Chinese
息灾与七法的，第一，对于魔障、障碍、疾病、邪魔等普遍的息灭。 依照法王吉岭巴的，遣除教主障碍的四部教法中，金刚摧破白色本尊的修法，与瓶供、沐浴一同合编的瓶修仪轨。 先行供赞后，进行自生瓶修，放光融入等，最后，弟子们集合。 那么，此次依仗邬金法王的化身，拉萨益西绕巴匝的转世，大持明掘藏师之王，法王吉岭巴德威多杰甚深伏藏品中的，从血脉气脉明点慈爱心藏中迎请出的，遣除教主障碍的四部教法中的，金刚摧破白色本尊，来消除业惑、誓言、律仪的破损，以及誓言垢染不净的沐浴、防护、守护三法的仪轨，正当此时。 如伏藏文中说：未来末劫之时……等等，如伏藏文修法之初所说。 心中念诵རྒྱ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如此教导说：此法能使自他罪障不净，疾病邪魔等一切损害，以及遮蔽殊胜之物的一切障碍得以解脱。 正是赞叹此功德，进行修持之时，请如此观想。 于所修者的头顶等等，在沐浴之后，将替身食子陈设于沐浴水中，并在旁边准备恰布等数量适宜之物。 以རཾ་ཡཾ་ཁཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）清净所有赎命朵玛的过患，以སྭ་བྷཱ་ཝ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化。 以ཨོཾ་ཨཱཿཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持。 以སརྦ་བིགྷྣཱཾ་ཨཱ་ཀརྵཱ་ཡ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请宾客。 从积聚资粮到驱逐之间完成。 如此行持，则所修者的身语意一切过失皆得解脱，刹那间便能明观为金刚摧破本尊之身。 如同世尊金刚摧破本尊，如熔化的水晶一般等等，如瓶修一般。 在清晰安住的处所，观想上师以手中的金刚杵加持。 从念诵咒语结尾到吉祥之间念诵完毕。 之后，由于前方生起光融入已经完成，所以普遍。 如果之前没有进行自生本尊的收摄，则在此进行。 无论如何都要念诵回向文、祈愿文和吉祥语。
English
Of pacifying obscurations and the seven practices, the first is for pacifying obstacles, hindrances, diseases, and evil spirits in general. According to the Dharma Lord Glingpa's four Dharma teachings for dispelling obstacles to the Dharma Lord, the practice method of the white Vajra Vidarana, combined with the vase ritual and bathing, is like the vase practice ritual. After the preliminary offering, perform the self-generation vase practice, light dissolving, etc. Finally, the disciples gather. Well then, this time, relying on the emanation of the glorious Orgyen Dharma King, the reincarnation of Lhasay Yeshe Rolpa Tsal, the great vidyadhara, the lord of all treasure revealers, Dharma Lord Glingpa Dewai Dorje's profound treasure, from the wheel of blood, wind, and essence of loving kindness, one of the four Dharma teachings for dispelling obstacles to the Dharma Lord, the white Vajra Vidarana, to eliminate karmic obscurations, broken vows and samayas, and the impurities of samaya defilements, the ritual of bathing, protection, and guarding is now appropriate. As it says in the treasure text: In the future, at the end of the age... etc., as it appears at the beginning of the treasure text practice method. Meditate on རྒྱ༔ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) in your heart. Thus it is taught: This will liberate oneself and others from sins, obscurations, impurities, all harms such as diseases and evil spirits, and all obstacles that obscure the supreme. It is precisely to praise this merit that we are engaging in practice, so please contemplate in this way. On the crown of the head of the one to be practiced upon, etc., after the bathing, arrange the effigy ransom in the bathing water, and prepare the appropriate number of changbu, etc., on the side. Purify all the faults of the ransom offering with རཾ་ཡཾ་ཁཾ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), purify with སྭ་བྷཱ་ཝ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Bless with ཨོཾ་ཨཱཿཧཱུྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Invite the guests with སརྦ་བིགྷྣཱཾ་ཨཱ་ཀརྵཱ་ཡ་ཛཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Complete from the accumulation of merit to the expulsion. Having done so, all the faults of the three doors of the one to be practiced upon will be liberated, and in an instant, one will clearly visualize oneself as the deity of Vajra Vidarana. Like the Bhagavan Vajra Vidarana, like a mass of molten white crystal, etc., like the vase practice. In the places where it clearly abides, visualize the vajra in the master's hand sealing it. Recite from the end of the mantra to the auspiciousness. Afterwards, since the light dissolving of the front generation is already completed, it is pervasive. If the self-generation deity's absorption has not been done before, do it here. In any case, recite the dedication, aspiration, and auspicious words.
