English
Therefore, through the vase empowerment, may the obscurations of the body channels to be purified be cleansed. May one be empowered to meditate on the form yoga of the generation stage as the path of purification. May one be blessed with the fortune to manifest the activity of the nirmanakaya of the Buddha to be accomplished. The result of accomplishment is the manifestation of the vajra nature of the body kaya. Connected to the vase empowerment is the empowerment of the blessings and power of the vajra of body, speech, mind, qualities, and activity. First, in order to bless the body, a second deity body is emanated from the body of the main deity of the mandala. It dissolves into the forehead of the disciple. Please believe that the suchness of the body, appearance, emptiness, and illusion net is manifested. Give the body tsa-ka and recite: Hūṃ! In the middle of the dark blue E space, possessing the splendor of nine burning dances, by the empowerment of Vajrakumara, may you awaken to the mudra of appearance and emptiness! Kāya abhiṣiñca oṃ! Thus, by obtaining the blessing of the vajra body, one is empowered to meditate on the samadhi of the appearance-emptiness illusion net. Second, in order to bless the speech, first, the transmission of recitation is given. In the heart of the main deity of the mandala in front, in the heart of the wisdom being, in the center of the sun and moon palace, on the sun disc, the samadhi being, in the center of the five-pronged vajra, the mantra of approach is surrounded by Hūṃ. From this, a continuous rosary of mantras arises. It emerges from the mouth of the main deity. It enters the mouth of the disciple and dissolves into the rosary of mantras in the heart. Please believe and follow the recitation of this nine-syllable mantra of approach. Oṃ vajra kīli kīlāya hūṃ phaṭ! Recite the nine-syllable mantra of approach three times. Again, from the rosary of mantras in the heart of the main deity, the accomplishment mantra arises and emerges from the mouth. It enters one's own mouth, and with the light dissolving into the rosary of mantras in the heart, please believe that appearance and existence are transformed into the pure land and deity body of Vajrakila, and follow the recitation of the fourteen-syllable accomplishment mantra three times. Oṃ vajra kīli kīlāya sarva vighnān baṃ hūṃ phaṭ! Recite three times. Again, from the mantra wheel in the heart, the activity mantra, a rosary of razors, arises. It emerges from the mouth of the teacher. Through the mouth of the disciple,ོས་མཛོད། The mantra for subduing with Kīlaya. Recite Mara Kmo Yakmo etc. three times. To stabilize it, place the mantra garland around the throat. ཨཱ༔ All appearances are the sound of the vajra, The self-born secret mantra arises. Holding the essence of all siddhis, Bestow the empowerment of the heart