Chinese
竹庆仁波切等一行抵达后，在乌孜（དབུ་རྩེར་）的古汝秘密洞穴中集会。天空彩虹密布，许多秃鹫聚集，掘藏师说看见了持明空行的集会。从一块白色的岩石中取出邬金身契擦擦。内心体验强烈。前去寻找地标，在森普（སེང་ཕུ་）找到。将营地搬到那里。三天内积累了北方伏藏心髓修法的荟供十万。二十一日下午取出伏藏，以金刚萨埵之门进行加持。第二天开启伏藏。遍知上师开示法语。分配了各自的伏藏品份额。从空行舞场取出法药嘎乌。从森普取出药伏藏。在策曲擦（ཚེ་ཆུ་རྩར་）给予古汝大乐的灌顶后离开。我们师徒返回各自的住所。去往拉章（བླ་བྲང་），铺设吉祥的石子。对一些求法者给予时轮等的灌顶和传承。修行室也如往常一样进行引导。掘藏师才旺扎巴（ཚེ་དབང་གྲགས་པ）从卡多（མཁར་མདོ་）写下。获得了法类和誓言物。梦境纷乱，出现不祥之兆。忙于一些仪轨安排和去西藏的行装准备等事宜。进行了新伏藏寿命自在息增怀诛的修持。萨嘎月（ས་ག་ཟླ་བར་）在寺院举行了瓶修和街头灌顶等，在修行室进行了别解脱戒等。五月十一日前往藏式星曜邬孜大等处朝山。在拉章为侄子转世多吉（སྒྲོལ་སྐུ་）等以胜乐金刚之门进行了两天的开光。进行了三天的度母仪轨。前往宗萨拜见遍知上师仁波切。从他的伏藏中赐予了忆念列程宁提（རྗེས་དྲན་ལྕེ་བཙུན་སྙིང་ཐིག་）的灌顶传承引导圆满。 狮面空行母宁提（སེང་གདོང་སྙིང་ཏིག）。毗卢遮那佛的心滴等，以及甚深七法的扬达灌顶传承圆满赐予。讲述了藏地卫藏的圣地和佛像的安奉方式。以及在那些地方积累资粮、朝拜等的重要性。详细阐述了共同和个别的教诲。并给予了丰厚的财物馈赠后返回。六月二十二日从白玉寺（དཔལ་སྤུངས་）起程。当逐渐行进到多吉杜（མདོ་རྒྱུད་）时。掘藏师仁波切从噶玛（ཀརྨར་）闭关处派人送信。说需要去噶玛
English
After the arrival of the entire Zhugchen Rinpoche entourage, they convened in the Guru's Secret Cave at Utse. Rainbows filled the sky, and many vultures gathered, which the treasure revealer said indicated a gathering of vidyadharas and dakinis. From a white rock, he extracted an Orgyen Body Pledge Tsatsa. His inner experience intensified greatly. They went to search for the landmark and found it at Sengphu. The encampment was moved there. For three days, they accumulated a hundred thousand gatherings for the Northern Treasure Mind Accomplishment practice. On the afternoon of the twenty-first, the treasure emerged, and he performed empowerment through the Vajrasattva gateway. The next day, the treasure was opened. The omniscient lama gave a discourse. The respective shares of the treasure items were distributed. From the Dakini Dance Ground, they took Dharma medicine gau. From Sengphu, they took medicine treasure. At Tshechu Tsar, they bestowed the empowerment of Guru Dewa Chenpo and departed. We, the master and disciples, returned to our respective residences. After going to the Labrang, they laid auspicious stones. To some seekers, they gave empowerments and transmissions of Kalachakra, etc. The instructions for the retreat center were also given as usual. The treasure revealer Tsewang Drakpa wrote from Khardo. Dharma texts and samaya substances were obtained. Confused dreams and great ominous signs occurred. He was busy with some ritual arrangements and preparing travel equipment for Tibet. He performed the peaceful and wrathful recitation of the new treasure life lord. In the Saga month, they held vase practices and street empowerments at the monastery, and performed Pratimoksha vows, etc., at the retreat center. On the eleventh day of the fifth month, they went to praise the mountains at Tibetan-style star-holding Utse Duchen, etc. At the Labrang, they performed consecration for two days for the nephew tulku