English
Offer with meat etc. If you wish, repeat the following fulfillment offering again. In any case, may the hosts of oath-bound ones be entrusted with activities through offerings, sacrifices, tormas, etc. Kye! Praise to all directions etc. Confess faults with the Hundred Syllable Mantra. Dissolve and absorb as appropriate. At the end of the Damchen practice, at the end of the aspiration and auspiciousness. Offerings and praises to the root mandala etc., should be done as stated in the empowerment ritual. ༈ The Great Compassion Six-Syllable Prayer sadhana connected with the entrustment ritual, which was directly bestowed upon Padma Osal Do-ngak Lingpa by the accomplished Chultrim Zangpo, empower like the nectar of the heart, whether supreme or inferior. In the main part, entrust and grant permission. Do accordingly. ༈ The ripening ritual of the Great Compassion of Rigdzin Lekden Dorje Dudjom, the Liberation of Samsara from the Sphere, empower with the actual preparation combined, like the Wisdom Sphere Liberation. Actual empowerment. Do accordingly. ༈ The empowerment of the Great Compassion Liberation from Samsara, Namkhai Gyalpo, of Garwang Zhikling Osal Gyuma, arranged in an extensive readable form, like a stream of accomplishments, generate oneself. Preparation. For the empowerment, since the extensive practice and the extensive Dharma Protector practice, including the mantra index, are not present in the Treasury Collection, recite the condensed essence of the practice Accomplishment Treasury Arising and the Torma Offering to the Treasure Guardian, and at the end of the later praise. After clarifying the common intention. First, the subjugation mantra, and then the protectors' mantras, each slightly recited, as per the mantra index below, thus deciding the empowerment of entrustment. In the main part, the Great Empowerment Thousand Buddha Empowerment etc. And practice, and for the lineage holders, entrust the seven Dharma Protectors. During that recitation, the mantra index is separately clear or. Generally, subjugate approximately. Om Mani Padme Hum Hrih Phat (ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿཕཊ，梵文：Oṃ Maṇi Padme Hūṃ Hrīḥ Phaṭ， 梵文罗马转写：Om Mani Padme Hum Hrih Phat， 六字真言) once. Then to Rahula. Om Raksha Rahula Pasa Miki Hrim Hrim Ja (ཨོཾ་རཀྴ་རཱ་ཧུ་ལ་པ་ཤ་མི་ཀི་ཧྲིཾ་ཧྲིཾ་ཛ，梵文：Oṃ Rakṣa Rāhula Paśa Miki Hriṃ Hriṃ Ja， 梵文罗马转写：Om Raksha Rahula Pasa Miki Hrim Hrim Ja， 嗡 保护 罗睺罗 束缚 