essence transmission. Wāka Abhiṣiñca ཨཱ༔ Thus, having received the blessing of the vajra speech, one has power over the three aspects of illusion-like Vajra practice: approach, accomplishment, and activity. Third, for the blessing of the mind. Visualize that the wisdom being from the heart of the main deity comes forth with rays of light and dissolves into your heart, manifesting inconceivable bliss-emptiness wisdom. Place the form of the wisdom being in your heart. ཧཱུྃ༔ The life-force of samsara and nirvana, In the heart center, the great wisdom being, Heruka, with radiant colors, Bestow the empowerment of great bliss mind. Citta Abhiṣiñca ཧཱུྃ༔ Thus, having received the blessing of the vajra mind, one manifests the co-emergent, inconceivable suchness of dharma. One has power over the meditation of the generation and completion stages. With these, Believe that as a sign of attaining power over great glory and the two-in-one uncontaminated qualities, you are blessed with glorious and fierce charnel ground attire. Perform the ritual of adorning with charnel ground glory. ཧཱུྃ༔ Strength and the eight liberations, etc., Excellently represent uncontaminated qualities, The great enjoyment of subduing arrogance, Bestow empowerment with complete perfection. Guṇa Abhiṣiñca Svāhā༔ For one's own benefit, having perfected the abandonment and realization of the noble ones, and for the benefit of others, as a sign of mastering the activities of taming and subjugating, believe that the hand implements are placed in your hands. Give the hand implements. ཧཱུྃ༔ The blazing vajra destroys conceptual thoughts, The khaṭvāṅga slays the three poisons in the dharmadhātu, The all-pervading fire of compassion, And the empowerment of the activity phurba. Karma Abhiṣiñca ཨཱ༔ Second, bestowing the secret empowerment. The guru, glorious Heruka, in union with his consort, knowing that their bodhicitta is the essence of all buddhas, bestows it into the disciple's mouth, dissolving into the lotus in the heart, generating bliss-filled meditation in the mindstream, believe thus. Bestow the secret substance of nectar from the skull cup. ཧཱུྃ༔ All dharmas, skillful means and wisdom are equally united, Concentrated in the essence of great bliss nectar,
Tibetan
ཉིས་མེད་རོལ་པའི་སེམས་སྤྲིན་སྦྱིན༔ ལྷན་ཅིག་སྐྱེས་པའི་དོན་རྟོགས་ཤོག༔ གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་མ་ཧཱ་སུ་ཁ་ཧོ༔ ཞེས་བདུད་རྩི་མྱངས་པས་རྩ་ཐམས་ཅད་བདུད་རྩིའི་གང་། དུག་གསུམ་གྱི་རྣམ་རྟོག་འགགས། བདེ་བའི་ཡེ་ཤེས་རྒྱུད་ལ་སྐྱེས་པར་བསམ། ཞེས་ཀུན་རྫོབ་བྱང་སེམས་ཀྱི་དཀྱིལ་འཁོར་ལ་བརྟེན་ཏེ་གསང་བའི་དབང་བསྐུར་ནས། དག་བྱ་ངག་ལས་རླུང་གི་དྲི་མ་སྦྱངས། དག་བྱེད་རྫོགས་རིམ་སྒོམ་པ་ལ་དབང་། བསྒྲུབ་བྱ་ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་འགྲུབ་པའི་ནུས་པ་ཁྱད་པར་ཅན་འཇོག །གྲུབ་འབྲས་ངག་གསུང་རྡོ་རྗེའི་རང་བཞིན་མངོན་དུ་བྱས་པའོ། །གསུམ་པ་ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་སྦྱིན་པ་ལ། གཙོ་བོའི་ཡུམ་ལས་ཕྱག་རྒྱ་གཟུགས་དང་ལང་ཚོས་བརྒྱན་པ་སྤྲོས་ཏེ་ཐར་པ་བསྟེན་པར་མོས་ཤིག །རིག་ཙཀ་གཏད་ལ། ཧཱུྃ༔ བདེ་བ་ཆེན་པོ་ནམ་མཁའི་དཀྱིལ༔ པདྨའི་ཟེའུ་འབྲུའི་རེག་པ་ཡིས༔ མངོན་སུམ་མྱོང་ཞིང་རྟོགས་པའི་དབང༔ ཕྱག་རྒྱའི་དབང་བསྐུར་ཁྱོད་ལ་སྦྱིན༔ ཀརྨ་མུ་དྲ་ས་མ་ཡ་ཧོ༔ ཞེས་ཡེ་ཤེས་ཀྱི་ཕྱག་རྒྱ་དང་འདུ་ཤེས་གསུམ་དང་ལྷན་ཅིག་པར་རོལ་པས་རྒྱུ་འབྲས་ཀྱི་དགའ་བཞི་ངོ་སྤྲད་པར་མོས་ཤིག །ཞེས་ཕྱག་རྒྱ་བྷ་གའི་དཀྱིལ་འཁོར་ལ་བརྟེན་ནས་ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་བསྐུར་ནས། དག་བྱ་ངག་གི་དྲི་མ་སྦྱང་། དག་བྱེད་ཕོ་ཉའི་མྱུར་ལམ་བསྟེན་པ་ལ་དབང་། བསྒྲུབ་བྱ་ཆོས་ཀྱི་སྐུ་འགྲུབ་པའི་ནུས་པ་ཁྱད་པར་ཅན་བཞག །གྲུབ་ འབྲས་ཡིད་ཐུགས་རྡོ་རྗེའི་རང་བཞིན་མངོན་དུ་བྱས་པའོ། །བཞི་པ་ཚིག་དབང་སྦྱིན་པ་ལ། གསུམ་པའི་སྐབས་ཀྱི་ལྷན་སྐྱེས་དཔེ་བྱས་ནས། ཁ་སྦྱོར་ཡན་ལག་བདུན་གྱི་ཕྱག་རྒྱ་ཆེན་པོ་ལྷན་སྐྱེས་ཀྱི་དེ་ཉིད་ལ་མཉམ་པར་ཞོག་ཅིག །སློབ་དཔོན་གྱིས་དགོངས་པ་གཏད་ལ། ཧཱུྃ༔ མི་གནས་ཡེ་ཤེས་ནམ་མཁའི་དབྱིངས༔ རྡོ་རྗེ་རང་བྱུང་འོད་གསལ་ཆེ༔ རང་ལ་གདོད་ནས་འདུ་འབྲལ་མེད༔ རྣམ་པར་དག་པའི་ཆོས་ཉིད་དོ༔ དྷརྨ་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨ༔ དེས་དོན་དམ་བྱང་སེམས་ཀྱི་དཀྱིལ་འཁོར་ལ་བརྟེན་ནས། དག་བྱ་སྒོ་གསུམ་གྱི་དྲི་མ་བག་ཆགས་དང་བཅས་པ་སྦྱང་། དག་བྱེད་ཡེ་ཤེས་ཀྱི་རྣལ་འབྱོར་སྒོམ་པ་ལ་དབང་། བསྒྲུབ་བྱ་རྡོ་རྗེ་གསུམ་དབྱེར་མེད་དུ་སྒྲུབ་པའི་ཡེ་ཤེས་ཀྱི་སྐུའི་ནུས་པ་སད་པར་བྱས། གྲུབ་འབྲས་སྐུ་གསུམ་དབྱེར་མེད་ངོ་བོ་ཉིད་སྐུ་ཐོབ་པའི་སྐལ་པ་ཅན་དུ་བྱས་པའོ། སྒྲོལ་དབང་སྤྲོ་ན། བླ་སློབ་གཉིས་ཀ་བདུད་ཆས་སུ་ཞུགས་ལ། དེ་དག་གིས་སྟོད་ལས་བྱང་ཆུབ་སྒྲུབ་པའི་དབང་བཞི
Chinese
无二戏乐之心云施， 愿证俱生之义！古雅阿毗诜者玛哈苏卡呵！（藏文：གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་མ་ཧཱ་སུ་ཁ་ཧོ，梵文天城体：गुह्याभिषेक महासुख，梵文罗马拟音：guhyabhiṣeka mahāsukha，汉语字面意思：秘密灌顶大乐）如是尝甘露，诸脉皆充满甘露，三毒之分别念止息，生起安乐之智慧于相续中，如是思惟。如是依靠世俗菩提心之坛城，而作秘密灌顶。清净所净为语之风垢净除，清净能净为有权修持圆满次第，所成办为能安立成就报身之特殊能力，成就之果为显现语为语金刚之自性。第三、施予智慧智慧之灌顶时，从主尊之明妃，幻化以形色庄严之手印，信解为依止解脱。交付明点，吽！（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）大乐虚空之中，以莲花蕊之触，现前体验而证悟之灌顶，施予汝手印之灌顶！噶玛穆扎萨玛雅呵！（藏文：ཀརྨ་མུ་དྲ་ས་མ་ཡ་ཧོ，梵文天城体：कर्ममुद्रासमय हो，梵文罗马拟音：karmamudrāsamaya ho，汉语字面意思：业印誓言 呵）如是与智慧手印及三种觉受一同嬉戏，信解为指示果之四喜。如是依靠手印莲花之坛城，而作智慧智慧之灌顶。清净所净为语之垢染净除，清净能净为有权依止使者之速道，所成办为安立成就法身之特殊能力，成就之果为显现意为心金刚之自性。第四、施予句义灌顶时，以第三之场合之俱生为譬喻，于合修七支之大手印俱生之彼性中安住。上师交付意旨，吽！（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）不住智慧虚空界，金刚自生大光明，于自本来无有合离，极清净之法性也！达玛达都阿毗诜者阿！（藏文：དྷརྨ་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨ，梵文天城体：धर्मधातु अभिषिञ्च आ，梵文罗马拟音：dharmadhātu abhiṣiñca ā，汉语字面意思：法界 灌顶 阿）如是以胜义菩提心之坛城为依，清净所净为三门之垢染及习气皆净除，清净能净为有权修持智慧瑜伽，所成办为觉醒证得三金刚无别之智慧身之能力，成就之果为成为获得三身无别自性身之有缘者。若作度母灌顶之铺陈，则上师与弟子二者进入降魔之装束中，彼等从上方修持菩提之四灌顶。
English
Bestowing the mind-cloud of non-dual play, May the meaning of co-emergence be realized! Guhya Abhisheka Maha Sukha Ho! (藏文：གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་མ་ཧཱ་སུ་ཁ་ཧོ，梵文天城体：गुह्याभिषेक महासुख，梵文罗马拟音：guhyabhiṣeka mahāsukha，汉语字面意思：Secret Empowerment Great Bliss Ho) Thus, by tasting the nectar, all the channels are filled with nectar. The conceptual thoughts of the three poisons cease. Consider that the