Chinese
以悦意之语作结。 ༈ 此处，借助四大元素和气息意念等，依赖于从毒物中救护的圣母度母解毒母绿度母而进行灌顶、沐浴和毒物灌顶等。但现在只有口头传承，那些的传承没有保留下来。以后如果找到可靠的来源，似乎应该将传承记录等供奉于此。 ༈ 麦彭仁波切心髓修法遣除一切障碍之持明罗刹颅鬘的事业和灌顶，按照所著《降伏魔军甘露滴》的灌顶仪轨进行灌顶修法、正行灌顶和后行仪轨等。 ༈ 上师心髓修法遣除一切障碍之组成部分，内四魔障遣除，不动明王降伏四魔的灌顶仪轨，如琉璃之水流般，其根本为摧毁死主之白色不动明王的灌顶修法、正行灌顶和后行。 ๗ 内蕴魔障摧毁之黄色不动明王的灌顶修法、正行灌顶和后行。 ༧ 秘密烦恼魔障摧毁之红色不动明王的灌顶修法、正行灌顶和后行。 ༧ 极密天子魔障摧毁之蓝色不动明王的灌顶修法时，将护法白怙主父母像合在一起，正行灌顶结束时，进行护法白怙主父母的命依交付，以及后续次第。 ༈ 拉尊·年摩从若波扎迎请，并在扬宗隐藏了拉达伏藏。 秋吉林巴取出秘密伏藏的黄纸献给衮钦·钦哲仁波切后确定下来。 如寂静女神七尊的灌顶仪轨之明释《悦意月亮甘露》般，佛眼佛母、叶衣佛母、具光佛母、顶髻白伞盖佛母、般若波罗蜜多佛母、白度母、大孔雀佛母七尊各自的灌顶修法。 进入正行灌顶和身语意功德事业五种，特别是佛法差别的随赐五种各自的场合。 佛眼佛母进行沐浴、擦拭、守护三事。 白伞盖佛母进行驱魔、沐浴、擦拭、供养替身、守护。 大孔雀佛母进行长寿灌顶、沐浴、擦拭，将赎命替身和沐浴水一起加持后，进行计数念诵和敕令，然后遣回。 之后加上守护，灌顶之后全部完成时，诀窍的瑜伽士
English
It is completed with embellishments of pleasing words. ༈ Here, relying on the noble mother Tārā, the green Tārā who dispels poison and protects from poison, through the four elements and breath, thoughts, etc., there are empowerments, ablutions, and poison empowerments, etc. However, now there is only oral transmission, and the lineage of those has not been preserved. In the future, if a reliable source is found, it seems that the lineage record, etc., should be offered here. ༈ The activities and empowerment of the Vidyādhara Raksha Thötreng of Chokling's Mind Accomplishment that Dispels All Obstacles, arranged for reading, are to perform the empowerment practice, the actual empowerment, and the subsequent rituals, etc., according to the empowerment ritual of Düdjom Zhunthik (Nectar of Subduing Māras). ༈ As a part of the Guru's Mind Accomplishment that Dispels All Obstacles, dispelling the obstacles of the inner four māras, the empowerment ritual of Achala Subduing the Four Māras, like a stream of lapis lazuli, the root of which is the empowerment practice, the actual empowerment, and the subsequent rituals of the white Achala who destroys the Lord of Death. ༧ The empowerment practice, the actual empowerment, and the subsequent rituals of the yellow Achala who destroys the inner aggregate māras. ༧ The empowerment practice, the actual empowerment, and the subsequent rituals of the red Achala who destroys the secret affliction māras. ༧ During the empowerment practice of the dark blue Achala who destroys the very secret son of the gods māras, the Dharma protector White Mahākāla, father and mother, should be combined. At the end of the actual empowerment, the life-force of the Dharma protector White Mahākāla, father and mother, should be entrusted, and the subsequent sequence should be performed. ༈ Lhatsun Ngönmo invited (the image) from Rolpo Drak and hid the Lhadab treasure in Yangdzong. Chokgyur Lingpa offered the yellow scrolls of the secret treasure he had taken to Könkhyen Khyentse Rinpoche and finalized it. Like the clarifying explanation of the empowerment ritual of the Seven Peaceful Goddesses, "Nectar of the Pleasing Moon," the empowerment practice of the seven, namely, Buddha Locanā, Parṇaśavarī, Marīcī, Sitātapatrā, Prajñāpāramitā, White Tārā, and Mahāmāyūrī, respectively. Entering into the actual empowerment and the five aspects of body, speech, mind, qualities, and activities, and especially the five subsequent permissions of the differences of Dharma, each according to the occasion. For Buddha Locanā, the three acts of washing, cleansing, and protecting. For Sitātapatrā, exorcism, washing, cleansing, offering ransom, and protecting. For Mahāmāyūrī, longevity empowerment, washing, cleansing, blessing the ransom for averting death and the bathwater together, then reciting the count and issuing commands, and then sending them back. Afterwards, adding protection, and when all the subsequent empowerments are completed, the yogi of the essential instructions