米给 舍 舍 匝) three times. Similarly, alternate one recitation of the eight-syllable mantra of Hayagriva and three recitations of the protectors' mantras. To Palden Lhamo. Om Shri Devi Sarva Samaya Citta Hrim Hrim Jah Hum Phat (ཨོཾ་ཤྲཱི་དེ་ཝཱི་སརྦ་ས་མ་ཡ་ཙིཏྟ་ཧྲིཾ་ཧྲིཾ་ཛཿཧཱུྃ་ཕཊ，梵文：Oṃ Śrī Devī Sarva Samaya Citta Hriṃ Hriṃ Jaḥ Hūṃ Phaṭ， 梵文罗马转写：Om Shri Devi Sarva Samaya Citta Hrim Hrim Jah Hum Phat， 嗡 吉祥 天女 一切 誓言 心 舍 舍 匝 吽 啪) To the Executioner. Om Munda Ka Saye Chaga Samaya Citta Hrim Hrim Jah Hum Phat (ཨོཾ་མུཎྜ་ཀ་ས་ཡེ་ཚཱ་ག་ས་མ་ཡ་ཙིཏྟ་ཧྲིཾ་ཧྲིཾ་ཛཿཧཱུྃ་ཕཊ，梵文：Oṃ Muṇḍa Ka Saye Chāga Samaya Citta Hriṃ Hriṃ Jaḥ Hūṃ Phaṭ， 梵文罗马转写：Om Munda Ka Saye Chaga Samaya Citta Hrim Hrim Jah Hum Phat， 嗡 姆达 嘎萨耶 擦嘎 誓言 心 舍 舍 匝 吽 啪) To the Rakshasa. Om Raksha Ratza Raksha Sarva Samaya Hum
Chinese
吽 啪！对于魔罗心之食者。嗡 哲达 卡嘿 玛热 扎 萨玛雅 匝 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 对于龙族。嗡 纳嘎ra匝 纳波 德巴匝 萨瓦 萨玛雅 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 对于唐拉（山神）。嗡 德瓦 禅迪 纳嘎哲达 萨玛雅 赫瑞 赫瑞 匝 匝！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 将这些混合在一起，直到给予报酬为止，像一个实现成就的水池一样结合意义和灌顶。对于非凡的传承弟子，按照仪轨给予上师圣者和护法的完整托付灌顶，并像大法一样进行灌顶仪式的后续仪式。 愿吉祥！智慧光芒的解脱滴，自解脱意之大悲莲花自在的成熟法，如易于携带的安乐大道引导般进行灌顶修法，实际灌顶和后续仪式。 愿吉祥！彩虹心髓的 大悲地狱自解脱的灌顶仪轨，如满月般的微笑光芒般进行灌顶修法，实际灌顶和后续仪式。 愿吉祥！降魔金刚的大悲虚空之王秘密修法轮回深渊与灌顶相关联，首先进行灌顶的前行准备，并在灌顶正文甘露之精华实际连接准备时给予。首先在灌顶意义的修法供养中，祈祷加持云聚之后，皈依发心为： 皈依！上师 佛 圣 观世音！等同于极密无上的修法地狱深渊。 发起菩提心！之间各自三次。 积资净障为： 皈依三宝我皈依！等同于灌顶的前行般进行日常忏悔三次。 如事业自宗利益众生任运成就如意宝莲花鬘般。 从自身刹那间等同于生起本尊，直到供养加持结束。 如秘密修法轮回深渊般。 嗡 梭巴瓦 梭达 萨瓦 达玛 梭巴瓦 梭多 杭！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以能取所取所摄等，将自前无别地显现之后，观想加持如雨般降临，直至证悟究竟。 事业的。 吽！ 遍布有情等迎请，直至供养结束。 阿甘等。 献上药酒卡嘿而供养！ 这样说。 与事业自宗的根本相同，皈依发心和本尊生起等同于极密修法地狱深渊和念诵，秘密修法轮回深渊的观想偈颂。
English
Om Phat! To the Mara heart eater. OM Tsitta Khahe Mara Tri Samaya Dza Hum Phat! To the Nagas. OM Naga Ratza Nagpo Tipatza Sarva Samaya Hum Phat! To Tanglha (mountain god). OM Deva Chandi Naga Tsitta Samaya Hrih Hrih Dza Dza! Mix these together until the giving of rewards, combining meaning and empowerment like a pool of accomplished achievements. For extraordinary lineage disciples, according to the ritual, give the complete entrustment empowerment of the Guru Arya and Dharma Protectors, and perform the subsequent rituals of the empowerment ceremony like a great Dharma. May auspiciousness prevail! The liberation drop of the light of wisdom, the maturing Dharma of the Great Compassion Lotus Lord of Self-Liberation Intent, like the easily carried Great