English
༔ Through this, even the supreme accomplishment will be swiftly realized. What need is there to mention common activities? This is the instruction of the wish-fulfilling jewel. With intense devotion, strike the essential point. When the blessing of the union of mind and heart enters, the primordial state will be revealed. Thus, through the preliminary stages of both common and uncommon practices, the being is matured. From the four paths of the four empowerments of the main practice, the first is the path of the vase empowerment: outer form, inner body, secret channels. Accomplish that very mandala of mind. A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)! The primordial protector of suchness, the realm of reality, is the all-appearing, great bliss Vajrasattva, the indivisible source of emanation wisdom. The white syllable A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) blazes with light, arising from the expanse of primordial liberation awareness, the cloud of the illusory net of primordial appearance. In the center of the vast mandala of body and realms, on a lion throne, lotus, sun, and moon, instantly perfect yourself as the immortal vidyadhara Vimalamitra, blazing with a mass of white and green light, possessing unsurpassed youthful splendor. His eyes gaze into the expanse. His two hands hold a vase of longevity in meditative equipoise. He is adorned with a blue silk upper garment and lower skirt, and beautifully clad in monastic robes of saffron color. He wears a red lotus hat on his head. His two legs are in the vajra posture, residing in the expanse of rainbow light and bindus. At the tip of his nose is the unborn white syllable A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), from which a mass of light blazes. Through the gathering and dispersing of the five wisdom winds, the clinging and conceptualization of grasping and being grasped are purified. At his brow is the great bliss bodhicitta, self-arising in the form of a mudra, the wisdom-body Shri Singha, reddish-brown, with a wrathful smile and majestic demeanor. His right hand points a threatening finger towards the sky. His left hand holds a skull cup filled with nectar. The skull cup is bound with a garland of flowers and adorned with six bone ornaments. His two legs are in the royal posture, reclining on a lotus, sun, and moon seat. In the center of the net of five lights at his heart is the wisdom being Padmasambhava, white and red, radiant, peaceful and wrathful, naked, adorned with precious bones, with various silk pennants hanging down. His right hand holds a vajra at his heart. His left hand holds a skull cup in meditative equipoise. His two legs are in the half-lotus posture, enjoying the lotus and moon. Furthermore, the city of the vajra body is the spontaneously accomplished Tathagata from the very beginning, the uncreated, primordially perfect, innate deity, radiating a cloud of the three roots ocean. Appearance is...
Tibetan
