Chinese
于降伏黑大成就者敬礼。右持宝剑斩断怨敌魔障之根，左持铁钩从心中钩出不驯服者。铁剑之间散发着小忿怒尊的化身，向调伏恶毒夜叉者敬礼。张口卷舌，牙齿咬得咯咯作响，三眼怒视，眉毛如千道闪电。身着华丽服饰，屹立于火焰之中，向极度恐怖之大勇士敬礼。以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之音声，聚集三界之权威，以啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之雷鸣声，摧毁邪见不驯服者，以强烈马鸣声，鞭策傲慢者行事，向殊胜语金刚咒之王敬礼。心性远离戏论之自性，显现五智之相，随处示现，以大悲方便广大之游舞，圆满功德事业，敬礼赞叹。如是赞叹。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！大悲观世音菩萨，以大悲之力量，示现忿怒尊之身，舞蹈自在忿怒尊之主，智慧化现之忿怒众眷属，奉命使者傲慢八部众，如昔日之承诺誓言，以誓言之力量，享用此朵玛，以誓言之力量，护佑瑜伽士我等，遣除菩提道上之障碍，以及摧毁佛法之邪魔等，对于一切魔众和邪引者，祈请成办猛烈之事业。如是祈请事业。若略摄，则于上述赞颂偈颂之后，以“享用此供施朵玛”等祈求所愿。无论如何，皆以百字明忏悔过失。嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）！您成办一切有情之利益等，遣送朵玛宾客。祈愿并诵吉祥颂。༈ 第三个加持灌顶之仪轨是，具备如前所述之供品陈设。自前一同修持，或于自生念诵之间，加持供品、酒肉和朵玛等。以念诵根本咒之缘起，刹那间，前方之坛城和朵玛等，化为三角墨蓝色燃烧之大坛城，莲花日轮座上为忿怒尊之王马头明王等，直至“安住于劫末之火焰熊熊燃烧之中”。如前仪轨。于其顶上为嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间为啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），
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Homage to the Great Subduer of the Wicked. With the right hand's sword, cut off the root of enemies and obstacles. With the left hand's iron hook, draw out the hearts of the unruly. From between the iron swords, emanate small wrathful forms. Homage to the one who tames the evil Yakshas. Opening the mouth, rolling the tongue, grinding the teeth fiercely. Three eyes glaring, eyebrows like a thousand lightning bolts. Adorned with glorious attire, standing in the midst of flames. Homage to the greatly terrifying hero. With the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), gather the authority of the three realms. With the thunder of Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), destroy the heretics and the unruly. With the fierce sound of a horse's neigh, urge the arrogant to action. Homage to the supreme speech, the king of Vidyā mantras. The nature of mind is free from elaboration, manifesting the signs of the five wisdoms in various ways. With great compassion and skillful means, a vast play. Homage and praise to the perfection of qualities and activities. Thus praising. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Great Compassionate Avalokiteśvara, by the power of compassion, manifested as the wrathful king. Lord of dance, king of all wrathful ones. Wisdom emanated wrathful assembly with retinue. Messengers of command, the arrogant eight classes. According to the vows and promises of the past. By the power of the heart commitment, accept this Torma. By the power of the oath, protect us yogis. Clear away the obstacles on the path to enlightenment. And enemies and obstacles that destroy the Dharma. To all demons and those who lead astray. Accomplish the fierce activities of manifest action. Thus requesting activities. If abbreviated, then after the above verse of praise, with "Accept this offering Torma," etc., request the desired aims. In any case, confess faults with the Hundred Syllable Mantra. Oṃ (藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ)! You accomplish all the benefits of sentient beings, etc., dismiss the Torma guests. Make aspirations and recite auspicious verses. ༈ The third ritual of empowerment through blessings is, with the arrangement of offerings as previously described. Perform the self-generation and front-generation together, or proceed to the stage of self-generation and recitation. Bless the general offerings, alcohol, meat, and Torma. By the cause of reciting the root mantra, in an instant, the mandala and Torma in front transform into a great triangular, dark blue, blazing mandala. On a lotus and sun seat is the wrathful king Hayagrīva, etc., until "residing in the midst of the roaring and blazing fire of the eon's end." As before. On its crown is Oṃ (藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), at the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ),
