English
Lotus seat horse foal, Shangshang silk brocade throne is beautiful, On top of the layered lotus sun and moon, Samantabhadra five families with sons and entourages, Sitting in full lotus and half lotus postures, The main deity Samantabhadra father and mother, To the right, Indra holds a white lute, To the left, Dharma King holds black fire and water, Southeast, the tailor holds a green spear and arrow, Southwest, Shakyamuni holds a yellow golden plate, Northwest, Lion Victory Banner holds a blue book, Northeast, the flesh-eating ghost holds a red box, Standing in the posture of an emanation body, At the east gate, Namgyalmo holds a white iron hook, At the south gate, Yama holds a yellow lasso, At the west gate, Hayagriva holds a red iron chain, At the north gate, Amrita holds a green bell, Eight wrathful king gatekeepers, father and mother, Adorned with fierce laughter and charnel ground ornaments, On top of the sun, moon, lotus, and corpse cushion, Embracing in non-duality, with four legs extended, Clearly visible in the midst of blazing flames, Om Hum Tram Hrih Ah (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Mum Mam Lam Pam Tam (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Hum Hum Hum Hum Hum Hum Hum Hum (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Hum Hum Hum Hum Hum Hum Hum Hum (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Om Muni Muni Maha Muni Hum (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Dza Hum Bam Hoh (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Behind the bodies of the Samantabhadra four families, Buddha Heruka father and mother are purple, Wheel, sword, enemy arrow on the right, Bell, plowshare, skull cup on the left, Vajra Heruka father and mother are blue, Vajra khatvanga, enemy arrow on the right, Bell, skull cup, plowshare on the left, Ratna Heruka father and mother are yellow, Jewel khatvanga, axe on the right, Bell, skull cup, trident on the left, Padma Heruka father and mother are red, Lotus khatvanga, short club on the right, Bell, red skull cup, small drum on the left, Karma Heruka father and mother are green, Cross, sword, khatvanga on the right, Bell, red skull cup, plowshare on the left, The fathers have three faces and six arms, Four legs in a giant's standing posture, Wrathful frown, three eyes glaring, Hair red and yellow, swirling upwards, Bared fangs, gnashing teeth, mustache and eyebrows blazing, Eight charnel ground ornaments adorn the body, The mothers have one face and two arms, Holding a red skull cup, in the attire of a wrathful woman, Sitting majestically on a large cushion, Buddha Vajra Ratna Padma Karma Shri Heruka Samaya Hum (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Krodheshvari Bhrum Hum (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Behind that, on an eight-spoked wheel, Eight great mothers of the places, In the east, Kauri holds a white field staff, In the south, Tsauri draws a yellow arrow, In the west, Pramoha holds a red crocodile, In the north, Vetali holds a black vajra, In the southeast, Pukkasa eats yellow intestines, In the southwest, Ghasmari
Chinese
