Chinese
狂风刮起，所有僧人都非常辛苦。认真对待哦托达若等各方的迎接和奠基仪式。前往阔曲秀巴寺接受迎接，并举行了非常盛大的迎接仪式，之后在拉章（宫殿）里坐在了法王丹增顿珠的座位上。询问了僧人们的善恶、安乐和苦难。关于他们的请求，派遣招待员前往蒙古王的所在地。举行了集市，收到了很多供奉的粮食，但为了僧团的需要，给予了上师（喇嘛）零星的布施。一些僧人前往绕转了象山和安多东山。我因为内外预兆不佳，所以在完成年度的金刚橛修持和金刚橛遣除仪轨后，进行了为期一个月的圣救度母的闭关，因此不好的梦境预兆稍微改变。特别是在一个夜晚，绕着一座佛塔转，然后去了一间房子，在黑暗中，一位老妇人引路。她说，在新旧年交替之际，要小心内外死者的鬼魂作祟，那样才能顺利。她指给我看一个楼梯，我爬上去，从顶端看去，看到了一座人高左右的金色佛塔。还有一次，在一个黑暗的房间里，阳光照耀着，我看到了一尊金色的圣救度母像，大约有楼那么高，右手拿着一个大水果。在解脱日的晚上，我还梦见了一座精美的铜金佛塔，等等，出现了许多好的预兆。为了利益佛法，我进行了一周的作明佛母的修持，但出现了不好的预兆。从火羊年（藏历）新年开始，我开始了观世音菩萨恶趣自解脱的修法。完成了十万遍长咒。在这些修法期间，我非常努力地进行顶礼和大供养等积资行为，因此夜晚的习气大多也安住在慈悲和空性的状态中。对佛经产生了理解。在梦中出现了许多罪障清净的迹象，等等，获得了巨大的加持。八大近子的赞颂文《大云八种》也是在这个时候开始写作的，这就像是我自己创作的有名字的作品的开端。这个时候，我两次下到地狱，和朋友们一起顺利地解脱。在陡峭的山坡上，我看到了前世的住所。
English
Due to the rising of strong winds, all the monks experienced great hardship. Be attentive to the welcome and foundation ceremonies of the Otho Daro groups. After going to Khrochu Shubha Monastery for the welcome and a very grand procession, I sat on the seat of Dharma Lord Tenzin Dondrup in the Labrang (palace). I inquired about the monks' good and bad fortunes, happiness and suffering. Regarding their requests, I sent the steward to the Mongol king's location. A market was held, and many offerings of grain were received, but for the sake of the monastic community, small donations were given to the lamas. Some monks went to circumambulate Elephant Mountain and Amdo Dong Mountain. Because my inner and outer omens were unfavorable, after completing the annual Vajrakilaya practice and Vajrakilaya reversal ritual, I did a one-month retreat of Holy Tara, so the bad dream omens changed slightly. In particular, one night, after circumambulating a stupa and going to a house, an old woman led the way in the darkness. She said, at the transition between the old and new year, be careful of harm from the ghosts of the dead from inside and outside, and then things will go well. She showed me a staircase, and when I climbed it and looked out from the top, I saw a golden stupa about the size of a person. Also, once in a dark room, illuminated by sunlight, I saw a golden statue of Holy Tara, about the height of a story, holding a large fruit in her right hand. On the night of liberation, I also dreamed of seeing a large and beautiful copper-gold stupa, and so on, many good omens appeared. To benefit the Dharma, I did a one-week practice of Kurukulla, but bad omens appeared. Starting from the new Fire Sheep year (Tibetan calendar), I began the practice of Avalokiteśvara's Self-Liberation from the Lower Realms. I completed one hundred thousand recitations of the long mantra. During these practices, I diligently engaged in accumulating merit through prostrations and mandala offerings, etc., so that most of the nocturnal imprints also remained in a state of compassion and emptiness. Understanding of the scriptures arose. Many signs of purification of sins and obscurations appeared in dreams, and so on, a great influx of blessings occurred. The praise of the Eight Close Sons, "Eight Great Clouds," was also started to be written at this time, which is like the beginning of my own named compositions. At this time, I went to hell twice and was easily liberated with friends. On a steep mountainside, I saw the dwelling of a previous life.