Chinese
于心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，观想迎请具光荣的黑马头明王与八部傲慢眷属。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！法性寂静之状态虽未动摇，从……等至赞颂之最终，如前一样进行。自身与对生二者之心间，于日轮上，有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字蓝色，根本咒语围绕。从自身心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，咒鬘带着火焰的嚓嚓声从口中发出。进入对生之口中，融入心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，以此催动心续。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的足钩中发出，从对生的脐轮进入自身脐轮。融入心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，如火把般旋转，观想以此焚烧清净一切疾病、邪魔、罪障。念诵根本咒百千等，以及加入断除品等，随力念诵。结座之际的祈请事业，如前一样进行。弟子的行为是沐浴，驱逐障碍，先行讲述适当的佛法。在此，诸佛之慈悲事业汇聚一体的薄伽梵，具光荣的马头明王，极为忿怒者，即是此忿怒尊之王。如修法根本之经中所说： 三世诸佛众，慈悲事业聚。 利生观世音，随缘种种现。 寂静不能调，暴烈之有情。 降伏示黑马，彼之极忿怒。 示现黑夜叉，铁剑发焰燃。 仇敌魔障碍，邪魔星曜龙， 鬼王恶咒等，皆为彼所摧。 如是说。对此，修法之教规有诸多类别。从中，将一切之甚深意义，精华中的精华，单独取出，名为“扬琼那波”之修法，是邬金大师赐予觉姆措嘉和君主赤松（742-797）的口诀法。是所有猛咒之锋刃，易行事少意义大，为后学者深切教诲，勿传扬，珍藏如宝藏。如是说后，于桑耶寺青普的集会殿中埋藏为伏藏。君主第十三世化身娘热尼玛沃色（1124-1192）从伏藏中取出，直至根本上师之间，加持的传承未曾中断，依次而来。因此，为了请求此加持灌顶之故，献曼
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At the heart, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable, light radiates, visualize inviting the glorious black Hayagrīva with the retinue of the eight classes of arrogant beings. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Although the state of Dharma-nature's peace is not disturbed, from...etc., until the end of the praise, proceed as before. At the heart of both oneself and the front generation, on the sun disc, there is a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable, surrounded by the root mantra. From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable at one's own heart, the mantra garland with the sound of fire crackling emerges from the mouth. Entering the mouth of the front generation, it dissolves into the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart, thereby stimulating the mind-stream. Emerging from the foot-hook of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), it enters from the navel of the front generation into one's own navel. Dissolving into the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart, it revolves like a firebrand, visualizing that it burns and purifies all diseases, evil spirits, and obscurations. Recite the root mantra hundreds of thousands of times, etc., and also add the Śamatha, as appropriate. At the conclusion of the session, the prayer for activity should be done as before. The disciple's actions are to bathe, dispel obstacles, and precede with an explanation of the Dharma as appropriate. Here, the Bhagavan, the glorious Hayagrīva, who is the embodiment of the compassionate activity of all Buddhas, is the king of wrathful deities who is extremely wrathful. As it is said in the root text of the Sādhana: The compassion of all Buddhas of the three times, Is embodied in one. Avalokiteśvara acts for the benefit of beings, Showing various forms to tame beings accordingly. Those who cannot be tamed by peaceful means, the violent ones, Are subdued by showing the black Hayagrīva. That very wrathful one Appears as a black Yaksha with an iron sword. Enemies, obstacles, curses, and Planets, nāgas, gyalpo spirits, and sen spirits are shown as antidotes. It is said. For this, there are many different kinds of Sādhana instructions. From all of these, the profound meaning, the essence of the essence, is extracted separately, and it is called the "Yang Phur Nagpo" Sādhana, which was bestowed by the Great Orgyen as a secret teaching to Jomo Tsoyal and the King Trisong (742-797). It is the