各自以头面顶礼佛足，礼毕后都退下坐到莲花座上。 这时，牢固精进无边智光幢童子（Laogu Jingjin Wubian Zhiguangchuang Tongzi，牢固精进、无边智慧光芒宝幢的童子）、一切差别德胜智童子（Yiqie Chabie Desheng Zhi Tongzi，在一切差别功德上都殊胜有智慧的童子）等从西北方返回，与无量阿僧祇千万亿诸大菩萨摩诃萨众一起，来到释迦牟尼佛、世尊前。这两位童子以及其余的菩萨，各自以头面顶礼佛足，礼毕后都退下坐到莲花座上。 这时，不可破坏能常最胜童子（Buke Pohuai Neng Chang Zuisheng Tongzi，不可破坏、能够永远最殊胜的童子）、成就一切自在导师童子（Chengjiu Yiqie Zizai Daoshi Tongzi，成就一切自在的导师童子）等从上方返回，与无量阿僧祇千万亿诸大菩萨摩诃萨众一起，来到释迦牟尼佛、世尊前。这两位童子以及其余的菩萨，各自以头面顶礼佛足，礼毕后都退下坐到莲花座上。 这时，相好庄严清净福行善名称童子（Xianghao Zhuangyan Qingjing Fuxing Shan Mingcheng Tongzi，相貌美好庄严、清净福德行为、善好名声的童子）、一切众生最爱乐童子（Yiqie Zhongsheng Zui Aile Tongzi，一切众生最喜爱快乐的童子）等从下方返回，与无量阿僧祇千万亿诸大菩萨摩诃萨众一起，来到释迦牟尼佛、世尊前。这两位童子以及其余的菩萨，各自以头面顶礼佛足，礼毕后都退下坐到莲花座上。 《力庄严三昧经》卷上 大正藏第 15 册 No. 0647 《力庄严三昧经》
English
English version: At that time, Baozang Yanlun Guangde Tongzi (Treasure Store Flame Wheel Vast Virtue Youth), Duofude Zhongsheng Jian Shengchuang Tongzi (Many Fortunate Beings See Victory Banner Youth), and others returned from the southeast, together with immeasurable asamkhya (asaṃkhya) countless trillions of great Bodhisattva Mahasattvas, and came before Shakyamuni Buddha (Śākyamuni Buddha), the World-Honored One (Śākyamuni Buddha). The two youths and the other Bodhisattvas each bowed their heads to the Buddha's feet, and after bowing, they retreated and sat on lotus seats. At that time, Shengmiao Wubian Xiangguang Tongzi (Supreme Wonderful Boundless Fragrant Light Youth), Wubian Li Jingjin Shan Da Fenxun Tongzi (Boundless Strength Diligent Good Great Vigorous Swiftness Youth), and others returned from the southwest, together with immeasurable asamkhya countless trillions of great Bodhisattva Mahasattvas, and came before Shakyamuni Buddha, the World-Honored One. The two youths and the other Bodhisattvas each bowed their heads to the Buddha's feet, and after bowing, they retreated and sat on lotus seats. At that time, Laogu Jingjin Wubian Zhiguangchuang Tongzi (Firm Diligence Boundless Wisdom Light Banner Youth), Yiqie Chabie Desheng Zhi Tongzi (All Difference Virtue Victory Wisdom Youth), and others returned from the northwest, together with immeasurable asamkhya countless trillions of great Bodhisattva Mahasattvas, and came before Shakyamuni Buddha, the World-Honored One. The two youths and the other Bodhisattvas each bowed their heads to the Buddha's feet, and after bowing, they retreated and sat on lotus seats. At that time, Buke Pohuai Neng Chang Zuisheng Tongzi (Indestructible Able to Always Supreme Victory Youth), Chengjiu Yiqie Zizai Daoshi Tongzi (Accomplishing All Self-Mastery Guide Youth), and others returned from above, together with immeasurable asamkhya countless trillions of great Bodhisattva Mahasattvas, and came before Shakyamuni Buddha, the World-Honored One. The two youths and the other Bodhisattvas each bowed their heads to the Buddha's feet, and after bowing, they retreated and sat on lotus seats. At that time, Xianghao Zhuangyan Qingjing Fuxing Shan Mingcheng Tongzi (Marks and