嗡 血绿！西北旃扎食心黄！东北蔑夏大身黄！于湿润的田野之上，以舞姿威严之态安住！郭日，卓日，扎莫，贝达，布嘎，嘎玛，蔑夏，旃扎，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），仲（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！其外层八辐上，有八大地域明妃，斯哈ṃ狮面发髻褐， व्याघ्रि虎面交手红，室利罗狐面持刀黑，室婆那狼面视尸青，吉达鹫鸟牵肠黄，刚嘎鹫鸟肩扛红，卡卡乌鸦发髻黑，呼鲁枭面幢幡青，裸身发髻舞姿态，瞪眼龇牙尸体座，威严雄伟之姿住，嘿嘿嘿嘿嘿嘿嘿嘿！东门马面铁钩白，南门猪面肠索黄，西门狮面铁链红，北门蛇面铃铛绿，裸身发髻怒目睁，于田野交错之座上，扎 吽 邦 霍！东方寂静业尊七，南方增益业尊七，西方怀柔业尊七，北方猛厉业尊七，瑜伽自在二十八，饮血五十八众，显现无自性，观修幻化光身空明， 勃哟 勃哟 勃哟 勃哟 勃哟 勃哟 勃哟！勃哟 勃哟 勃哟 勃哟 勃哟 勃哟 勃哟！勃哟 勃哟 勃哟 勃哟 勃哟 勃哟 勃哟！勃哟 勃哟 勃哟 勃哟 勃哟 勃哟 勃哟！自明无生法身，无上寂怒本尊显，本尊即我我即尊，无二光明空性身，光芒五智具足，坛城本尊及自身，无别安住于一味，阿 阿 阿！开启手印之门是：吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！自生智慧显现之门，东西南北四门明，以智慧明开启之，未生明点本尊降，本尊坛城无二且，于大空明中自解脱，愿一切坛城皆圆满！迎请智慧尊：吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！从无生法界宫殿中，祈请普贤五部降临！从五智光芒帐篷中，祈请报身寂怒降临！从自性清净量殿中，祈请化身持明降临！
English
Om Blood Green! Northwest Chandha Heart-Eater Yellow! Northeast Mesha Great Body Yellow! Upon the seat of the moist field, resides in a dancing, majestic posture! Kouri, Chouri, Pramo, Beta, Pukka, Ghasma, Mesha, Chandha, Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), Bhrum (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! On the eight spokes of its outer layer, are the eight great Yoginis of the regions, Simham lion-faced, disheveled hair, smoky purple! Vyaghri tiger-faced, hands crossed, red! Sri La fox-faced, holding a knife, black! Shwana wolf-faced, gazing at a corpse, blue! Gidha vulture, drawing intestines, yellow! Kamka corpse-bird, carrying a field, red! Khakha raven, disheveled hair, black! Hulu owl-faced, with a victory banner, blue! Naked, with disheveled hair, in a dancing posture! Eyes wide open, teeth bared, upon a seat of corpses! Residing in a fierce and majestic posture! He he he he he he he he! At the east gate, horse-faced, with an iron hook, white! At the south gate, pig-faced, with an intestine lasso, yellow! At the west gate, lion-faced, with an iron chain, red! At the north gate, snake-faced, with a bell, green! Naked, with disheveled hair, eyes wide open! Striding upon a seat of crossed fields! Dza Hum Bam Ho! In the east, seven peaceful activity deities! In the south, seven increasing activity deities! In the west, seven subjugating activity deities! In the north, seven wrathful activity deities! Twenty-eight Yogisvaris, and the fifty-eight blood drinkers, Appearances without inherent existence, Meditate on illusion, light body, clear and empty! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Self-aware, unborn Dharmakaya, Supreme peaceful and wrathful deities arise, The deity is oneself, and oneself is the deity, Non-dual, clear and empty body, Endowed with five wisdoms of light, Mandala deities and these three selves, Inseparably abide in oneness, Ah Ah Ah! The opening of the symbolic door is: Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! The door of the arising of self-born wisdom, East, south, west, north, the four doors are clear, By opening the door of wisdom awareness, The deities of the uncreated bindu come forth, The deity and mandala are non-dual, And self-liberate in great emptiness, May all mandalas be perfected! Inviting the Wisdom Beings: Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! From the palace of the unborn Dharmadhatu, I request the five Kunsang families to come! From the tent of the five wisdom lights, I request the Sambhogakaya peaceful and wrathful ones to come! From the naturally pure immeasurable palace, I request the Nirmanakaya Vidyadharas to come!