ངོན་སུམ་ཐིག་ལེའི་སྦུབས༔ གོང་འཕེལ་དབྱིངས་ལས་རིག་པའི་ལྷ༔ ཚད་ཕེབས་ཆེན་པོར་འབྱམས་ཀླས་པ༔ ཆོས་ཟད་འཕོ་ཆེན་ཕྱག་རྒྱར་བཞེངས༔ དེ་ལྟར་དབྱིབས་ཀྱི་ལྷ་བསྒོམས་ནས༔ གསལ་བརྟན་དག་པ་དྲན་པ་ཡིས༔ ཐ་མལ་སྣང་ཞེན་སྦྱངས་ནས་ཀྱང༔ ཡན་ལག་བཟླས་པས་ཐུགས་དམ་བསྐུལ༔ ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་མ་ཧཱ་གུ་རུ་བི་མ་མུ་ཏྲ་སརྦ་སིདྡྷི་ཧཱུྃ༔ ཨོཾ་ནི་མ་བཅོས་ཆོས་ཀྱི་དབྱིངས༔ ཨཱཿཡིག་འོད་གསལ་རྫོགས་པའི་སྐུ༔ ཧཱུྃ་ལས་སྤྲུལ་པའི་ཆོ་འཕྲུལ་ནི༔ བཛྲ་འཇིགས་མེད་ཤྲཱི་སིང༔ མཱ་ཧཱ་གུ་རུ་ཐོད་ཕྲེང་རྩལ༔ བི་མ་མུ་ཏྲ་བྱང་ཆུབ་སེམས༔ ཕྱག་རྒྱ་རྒྱ་ཆེན་རོལ་པར་བཞེངས༔ སརྦ་སིདྡྷི་དངོས་གྲུབ་དབྱིག༔ ཧཱུྃ་ཡིག་མ་བཅོས་ཐིག་ལེར་འཁྱིལ༔ རང་བྱུང་འོད་ལྔའི་འཕྲོ་འདུ་ཡིས༔ རྩ་གསུམ་རྒྱལ་བ་རབ་འབྱམས་ཀྱི༔ ཐུགས་རྗེའི་བྱིན་རླབས་བདག་ལ་ཐིམ༔ ཕྱི་སྣོད་འབྱུང་བའི་ཞེན་རྟོག་སྦྱངས༔ ནང་བཅུད་ལྷ་སྔགས་ཆོས་སྐུར་རྫོགས༔ ཐམས་ཅད་ཀ་དག་གཏིང་གསལ་དབྱིངས༔ རླུང་རིག་དབྱེར་མེད་ངང་ནས་བཟླ༔ བདུན་ཕྲག་གསུམ་གྱིས་བྱིན་རླབས་རྟགས༔ མངོན་སུམ་ཡེ་ཤེས་ལྷུག་པར་འཆར༔ ནང་དུ་ལུས་ཀྱི་གནས་རྣམས་སུ༔ སྤྱི་བོར་རྣམ་སྣང་སྐུ་རྡོ་རྗེ༔ མགྲིན་པར་སྣང་མཐའ་གསུང་རྡོ་རྗེ༔ སྙིང་གར་མི་བསྐྱོད་ཐུགས་རྡོ་རྗེ༔ དེ་ཡི་ཐུགས་ཀར་ཀུན་བཟང་དང༔ ཡེ་ཤེས་སེམས་དཔའ་པདྨ་འབྱུང༔ ལྟེ་བར་རིན་འབྱུང་ཡོན་ཏན་དང༔ གསང་བར་དོན་གྲུབ་ཕྲིན་ལས་ཀྱི༔ རྡོ་རྗེ་སོ་སོའི་ཡུམ་བཅས་གསལ༔ དབང་པོར་ཕྱི་ནང་སེམས་དཔའ་ཡུམ༔ དཔྲལ་བ་ལ་སོགས་གནས་དྲུག་ཏུ༔ རིག་པའི་སྐྱེས་བུ་ཐུབ་པ་དྲུག༔ ཡན་ལག་སྒོ་བ་ཡབ་ཡུམ་དང༔ རྩ་གསུམ་རྒྱ་མཚོའི་སྤྲིན་ཕུང་འཕྲོ༔ ཇི་བཞིན་སེམས་བཟུང་བཟླས་པའི་སྐབས༔ ཡེ་ཤེས་སེམས་དཔའི་ཐུགས་དབུས་སུ༔ ཉི་ཟླ་ཁ་སྦྱོར་ལྟེ་བར་ཨ༔ སྔགས་ཀྱི་ཕྲེང་བས་མཚན་པ་ལས༔ འོད་འཕྲོས་ལུས་ཀྱི་ལྷ་ཚོགས་རྣམས༔ ཐུགས་དམ་བསྐུལ་ཞིང་དགྱེས་པ་བསྐྱེད༔ ཐུགས་རྗེའི་འོད་ཟེར་མཁའ་ཁྱབ་འཕྲོས༔ འཕགས་པ་མཆོད་ཅིང་འགྲོ་སྒྲིབ་སྦྱངས༔ ཚུར་འདུས་བྱིན་རླབས་དངོས་གྲུབ་ཐོབ༔ སླར་འཕྲོས་སྣོད་བཅུད་ཐམས་ཅད་ཀུན༔ འཆི་མེད་རིག་འཛིན་བླ་མ་དང༔ རྡོ་རྗེ་དབྱིངས་ཀྱི་ཕྱག་རྒྱར་སད༔ སྔགས་ཀྱི་རང་སྒྲ་སྒྲོག་པར་བསམ༔ སྟོང་གསལ་ངང་ནས་སྔགས་འདི་བཟླ༔ ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་བཛྲ་སཏྭ་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱ༔ འབུམ་ ཕྲག་བཟླས་པས་བྱིན་རློབ་འགྱུར༔ གསང་བ་རྩ་དཀྱིལ་བསྒོམ་པ་ནི༔ རང་ཉིད་འཆི་མེད་རིག་འ
Chinese
显现明点的管子，从增上界生出明智之神，圆满广大无边际，诸法耗尽于大迁转身印中建立。如是观修形相之神，以明晰稳固清净之忆念，清净庸常显现执着之后，以支分念诵策励本誓。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）玛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）咕噜（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）贝玛（藏文：བི་མ་，梵文天城体：विमल，梵文罗马拟音：vimala，汉语字面意思：无垢）木扎（藏文：མུ་ཏྲ，梵文天城体：मुद्रा，梵文罗马拟音：mudrā，汉语字面意思：印）萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡是不造作法界，阿字光明圆满报身，吽字化身之神变乃，班匝无畏狮子吼，玛哈咕噜颅鬘力，贝玛木扎菩提心，手印广大游戏中建立，萨瓦悉地成就降临，吽字不造作盘旋于明点。自生五光之照耀聚集，三根本诸佛之无量，慈悲加持融入于我，外器世间之执着分别清净，内情诸神咒语法身圆满，一切本初清净深邃之界，风心无二之状态中念诵，三七日加持之征兆，显现智慧自然流露。内于身体之各处， 头顶毗卢佛身金刚，喉间无量光语金刚，心间不动佛意金刚，彼之心中普贤王如来与，智慧萨埵莲花生，脐间宝生功德与，密处不空成就事业之，金刚各自与明妃一同观想。于诸根内外萨埵明妃，前额等六处，明智之士六能仁，支分门神父母与，三根本如海之云聚照耀。如是摄心念诵之时，于智慧萨埵之心中央，日月交合中央阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），以咒语之鬘庄严，放光身体之诸神众，策励本誓生起欢喜，慈悲之光芒遍布虚空，供养圣众清净众生之障，收摄加持成就获得，复又照耀外内一切，于不 смерти明智上师与，金刚界之手印中觉醒，思维咒语之自声宣说，于空明之状态中念诵此咒：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）咕噜（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）萨埵（藏文：སཏྭ，梵文天城体：सत्त्व，梵文罗马拟音：sattva，汉语字面意思：萨埵）菩提（藏文：བོ་དྷི，梵文天城体：बोधि，梵文罗马拟音：bodhi，汉语字面意思：菩提）吉大（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）玛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）苏卡（藏文：སུ་ཁ，梵文天城体：सुख，梵文罗马拟音：sukha，汉语字面意思：乐）嘉纳（藏文：ཛྙཱ་ན，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：智）达度（藏文：དྷཱ་ཏུ，梵文天城体：धातु，梵文罗马拟音：dhātu，汉语字面意思：界）阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）！念诵百万次加持转变，秘密脉轮观修乃，自己不 смерти明