Characteristics Adorned Pure Merit Practice Good Name Youth), Yiqie Zhongsheng Zui Aile Tongzi (All Beings Most Loved and Delighted Youth), and others returned from below, together with immeasurable asamkhya countless trillions of great Bodhisattva Mahasattvas, and came before Shakyamuni Buddha, the World-Honored One. The two youths and the other Bodhisattvas each bowed their heads to the Buddha's feet, and after bowing, they retreated and sat on lotus seats. The first scroll of the *Samadhi of Power Adornment Sutra* Taisho Tripitaka Volume 15 No. 0647 *Samadhi of Power Adornment Sutra* -------------------------------------------------------------------------------- 力庄严三昧经卷中 隋天竺三藏那连提耶舍译
Chinese
尔时，佛告长老阿难：“汝今可唤诸比丘集。” 是时阿难受佛教已，即历处处告诸比丘说如是言：“汝等当知：世尊导师今命于汝，汝等当往。” 时诸比丘闻是语已，一切皆往，见佛坐于师子座上，光颜挺特、威德最尊，合掌低头顶礼佛足，礼毕右绕各向莲华座中而坐。 尔时，三千大千世界一切遍满诸妙莲华，其华开敷皆如宝座。又，此世界天栴檀树、曼陀罗树、天众香树，是诸林木一切皆各高七多罗。彼树枝叶悉是莲华，诸莲华中皆满菩萨结加趺坐，及此五百罗汉声闻皆亦结加坐莲华座，乃至有顶一切天、龙宫殿林苑悉有莲华，亦各皆坐莲华之上。 时此三千大千世界如是种种天香、栴檀和合普熏，芬芳充遍。闻者爱乐，悦乐熙怡；香风触身清凉调适，能令众生各皆欢喜。 尔时，如来在师子座入于影现三昧之中。以是三昧神力因缘，东方一切诸佛刹中所有众生皆作是念：“如来、世尊今独对我，怜愍于我、知于我心、解我言语；以知我心、怜愍我故，称于我心为我说法，不为余人。” 如是，南方、西方、北方、四维、上、下一切众生乃至有顶诸天、龙、神皆如是念：“佛独对我，不对余人。”说法、知 现代汉语译本 《力庄严三昧经》卷中 隋朝天竺三藏那连提耶舍译 这时，佛告诉长老阿难（Ananda）: ‘你现在可以召集所有比丘（bhiksu）前来。’ 当时阿难（Ananda）接受佛的教令后，立即走遍各处告知众比丘（bhiksu），这样说道：‘你们应当知道：世尊导师现在命令你们，你们应当前往。’ 当时众比丘（bhiksu）听到这话后，全都前往，见到佛坐在狮子座上，容光焕发、威德最尊，合掌低头顶礼佛足，礼毕后右绕佛座，各自面向莲花座而坐。 这时，三千大千世界一切地方都遍布着美妙的莲花，这些莲花开放，都像宝座一样。而且，这个世界的天栴檀树、曼陀罗树、天众香树，这些树木都各自高达七多罗（tala）。树的枝叶都是莲花，莲花中都坐满了结跏趺坐的菩萨（bodhisattva），以及这里的五百罗汉（arhat）声闻也都结跏趺坐在莲花座上，乃至有顶天的一切天、龙宫殿林苑都有莲花，也都各自坐在莲花之上。 这时，这三千大千世界到处都散发着各种各样的天香，栴檀香混合在一起普遍熏染，芬芳充满。闻到的人都喜爱快乐，喜悦欢欣；香风吹拂身体，清凉舒适，能够让众生各自都感到欢喜。 这时，如来（tathagata）在狮子座上进入影现三昧（samadhi）之中。凭借这种三昧（samadhi）的神力因缘，东方一切诸佛刹土中的所有众生都这样想：‘如来（tathagata）、世尊现在唯独对我说法，怜悯我、了解我的心、理解我的语言；因为了解我的心、怜悯我的缘故，说出符合我心意的话，为我说法，而不是为其他人。’ 像这样，南方、西方、北方、四维、上、下一切众生乃至有顶天的诸天、龙、神都这样想：‘佛唯独对我说法，不对其他人说法。’说法、了解
English
English version The Sutra of the Samadhi of the Power of Adornment, Volume Middle Translated by Narendrayasas of Tianzhu (India) of the Sui Dynasty At that time, the Buddha said to the elder Ananda: 'You may now summon all the bhiksus (monks).' Then Ananda, receiving the Buddha's instruction, immediately went everywhere and told the bhiksus, saying: 'You should know: the World-Honored One, the Teacher, now commands you; you should go.' When the bhiksus heard these words, they all went and saw the Buddha seated on a lion throne, his countenance radiant and supremely majestic. They joined their palms, lowered their heads, and prostrated themselves at the Buddha's feet. Having paid their respects, they circumambulated the Buddha to the right and each sat facing a lotus seat. At that time, throughout the entire three-thousand-great-thousand world, all places were filled with wondrous lotus flowers, and the blooming flowers were all like jeweled thrones. Moreover, in this world, the heavenly sandalwood trees, the mandara trees, and the heavenly fragrant trees, all these trees