sharpest of all wrathful mantras. Easy to do, little effort, great meaning, this Is a profound instruction for future followers. Do not spread it, hide it as a precious treasure. Having said this, it was hidden as a treasure in the assembly hall of Chimphu at Samye Monastery. The thirteenth rebirth of the King, Nyangrel Nyima Özer (1124-1192), extracted it from the treasure, and the lineage of blessings has come down in succession without interruption until the root lama. Therefore, for the purpose of requesting the empowerment of this blessing, offer a maṇ
Chinese
供献曼扎。如此教示。献曼扎后，念诵任何合适的祈请文，如猛 红法那样。三时诸佛总集身，金刚持上师您，我从轮回痛苦中，救度故请加持我。念诵三遍。积累七支供，皈依和发菩提心。正行方面，献曼扎后，与大吉祥黑汝嘎无别的，金刚上师请垂念我。我以大吉祥灌顶之门，进入身语意和功德事业的，灌顶加持祈请赐予我。如此念诵三遍作祈请。上师念诵根本咒语的缘故，弟子刹那间观想为忿怒尊之王吉祥马头明王，身色青黑色极其忿怒，直至处于劫末火堆轰轰烈烈燃烧之中。以此之间生起誓言尊。将朵玛如前观想为本尊，置于头顶，从其身体的所有部分，散发出无数小而粗壮的忿怒尊，驱逐所有外在的障碍。所有忿怒尊收回融入弟子的身体，充满全身。内在的障碍，疾病、邪魔、罪障全部焚烧净化，观想身体加持为金刚身。猛烈念诵咒语，进行熏香和音乐。是身灌顶。 再次，从智慧本尊的口中，发出红色咒语之链，火的自性红色轰轰作响。进入弟子的口中，身体全部充满红色火焰，疾病、邪魔、罪障全部焚烧净化。观想加持语为金刚语，进行念诵咒语和熏香音乐。念诵咒语三遍。是语灌顶。再次，头顶的智慧本尊化为光，从梵穴降临融入心间。吉祥马头明王的心，无分别的智慧和弟子的心无别，如水和牛奶混合一般，安住于无缘离戏的境界。进行念诵咒语和熏香音乐。是意灌顶。再次，观想弟子为马头明王，头顶月亮之上白色嗡（藏文：ཨཱོྃ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。颈
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Offer Mandala. Thus instructed. After offering the Mandala, recite any appropriate prayer, like the fierce Red deity. The embodiment of Buddhas of the three times, Vajra Holder Guru, please bless me to liberate me from the suffering of samsara. Recite three times. Accumulate the seven-branch offering, take refuge, and generate Bodhicitta. In the main part, after offering the Mandala, Inseparably from the Great Glorious Heruka, Vajra Master, please consider me. By entering the gate of the Great Glorious Empowerment, of body, speech, and mind, qualities and activities, please grant me empowerment and blessings. Thus, pray three times. Due to the master reciting the root mantra, the disciple instantly visualizes as the wrathful king, the glorious Hayagriva, with a dark blue-black body, extremely wrathful, until residing in the midst of the blazing fire of the eon. In between, generate the Samaya being. Place the Torma, previously visualized as the deity, the essence of the Wisdom Being, on the crown of the head. From all parts of its body, emanate countless small and coarse wrathful deities, inconceivably. Cut off all external obstacles. All the wrathful deities gather back and dissolve into the disciple's body, filling the entire body. Internally, all obstacles, diseases, evil spirits, and sins are burned and purified. Visualize the body being blessed as the Vajra body. Recite the mantra fiercely, and perform incense and music. It is the Body Empowerment. Again, from the mouth of the Wisdom Being, a red garland of mantras, the nature of fire, arises red and blazing. Entering the disciple's mouth, the entire body is filled with red flames, burning and purifying all diseases, evil spirits, and sins. Visualize speech being blessed as Vajra speech, perform mantra recitation and incense music. Recite the mantra three times. It is the Speech Empowerment. Again, the Wisdom Being on the crown of the head dissolves into light and descends from the Brahma aperture, dissolving into the heart. The mind of the glorious Hayagriva, the non-dual wisdom, and the disciple's mind are inseparable, like water and milk mixed together, abide in a state of non-conceptual, free from elaboration. Perform mantra recitation and incense music. It is the Mind Empowerment. Again, visualize the disciple as Hayagriva, on the crown of the head, on top of the moon, a white Om (藏文：ཨཱོྃ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). Neck