Drolku, etc., through the Chakrasamvara gateway. They performed the White Tara ritual for three days. He went to Dzongsar to meet the omniscient lama Rinpoche. From his treasure, he bestowed the complete empowerment, transmission, and guidance of the Remembrance Lechen Nyingthig. Singdong Nyingtig. Vairotsana's Mind Drop, etc., and the complete Yangdak empowerment and transmission of the Profound Seven Teachings. He spoke about the sacred sites of U-Tsang in Tibet and the manner of installing deities and images. And the importance of accumulating merit and making pilgrimages in those places. He elaborated on the common and individual teachings. And after giving generous material gifts, he returned. On the twenty-second day of the sixth month, he set out from Palpung Monastery. When gradually progressing to Do-kyi-du. The treasure revealer Rinpoche sent a messenger from his retreat at Karma. Saying that he needed to come to Karma.
Chinese
虽然路途遥远，但道路崎岖。因为必须住在营地的前面，所以没有办法。对沿途的掘藏师等已安顿好的活佛们，分别满足了他们的愿望，并进行了护送等。到达嘉玛擦多时，掘藏大师仁波切亲自来了。他说：“这次如果错过这个缘起，以后什么也不会发生，所以出关来了。”在五个左右的营地驻扎。在所有住宿期间，完成了所有意修灌顶。幻化寂怒，寿命自在轮三，意之普巴（藏文：ཐུགས་ཀྱི་ཕུར་གཅིག，梵文天城体：，梵文罗马拟音：，汉语字面意思：），莲花空行母，秘密怙主等也赐予了恩德。为了利益整个藏区和噶举派的教法，详细地给予了应该修持的仪轨的教导，然后前往祖尔芒方向。多拉玛科、德格的代表和许多藏族营帐聚集在一起。进行了煨桑和酬谢，并尽可能地下达了命令。经过中间的北方道路。在夏噶玛衮本祈祷，得到了加持和好兆头。按照惯例，没有向政府和楚布寺派遣使者，所以在桑贡地区也受到了迎接。在路上没有任何灾难，十月二日到达了邬金楚布寺。给予了马厩、音乐迎接等盛大的欢迎仪式。七日，在星象非常吉祥的日子里，在面容殿首次见到了父子俩的金容。之后，在寝宫交谈时，汇报了掘藏师的情况，得到了非常信任。十一日，见到了解脱见冠冕，并献上了供养。从营地供奉了转世灵童的帽子和供养。 转世灵童亲自前往德钦颇章。十四日，在嘉瓦仁波切面前，按照意愿听取了新掘藏意修的灌顶。十五日，举行了会供。秘密授记的黄纸被抄写成范本，我担任了书写助手。营地的人都留在了那里。我们师徒五人前往敏珠林请求灌顶，在路过拉萨时，有幸首次见到了觉阿释迦牟尼佛像。朝拜了布达拉宫和药王山的圣物。朝拜了蔡公塘寺，并
English
Although the journey was long, the road was rugged. Because I had to stay at the head of the encampment, there was no choice. The wishes of the treasure finders and other incarnate lamas who were settled along the way were fulfilled individually, and escorts and other services were provided. When we arrived at Gyama Tsaltor, the great treasure finder Rinpoche himself came. He said, "If we miss this auspicious connection this time, nothing will happen in the future, so I came out of retreat." We stayed at about five encampments. During all the accommodations, all the mind practice empowerments were completed. Peaceful and wrathful manifestations of illusion, the three wheels of life mastery, the Mind Vajrakilaya (Tibetan: ཐུགས་ཀྱི་ཕུར་གཅིག, Sanskrit Devanagari: , Sanskrit Romanization: , Literal meaning: ), Lotus Dakini, Secret Protector, etc., were also bestowed as blessings. In order to benefit the entire Tibetan region and the teachings of the Kagyu school, detailed instructions were given on the rituals that should be practiced, and then we went towards Zurmang. Representatives from Dora Markhor, Dege, and many