Bliss Path Guide, perform the empowerment practice, the actual empowerment, and the subsequent rituals. May auspiciousness prevail! The rainbow heart essence's Great Compassion empowerment ritual of self-liberation from the lower realms, like the smiling rays of the full moon, perform the empowerment practice, the actual empowerment, and the subsequent rituals. May auspiciousness prevail! The Great Compassion of the Demon-Subduing Vajra, the secret practice of the King of Space, associated with the Cycle Pit, first perform the preliminary preparations for the empowerment, and give the empowerment text, the essence of nectar, actually connecting the preparations. First, in the practice offering of the empowerment meaning, after the prayer blessing cloud gathering, the refuge and bodhicitta are: Refuge! Guru Buddha Arya Supreme Chenrezig! Equivalent to the most secret and unsurpassed practice of the Hell Pit. Generate Bodhicitta! Three times each in between. Accumulation and purification are: I take refuge in the Three Jewels! Equivalent to the preliminary practice of empowerment, perform the daily confession three times. Like the activity of one's own tradition, benefiting beings, spontaneously accomplishing the wish-fulfilling jewel lotus garland. From oneself in an instant, equivalent to generating the deity, until the end of the offering and blessing. Like the secret practice of the Cycle Pit. OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM! After manifesting oneself and the front as inseparable, imagine blessings descending like rain, until ultimate realization. Of the activity. Hum! Invite all sentient beings, etc., until the end of the offering. Argham, etc. Offer medicine and alcohol Kahe! Saying this. The same as the root of one's own tradition, refuge and bodhicitta and deity generation are equivalent to the most secret practice of the Hell Pit and recitation, the visualization verses of the secret practice of the Cycle Pit.
Tibetan
་ཕྱིན་བཅས་དཀྱུས་སུ་བཀོད་པའི་ཁྱད་པར་ཅན་ཞིག་འདུག་པའི་ནང་དུ། ཨརྒྷཾ་པཱ་དྱཾ་ནས། ཤབྡ་པྲ་ཏཱིཙྪ་ཁ་རཾ་ཁཱ་ཧི༔ མ་ཧཱ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཁ་རཾ་ཁཱ་ཧི༔ མ་ཧཱ་བ་ལིཾ་ཏ་ཁ་རཾ་ཁཱ་ཧི༔ མ་ཧཱ་རཀྟ་ཁ་རཾ་ཁཱ་ཧི༔ ཞེས་སྦྱར་བ་སྣང་བས་དེ་ལྟར་སྦྱོར་མཛོད། བསྟོད་པ་བཏང་མཐར། ཛཔ྄་ཁང་སྤྱི་ལྟར་དབྱེ་ལ། བཟླས་དམིགས་ནི། གསང་སྒྲུབ་ཀྱི་མངོན་རྟོགས་འཕྲོས་སུ་འབྱུང་བ། རང་ཉིད་འཕགས་པ་ནམ་མཁའི་རྒྱལ་པོར་སོགས་ནས། མཐའ་སྐོར་དུ༔ གསང་སྔགས་ཀྱི་རྒྱལ་པོས་བསྐོར་བར་གྱུར། ཅེས་གསལ་བཏབ་ནས། ཡིག་བཅུ་ཅུང་ཟད་བཟླ། ཧཱུྃ་ཧྲཱི༔ བདག་ཉིད་འཕགས་པའི་ཐུགས་ཀ་སོགས་སྤྲོ་བསྡུའི་དམིགས་པ་སོ་སོར་ཡིག་བཅུ་དང་། དྲག་དམིགས་མཐར་ཡི་གེ་བཅུ་གཅིག་པ་རྣམས་རིམ་བཞིན་བཟླ། རྡོར་བཟླས་དང་དོང་སྤྲུག་བཟླས་པ་རྣམས་བཅས་སོ་སོར་ཉུང་ཙམ་རེ། ཧཱུྃ་ཧྲཱི༔ སྣང་བ་ནམ་མཁའི་རྒྱལ་པོའི་སོགས་འདོན་སྒོམ་སྦྲགས་མར་སྐུ་གསུང་ཐུགས་དང་སྒྲུབ་པ་ཆེན་པོ་སྣང་སྲིད་གཞིར་བཞེངས་ཀྱི་དགོངས་པ་གསལ་བཏབ་ནས་སོ་སོར་ཡིག་བཅུ་བཟླ་བ་དང་། ཐུགས་ཀའི་ ཡིག་བཅུའི་མཐར་གཟུངས་རིང་ཡིག་མགོ་ཕྱིར་བསྟན་གྱིས་གཡོན་དུ་བསྐོར་བར་དམིགས་ལ། ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ༔སོགས་གཟུངས་རིང་དང་། ཨཱོྃ་ཧྲཱིཿན་མོ་སོགས་སྤྱི་དྲིལ་ཅི་འགྲུབ་དང་། ཡིག་བཅུ་སུམ་བརྒྱ་ལས་མི་ཉུང་བ་བཟླ། གཞུང་གི་དགོངས་པ་ལྟར། བུམ་པ་ལ་མདུན་བསྐྱེད་བཞིན་བསྐྱེད་བསྟིམ་མཆོད་བསྟོད་རྒྱས་པར་བྱ་བའམ། བསྡུ་ན། བུམ་པ་རང་བྱུང་གི་གཞལ་ཡས་ཁང་དུ་ལྷ་རྣམས་དྭངས་པའི་མཚོ་ལ་གཟའ་སྐར་ཤར་པ་བཞིན་སྐད་ཅིག་གིས་གསལ་བར་གྱུར། རང་སྲོག་སྔགས་ཀྱི་འོད་ཟེར་གཟུངས་ཐག་ལ། །འཁྲིལ་ཏེ་བུམ་པའི་ལྷ་ཚོགས་ཐུགས་ཀར་ཞུགས། །དེ་དག་སྐུ་ལས་བྱང་སེམས་བདུད་རྩིའི་རྒྱུན། །བབས་པས་བུམ་ཆུར་དབྱེར་མེད་རོ་གཅིག་གྱུར། །ཅེས་གསལ་བཏབ་ལ། གཟུངས་ཐག་བླངས་ནས་ཡིག་བཅུ་ཅི་འགྲུབ་དང་། སྤྱི་དྲིལ་ཉེར་གཅིག་སོགས་བཟླ། གསང་ཐོད་ལ། བྷཉྫ་བདེ་སྐྱོང་སྣོད་ཡངས་པར། །བཅུད་རྫས་དམ་ཚིག་བདུད་རྩིའི་མཚོ། །ཐུགས་རྗེའི་ལྷ་ཚོགས་ཆར་བཞིན་བབས། །མྱང་གྲོལ་ཡེ་ཤེས་བདུད་རྩིར་གྱུར། །ཅེས་དམིགས་ལ་ཡིག་བཅུ་བརྒྱ་རྩ་སོགས་བཟླ། མཐར། ཡེ་ཤེས་ལྷ་ཚོགས་སོགས་ཀྱིས་མདུན་བུམ་མཆོད་བསྟོད་ཆབས་ཅིག་ཕུལ་ནས། བུམ་ལྷ་འོད་ཞུ་དང་། ལས་བུམ་དུ་རྟ་མགྲིན་བསྐྱེད་བསྟིམ་མཆོད་བསྟོད་བཟླས་པ་སྤྱི་འགྲེ་བྱ། ཚོགས་མཆོད་ཡང་ གསང་བླ་སྒྲུབ་ལས་བྱ་བར་གསུངས་པས་དཔེ་འབྱོར་ན་
Chinese
在其中，有一个特别之处，即通常的仪轨中加入了阿伽、巴当等。加入了“夏达 普拉底查 卡让 卡嘿，玛哈 萨瓦 班杂 阿弥利达 卡让 卡嘿，玛哈 巴林达 卡让 卡嘿，玛哈 惹达 卡让 卡嘿”。因此，请按照这样加入。在赞颂结束时，像通常的禅房一样分开。念诵的观想是：秘密修法的显现中，自己是圣者虚空藏王等，周围被秘密真言之王所环绕。这样明确后，念诵少许十字明咒。吽 舍，自身观想为圣者的心间等，分别进行展开和收摄的观想，分别念诵十字明咒。在猛厉观想的最后，依次念诵十一个字母。金刚念诵和抖动念诵等，各自稍微念诵一点。吽 舍，显现为虚空藏王等，将念诵和禅修结合起来，明确身语意和伟大成就显有基立的意旨后，分别念诵十字明咒。心间的十字明咒的末尾，观想长咒的字头向外，向左旋转。念诵“那摩 惹纳 扎雅雅”等长咒，以及“嗡 舍 那摩”等总摄，尽力念诵。至少念诵三百遍十字明咒。按照仪轨的意旨，对宝瓶像面前生起一样，进行生起、融入、供养和赞颂。或者，如果简化，宝瓶成为自生的宫殿，诸神像清澈的湖面上升起的星星一样，瞬间显现。自身命咒的光芒缠绕在咒索上，宝瓶的本尊融入心间。从他们的身体流出菩提心甘露之流，降下，与宝瓶水无别，成为一体。这样明确后，拿起咒索，尽力念诵十字明咒，以及总摄二十一遍等。对于秘密颅器，观想“班杂 德炯 广阔的容器中，充满精华物质誓言甘露之海。慈悲的本尊如雨般降临，品尝解脱，成为智慧甘露”，念诵一百遍十字明咒等。最后，与智慧本尊等一同供养和赞颂面前的宝瓶，宝瓶本尊化光。在事业宝瓶中，进行马头明王的生起、融入、供养、赞颂和念诵等共同仪轨。荟供也说是从秘密上师瑜伽中进行，如果有仪轨范本的话。
English