wisdom of bliss is born in the continuum. Thus, relying on the mandala of conventional bodhicitta, the secret empowerment is performed. What is to be purified is the wind impurity from speech is purified. What purifies is the authority to meditate on the completion stage. What is to be accomplished is the special ability to accomplish the enjoyment body. The result of accomplishment is the manifestation of speech as the nature of speech vajra. Third, when bestowing the empowerment of wisdom and knowledge, from the consort of the main deity, emanate the mudra adorned with form and beauty, and believe in relying on liberation. Entrust the awareness point. Hum! (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) In the center of the great bliss sky, with the touch of the lotus stamen, the empowerment of experiencing and realizing directly, bestow the empowerment of the mudra upon you! Karma Mudra Samaya Ho! (藏文：ཀརྨ་མུ་དྲ་ས་མ་ཡ་ཧོ，梵文天城体：कर्ममुद्रासमय हो，梵文罗马拟音：karmamudrāsamaya ho，汉语字面意思：Action Seal Vow Ho) Thus, playing together with the wisdom mudra and the three perceptions, believe that the four joys of cause and effect are introduced. Thus, relying on the mandala of the bhaga mudra, the empowerment of wisdom and knowledge is performed. What is to be purified is the impurity of speech is purified. What purifies is the authority to rely on the swift path of the messenger. What is to be accomplished is the special ability to accomplish the dharma body. The result of accomplishment is the manifestation of mind as the nature of mind vajra. Fourth, when bestowing the word empowerment, using the co-emergent of the third occasion as an example, rest in the co-emergent suchness of the great mudra of the seven branches of union. The master entrusts the intention. Hum! (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Non-abiding wisdom, the realm of the sky, vajra self-born great luminosity, from the beginning there is no separation from oneself, the nature of completely pure dharma! Dharma Dhatu Abhisheka Ah! (藏文：དྷརྨ་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨ，梵文天城体：धर्मधातु अभिषिञ्च आ，梵文罗马拟音：dharmadhātu abhiṣiñca ā，汉语字面意思：Dharma Realm Empowerment Ah) Thus, relying on the mandala of ultimate bodhicitta, what is to be purified is the impurities of the three doors, including the habitual tendencies, are purified. What purifies is the authority to meditate on the yoga of wisdom. What is to be accomplished is the awakening of the ability of the wisdom body to accomplish the three vajras as inseparable. The result of accomplishment is to become one who has the fortune to obtain the essence body, the three bodies inseparable. If the Tara empowerment is elaborated, then both the guru and the disciple enter into the attire of subduing demons, and they practice the four empowerments of enlightenment from above.