English
The tube of manifest bindu, The deity of awareness arises from the realm of increase, Completely boundless in great perfection, Established as the great transference mudra where dharma is exhausted. Having meditated on the deity of form in this way, With clear, stable, and pure mindfulness, Also having purified ordinary appearance and attachment, Arouse the samaya with the recitation of the limbs. Oṃ āḥ hūṃ vajra mahā guru vimala mitra sarva siddhi hūṃ! Oṃ is the uncreated dharmadhatu, Āḥ, the letter, is the radiant, complete sambhogakaya, Hūṃ, from which emanates the magical display of the nirmāṇakāya, Vajra, the fearless Śrī Siṃha, Mahāguru, the power of the Skull Garland, Vimala Mitra, the bodhicitta, Established in the vast play of mudra, Sarva siddhi, the bestowal of accomplishments, Hūṃ, the letter, coils as the uncreated bindu. Through the radiating and gathering of the five self-arisen lights, The compassion and blessings of the infinite buddhas of the three roots, Dissolve into me. Purify the attachment and conceptualization of the outer container of the elements, Complete the inner essence as deity, mantra, and dharmakaya. All is the primordially pure, clear, and profound realm, Recite from within the state of indivisible wind and awareness. The signs of blessings come in three weeks, Manifest wisdom freely arises. Within, in the places of the body, At the crown, Vairochana, the vajra of body, At the throat, Amitabha, the vajra of speech, At the heart, Akshobhya, the vajra of mind, In the heart of that, Samantabhadra and, Jñānasattva Padmasambhava, At the navel, Ratnasambhava, qualities, and, At the secret place, Amoghasiddhi, the activity, Each vajra is clear with its consort. In the sense organs, the inner and outer sattva consorts, In the six places, such as the forehead, The six learned men, the six thubpas, The limb gatekeepers, father and mother, And the cloud banks of the ocean of the three roots radiate. At the time of holding the mind and reciting as it is, In the center of the heart of the jñānasattva, A at the center of the union of sun and moon, Adorned with a garland of mantras, Light radiates, arousing the deities of the body, Arousing the samaya and generating joy. Rays of compassion radiate, pervading space, Offering to the noble ones and purifying the obscurations of beings, Gathering back, blessings and siddhis are obtained, Again radiating, all outer and inner things, Awaken as the immortal vidyadhara lama and, As the mudra of the vajradhatu, Think of the self-sound of mantra proclaiming, Recite this mantra from within the state of emptiness and clarity: Oṃ āḥ hūṃ guru vajra sattva bodhicitta mahā sukha jñāna dhātu āḥ! Reciting a hundred thousand times transforms the blessings, The secret nadi-chakra meditation is, Oneself, the immortal vidya