In which, there is a special feature of incorporating Argham, Padyam, etc., in the usual ritual. It includes "Shabda Pratitsa Kharaṃ Khāhi, Mahā Sarva Pañca Amrita Kharaṃ Khāhi, Mahā Baliṃta Kharaṃ Khāhi, Mahā Rakta Kharaṃ Khāhi." Therefore, please incorporate it accordingly. At the end of the praise, separate it like a usual meditation room. The visualization for recitation is: In the manifestation of the secret practice, oneself is the noble King of Space, etc., surrounded by the King of Secret Mantras. After clarifying this, recite a little of the ten-syllable mantra. Hūṃ Hrīḥ, visualize oneself as the heart of the noble one, etc., separately visualize the expansion and contraction, and recite the ten-syllable mantra separately. At the end of the fierce visualization, recite the eleven letters in sequence. Vajra recitation and shaking recitation, etc., each recite a little. Hūṃ Hrīḥ, appearing as the King of Space, etc., combining recitation and meditation, clarify the intention of body, speech, and mind, and the great accomplishment of the basis of existence, and recite the ten-syllable mantra separately. At the end of the ten-syllable mantra in the heart, visualize the head of the long mantra facing outward, rotating to the left. Recite the long mantra such as "Namo Ratna Trayāya," and the general summary such as "Oṃ Hrīḥ Namo," as much as possible. Recite at least three hundred times the ten-syllable mantra. According to the intention of the ritual, perform the generation, dissolution, offering, and praise to the vase as if generating in front. Or, if simplifying, the vase becomes a self-born palace, and the deities appear instantly like stars rising on a clear lake. The light of one's own life mantra coils around the mantra cord, and the assembly of deities in the vase dissolves into the heart. From their bodies, a stream of bodhicitta nectar flows down, becoming inseparable from the vase water, becoming one. After clarifying this, take the mantra cord and recite the ten-syllable mantra as much as possible, and the general summary twenty-one times, etc. For the secret skull cup, visualize "Bhañja Dekyong, in the vast container, filled with the essence substance, the ocean of samaya nectar. The assembly of compassionate deities descends like rain, tasting liberation, becoming wisdom nectar," and recite one hundred times the ten-syllable mantra, etc. Finally, offer and praise the vase in front together with the wisdom deities, etc., and the vase deity dissolves into light. In the action vase, perform the common rituals of generating, dissolving, offering, praising, and reciting Hayagriva. It is also said that the Tsog offering is performed from the secret Guru Yoga, if there is a ritual template.