Tibetan encampments gathered together. Incense offerings and feasts were performed, and orders were given as much as possible. We passed through the middle northern road. We prayed at Shak Karma Kumbum, and received blessings and good omens. As before, no messengers were sent to the government and Tsurphu Monastery, so we were welcomed in the Sangong area. Without any calamities on the way, we arrived at Orgyen Tsurphu on the second day of October. A grand welcoming ceremony with stables and music was given. On the seventh day, on a very auspicious day according to the stars, we first saw the golden faces of the father and son together in the Zhalras Lhakhang. Later, during a conversation in the private chamber, I reported on the situation of the treasure finder, and he showed great trust. On the eleventh day, we saw the liberating crown and offered gifts. The hat of the incarnate child was offered from the encampment, and offerings were made. The incarnate child himself went to Dechen Phodrang. On the fourteenth day, in front of Gyalwang Rinpoche, according to his wishes, he listened to the empowerment of the new treasure mind practice. On the fifteenth day, a feast gathering was held. The secret prophecy's yellow paper was copied into a model, and I served as a writing assistant. The rest of the encampment stayed there. My teacher and I, along with about five others, went to Mindrolling to request empowerment. On the way, we had the good fortune to see the Jowo Shakyamuni statue for the first time in the Lhasa Trulpa Tsuklakhang. We paid homage to the relics of the Potala Palace and Chakpori. We paid homage to Tshel Gungtang Monastery, and
Chinese
供养了财物。在仲扬宗举行了新岩藏法阎魔敌的五日修法和一个荟供，以及一些召集。在卡钦普举行了百供。在措嘉拉措和祖喀石塔等处也做了荟供，之后到达了吉祥的桑耶寺（公元775-779年）。向所有寺庙都做了拜谒。因为正值冬至，所以在杜迪那巴林做了新岩藏金刚橛的朵玛回遮。去了雅玛隆朝拜。做了新岩藏长寿佛三日修法的结缘。敏珠林寺的僧众们做了长寿甘露心要的祈祷。在年头的初十，于玉面殿中做了心意修法遣除一切障碍的百供，返回时，发现主殿的右门已经打开，进入后拜见了莲花生大师的等身像，那尊像的面容非常白皙，闪耀着白色的光芒。之后一两次拜见时，也显现出白色的面容。后来在面容上镀了金，所以显现出金色的颜色。在钦普温察做了深法七品马头明王的念修结缘三日。在扎玛克伍仓做了噶举八大法行，上师意集等的百供。在梅朵普欧玛稍微做了杰尊修法荟供结缘。过了香噶，去了泽当。匆匆拜见了昌珠寺。在扎达仓杜的集会上，朝拜了班禅仁波切的土塑像等圣物，之后到达了邬金敏卓林寺。在拉章祖的宫殿里受到了很好的款待。从赤钦仁波切那里接受了宁玛噶玛所有以前没有得到的灌顶，以及长寿自在铁 相似铁敌。（藏文：ཚེ་བདག་ལྕགས་འདྲ་ལྕགས་སྡིག，梵文天城体：आयुर् ईश्वर लौह सदृश लौह शत्रु，梵文罗马拟音：āyur īśvara lauha sadṛśa lauha śatru，汉语字面意思：寿命自在 铁 相似 铁 敌）。长寿甘露心要等的灌顶。尸陀林母的口传。四面忿怒尊和护法母的命脉灌顶等。从杰尊玛那里接受了噶玛的所有经函。法自在扬提。金刚萨埵心髓。（藏文：རྡོར་སེམས་སྙིང་ཐིག，梵文天城体：वज्रसत्त्व हृदय बिन्दु，梵文罗马拟音：vajrasattva hṛdaya bindu，汉语字面意思：金刚萨埵 心 精华）。北藏持明命修。意修。度众生。业缘亲友三怙主。普巴深道。长寿自在经函。法自在那嘎拉克沙。娘藏四臂观音等的众多口传。从金刚持不变成就那里接受了北藏意修灌顶。降伏大力口传。莲师洲噶举八大法行灌顶等。以及法自在密咒
English