were each seven tala (unit of measurement) in height. The branches and leaves of the trees were all lotus flowers, and within each lotus flower was a bodhisattva (enlightenment being) seated in the lotus position, as well as the five hundred arhats (enlightened disciples) and sravakas (hearers) here, all also seated in the lotus position. Even in the heavens of the Realm of Neither Perception Nor Non-Perception, all the palaces, gardens, and forests had lotus flowers, and all were seated upon the lotus flowers. At that time, this three-thousand-great-thousand world was filled with various heavenly fragrances, and the sandalwood fragrance mingled together, pervading everywhere with fragrance. Those who smelled it loved and rejoiced, feeling delighted and cheerful; the fragrant breeze touched their bodies, bringing coolness and comfort, enabling all beings to feel joy. At that time, the Tathagata (Buddha) was seated on the lion throne, entering into the Samadhi (state of meditative consciousness) of Manifestation of Images. By the power of this samadhi, all beings in all the Buddha-lands of the East had this thought: 'The Tathagata, the World-Honored One, is now speaking only to me, having compassion for me, knowing my mind, and understanding my language; because he knows my mind and has compassion for me, he speaks words that accord with my heart, teaching the Dharma for me, and not for others.' In this way, all beings in the South, West, North, intermediate directions, above, and below, even the devas (gods), nagas (dragons), and spirits of the Realm of Neither Perception Nor Non-Perception, all thought: 'The Buddha is speaking only to me, not to others.' Teaching the Dharma, knowing -------------------------------------------------------------------------------- 心，亦复如是。
Chinese
尔时，文殊师利童子于莲华上恭敬起立，偏袒右肩向于如来，一心顶礼，长跪合掌而白佛言：“大圣世尊！一切世间愚痴众生不信如是深妙之语：如来、世尊、多陀阿伽度、阿罗诃、三藐三佛陀菩提觉了得如来智、自在智、不可量智、无等等智、不可数智、阿僧祇智、大智、佛智、一切种智。” 佛言：“如是如是。文殊师利！一切世间不可思议；如是，多陀阿伽度、阿罗呵、三藐三佛陀菩提觉了及如来智乃至一切种智，亦复如是不可思议。谛听谛听，文殊师利！譬如世间有于一人，以如恒河沙等三千大千世界土地尽末作尘，如是诸尘合为一聚，以口一吹各令旧尘还复本刹，如先不异无有亏盈。于意云何？文殊师利！是可信不？” 文殊师利白佛言：“世尊！是事难信，世间众生实无信者。” 佛告文殊师利：“如是如是。我今说言多陀阿伽度、阿罗呵、三藐三佛陀菩提觉已此如来智乃至一切种智，亦复如是，一切世间众生难信。 “复次，文殊师利！譬如世间有于一人，以恒河沙等三千大千诸世界中所有灾水——其波涛涌乃至二禅——尽皆掬取，悉内于一小藕孔中；既内中已，而是藕根不大、不破。于意云何？文殊师利！是可信不？” 文殊师利白佛言：“ 现代汉语译本：心也是如此。 当时，文殊师利童子（Manjushri Kumara）从莲花座上恭敬地站起来，袒露右肩面向如来（Tathagata），一心顶礼，长跪合掌，对佛说：‘大圣世尊！一切世间的愚痴众生不相信这样深奥微妙的话语：如来、世尊（Bhagavan）、多陀阿伽度（Tathagata，如来）、阿罗诃（Arhat，应供）、三藐三佛陀（Samyaksambuddha，正等觉者）菩提觉了所获得的如来智、自在智、不可量智、无等等智、不可数智、阿僧祇智、大智、佛智、一切种智。’ 佛说：‘是这样的，是这样的。文殊师利！一切世间不可思议；像这样，多陀阿伽度、阿罗诃、三藐三佛陀菩提觉了以及如来智乃至一切种智，也是不可思议的。仔细听，仔细听，文殊师利！譬如世间有这样一个人，把像恒河沙一样多的三千大千世界（trichiliocosm）的土地全部磨成灰尘，把这些灰尘合在一起，用口一吹，让所有的灰尘回到原来的世界，和原来一样，没有减少也没有增加。你认为怎么样？文殊师利！这可以相信吗？’ 文殊师利对佛说：‘世尊！这件事难以置信，世间的众生实在没有相信的人。’ 佛告诉文殊师利：‘是这样的，是这样的。我现在说多陀阿伽度、阿罗诃、三藐三佛陀菩提觉了所获得的如来智乃至一切种智，也是这样，一切世间的众生难以相信。’ ‘再者，文殊师利！譬如世间有这样一个人，把像恒河沙一样多的三千大千世界中所有的灾水——那波涛汹涌甚至到达二禅天——全部舀起来，放到一个小小的藕孔中；放进去之后，这藕根没有变大，也没有破裂。你认为怎么样？文殊师利！这可以相信吗？’ 文殊师利对佛说：