Chinese
在之前莲花之上是红色ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。心间太阳之上是蓝色ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。观想这些是所有佛陀的身语意金刚自性。在各个位置用甘露点洒。念诵：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：身灌顶嗡），ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ༔（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：语灌顶阿），ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：意灌顶吽）。这是功德的灌顶。将朵玛交给（弟子）。金刚弟子，因为我授予你吉祥马头金刚的灌顶，从今以后， 你要作为本尊来守护，修行，供养，成办所有事业。这样说。这是事业的灌顶。之后的行为是承诺誓言，供养曼扎等按照共同仪轨。༈ 如果对病人等做忿怒尊降雨的加持，在授予身灌顶的时候，首先是身之小忿怒尊白色，然后依次是语之小忿怒尊红色，意之小忿怒尊蓝色，功德之小忿怒尊黄色，事业之小忿怒尊绿色，这些依次进行舒卷，观想烧毁和净化所有疾病和邪魔，念诵咒语并演奏香和乐器。语灌顶以下不做也可以。最后向朵玛洒红水，勾招并融入所有作害者。用甘露洒之，并用ཨཱོྃ་ཨཱཿཧཱུྃ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡阿吽）加持。观想马头金刚及其眷属瞬间显现，并进行祈请。用朵玛咒供养。赞颂并祈请事业，然后将替身投向作害者的方向，或者为了守护，放置在需要守护的地方，怎么方便怎么做。之后的行为，供养，赞颂，忏悔，祈请，送走，收摄，发愿，吉祥祝愿等与共同仪轨相同。不༵变的法性所显现的身，无碍༵神力具足的忿怒尊之王，金༵刚༵的马鸣怒吼声，此修法是娘氏伏藏之精华。黑马头金刚铁剑娘氏伏藏再次掘藏之修法及灌顶的章节结束。 黑马头金刚铁剑娘氏伏藏再次掘藏之修法及灌顶。
English
On the lotus in front, there is a red ĀḤ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: A). On the sun in the heart, there is a blue HŪṂ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). Contemplate these as the Vajra nature of body, speech, and mind of all Buddhas. Anoint each place with nectar. Recite: KĀYA ABHIṢIÑCA OṂ (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: Body empowerment Om), VĀKA ABHIṢIÑCA ĀḤ (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: Speech empowerment Ah), CITTA ABHIṢIÑCA HŪṂ (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: Mind empowerment Hum). This is the empowerment of qualities. Hand the torma to (the disciple). Vajra disciple, because I am bestowing upon you the empowerment of glorious Hayagriva, from this day forward, you should uphold (Hayagriva) as your Yidam deity. Practice meditation, offerings, and accomplish all activities. Thus, speak. This is the empowerment of activity. Subsequent activities include taking vows and offering the mandala, all according to the common practice. ༈ If you are performing the blessing of wrathful rain-fall upon a sick person, etc., during the body initiation, first, the white small wrathful form of body; then, in sequence, the red small wrathful form of speech; the blue small wrathful form of mind; the yellow small wrathful form of qualities; the green small wrathful form of activity; these are expanded and contracted in sequence, and contemplate that all sickness and evil spirits are burned and purified, while chanting mantras and playing incense and music. It is acceptable not to perform the speech initiation and onwards. Finally, sprinkle rakta on the torma, then summon and absorb whatever is causing harm. Sprinkle nectar and bless it with OṂ ĀḤ HŪṂ (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: Om Ah Hum). Visualize Hayagriva and his retinue instantly appearing, and think of making supplications. Offer with the torma mantra. Praise and urge activity, then cast the effigy towards the direction of the harm-doer, or place it in a place to be protected for the purpose of protection, whichever is convenient. Subsequent activities such as offering, praise, forbearance, supplication, departure, gathering, aspiration prayers, and auspicious words are similar to the common practice. The body that manifests the un༵changing Dharma nature, the unobstructed༵ and powerful king of wrathful ones, the Vajoa's thunderous neighing sound, this sadhana is condensed as the essence of the Nyang treasure. The chapter on the sadhana and initiation of the Black Hayagriva Iron Sword Nyang Treasure, which was re-excavated, is complete. The sadhana and initiation of the Black Hayagriva Iron Sword Nyang Treasure, which was re-excavated.