Offerings were made. At Dragyang Dzong, a five-day practice of the New Treasure Yama and some gatherings were held. A hundred gatherings were held at Kharchen Puk. Offerings were also made at Tso Gya Lhatso and Zurkhar Stupas, and then we arrived at glorious Samye (775-779 AD). I paid homage to all the temples. As it coincided with the winter solstice, a Torma Repelling of the New Treasure Vajrakilaya was performed at Dudul Ngagpa Ling. I went to visit Yarma Lung. I made a connection for a three-day practice of the New Treasure White Tara. The monks of Mindrolling Monastery performed a stable prayer for the Immortal Essence. On the tenth day of the first month, a hundred gatherings to dispel all obstacles were held in the Jade-Faced Hall, and when returning, the right door of the main temple was found to be open. Upon entering, I saw a life-size statue of Guru Rinpoche, whose face was very white and radiating white light. After seeing it once or twice, it also appeared with a white face. Later, the face was gilded, so it appeared in that color. At Chimphu Wentsa, a three-day connection was made for the practice of the Seven Profound Hayagriva. At Drakmar Keutsang, the Eight Herukas of the Kagye and the Lama Gongdu were practiced, along with a hundred gatherings. At Metok Puk Ogma, a practice of Jetsun was done, with just a gathering and connection. After crossing Shangal, I went to Tsetang. I briefly visited Trandruk Temple. At the gathering of Tradak Tsongdu, I paid homage to the relics such as the clay statue of Panchen Rinpoche, and then arrived at Orgyen Mindrolling Monastery. I was well received at the palace of the Labrang Zur. From Trichen Rinpoche, I received all the Nyingma Kama empowerments that I had not received before, as well as the Long Life Empowerment of Iron Like Iron Enemy. (Tibetan: ཚེ་བདག་ལྕགས་འདྲ་ལྕགས་སྡིག, Sanskrit Devanagari: आयुर् ईश्वर लौह सदृश लौह शत्रु, Sanskrit Romanization: āyur īśvara lauha sadṛśa lauha śatru, Chinese literal meaning: Life Lord Iron Similar Iron Enemy). The empowerment of the Immortal Essence, etc. The oral transmission of the Cemetery Mother. The life empowerment of the Four-Faced Wrathful One and the Mantra Guardian, etc. From Jetsunma, I received all the texts of the Kama. Dharma Lord Yangti. Vajrasattva Heart Drop. (Tibetan: རྡོར་སེམས་སྙིང་ཐིག, Sanskrit Devanagari: वज्रसत्त्व हृदय बिन्दु, Sanskrit Romanization: vajrasattva hṛdaya bindu, Chinese literal meaning: Vajrasattva Heart Essence). Northern Treasure Vidyadhara Lineage Practice. Mind Practice. Taming Beings. Karma-related Kindred Three Protectors. Phagmo Zabgya. Long Life Empowerment Text. Dharma Lord Nagaraksha. Many oral transmissions of Nyang Treasure Four-Armed Avalokiteshvara, etc. From Vajradhara Gyurme Dondrup, I received the Northern Treasure Mind Practice Empowerment. Subduing Great Power Oral Transmission. Padma Lingpa Kagye Empowerment, etc. And Dharma Lord Mantra Combination.