Tibetan
ས་སུ་གསོལ༔ བླ་མ་ཡི་དམ་མཁའ་འགྲོ་དང༔ ཆོས་སྐྱོང་གཏེར་བདག་གཤེགས་སུ་གསོལ༔ མཆོད་པ་ཆེན་པོའི་དཀྱིལ་འཁོར་འདིར༔ ཐམས་ཅད་ཀུན་འདུས་བྱང་ཆུབ་སེམས༔ བཟང་ངན་མེད་པར་སྲིད་པའི་ཞིང༔ ལྷུན་གྲུབ་གནས་འདིར་གཤེགས་སུ་གསོལ༔ ཛཿཧཱུྃ་བཾ་ཧོ༔ བཞུགས་ སུ་གསོལ་བ་ནི། ཧཱུྃ༔ སྣང་སྲིད་རྣམ་དག་བདེ་ཆེན་ཞིང༔ རང་བྱུང་སྤྲོས་བྲལ་གཞལ་ཡས་ཁང༔ ལྔ་ལྡན་ཚོམ་བུ་འོད་ལྔའི་ཀློང༔ བྱོལ་སོང་གཙོ་བརྒྱད་སྣ་ཚོགས་གདན༔ ཉི་ཟླ་པད་གདན་དར་ཟབ་སྟེང༔ རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ་ཚོགས་རྣམས༔ དགྱེས་ཤིང་མི་གཡོ་བརྟན་པར་བཞུགས༔ བཛྲ་ས་མ་ཡ་ཏིཥྛ་ལྷན༔ ཕྱག་འཚལ་བ་ནི། ཧཱུྃ༔ ཆོས་སྐུ་རང་རྩལ་རྫོགས་པའི་ཆོ་འཕྲུལ་ལས༔ ལོངས་སྤྱོད་རྫོགས་སྐུ་ཞི་ཁྲོའི་དཀྱིལ་འཁོར་རྒྱས༔ སྤྲུལ་སྐུ་ཉི་མའི་འོད་སྟོང་ཀུན་ལ་ཁྱབ༔ ཞི་ཁྲོ་རང་བཞིན་དཀྱིལ་འཁོར་ཀུན་གྱི་བདག༔ སྣང་སྲིད་རྩ་བ་བདག་འཛིན་དག་པའི་ལྷ༔ སྒོ་གསུམ་དད་པས་བདག་ནི་སྐྱབས་སུ་མཆི༔ ཨ་ཏི་པཱུ་ཧོ༔ པྲ་ཏཱིཙྪ་ཧོ༔ མཆོད་པ་འབུལ་བ་ནི། ཧཱུྃ༔ ཞི་ཁྲོའི་དཀྱིལ་འཁོར་ལྷ་ཚོགས་ལ༔ ཕྱི་ཡི་མཆོད་པ་འབུལ་བ་ནི༔ གཟུགས་སྒྲ་དྲི་རོ་རེག་བྱ་མ༔ མཆོད་རྫས་སྣ་ཚོགས་འཛིན་བྱེད་ཅིང༔ གར་སྟབས་གླུ་ཡིས་དགྱེས་པ་བསྐྱེད༔ སངས་རྒྱས་ཞིང་ཁམས་རབ་འབྱམས་སུ༔ ལྷ་མོ་དྲུག་གིས་ཁེངས་གྱུར་ཏེ༔ རྒྱལ་བ་ཞི་ཁྲོའི་ཚོགས་ལ་འབུལ༔ ཨ་ལ་ལ་སྟེ་མཆོད་པར་བཞེས༔ ཨོཾ་བཛྲ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བིདྱཱ་ཤབྡ་པཱུ་ཙ་ཧོ༔ ཨོཾ་བཛྲ་ཨཱརྱ་ཏེ་ཛ་རི་ཧཱུྃ་ཛ༔ རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ་ཚོགས་ལ༔ ནང་གི་མཆོད་པ་འབུལ་བ་ནི༔ དུར་ཁྲོད་དྲག་པོའི་ཉེར་སྤྱོད་དང༔ དུག་གསུམ་སྐུ་གསུང་ཐུགས་སུ་མཆོད༔ དུག་ལྔ་ཡེ་ཤེས་ལྔ་རུ་མཆོད༔ སྣང་སྲིད་ཕྱག་རྒྱ་བཞི་རུ་མཆོད༔ མ་ཧཱ་པཉྩ་པཱུ་ཛ་ཧོ༔ རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ་ཚོགས་ལ༔ བླ་མེད་གསང་མཆོད་འབུལ་བ་ནི༔ བདེ་སྟོང་གཉིས་མེད་བྱང་ཆུབ་སེམས༔ གསལ་སྟོང་དག་པའི་ལྷ་ལ་འབུལ༔ རིག་སྟོང་རོལ་པར་བཞེས་སུ་གསོལ༔ ཨོཾ་ཨཱཿཧཱུྃ་བོ་དྷི་ཙིཏྟ་པཱུ་ཛ་ཧོ༔ རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ་ཚོགས་ལ༔ བདུད་རྩི་སྨན་མཆོད་འབུལ་བ་ནི༔ ཀུན་བཟང་རིགས་ལྔའི་མཁའ་ཀློང་དུ༔ གཉིས་མེད་བྱང་སེམས་འཕྲོ་འདུ་མཛད༔ ཁྱད་པར་རྨད་བྱུང་བདུད་རྩི་འདི༔ རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ་ལ་འབུལ༔ སརྦ་པཉྩ་ཨ་མྲྀཏ་ལ་ཁཱ་ཧི༔ རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ་ཚོགས་ལ༔ རཀྟའི་མཆོད་པ་འབུལ་བ་ནི༔ ཆོས་དབྱིངས་བྷནྡྷ་ཡངས་པ་རུ༔ དུག་གསུམ་བསྒྲལ་པའི་རཀྟ་ཕབ༔ ཞི་ཁྲོའི་དཀྱིལ་འཁོ
Chinese
祈请降临于此地！ 祈请上师、本尊、空行母，护法、财神降临！ 于此盛大供养之坛城中，一切总集菩提心， 无有善恶存在之境， 祈请降临此任运成就之地！ ཛཿཧཱུྃ་བཾ་ཧོ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 祈请安住： ཧཱུྃ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 显有清净大乐刹土， 自生离戏之宫殿， 五圆满之光蕴中， 异类八主等种种座， 日月莲花座垫绸缎上， 祈请诸佛寂怒众神， 欢喜不摇稳固安住！ བཛྲ་ས་མ་ཡ་ཏིཥྛ་ལྷན༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 顶礼赞叹： ཧཱུྃ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 法身自力圆满之神变， 报身圆满寂怒之坛城增， 化身日光万道普照， 寂怒自性坛城之主， 显有之根，清净我执之神， 三门以信，我乃皈依！ ཨ་ཏི་པཱུ་ཧོ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) པྲ་ཏཱིཙྪ་ཧོ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 献供： ཧཱུྃ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 寂怒坛城诸神众， 外之供品作供养， 色声香味触等物， 作为供品执持， 以舞姿歌乐生欢喜， 于无量佛之刹土中， 六天女充满， 供养诸佛寂怒众！ 阿拉拉，请享用供品！ ཨོཾ་བཛྲ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བིདྱཱ་ཤབྡ་པཱུ་ཙ་ཧོ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཨོཾ་བཛྲ་ཨཱརྱ་ཏེ་ཛ་རི་ཧཱུྃ་ཛ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 诸佛寂怒之神众， 内之供品作供养， 凶猛尸林之近用， 以三毒供养身语意， 以五毒供养五智， 以显有供养四印， མ་ཧཱ་པཉྩ་པཱུ་ཛ་ཧོ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 诸佛寂怒之神众， 无上秘密供养作供养， 乐空无二菩提心， 供养明空清净之神， 祈请享用觉空游戏！ ཨོཾ་ཨཱཿཧཱུྃ་བོ་དྷི་ཙིཏྟ་པཱུ་ཛ་ཧོ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 诸佛寂怒之神众， 甘露药供作供养， 普贤五部之虚空中， 无二菩提心放收， 特别稀有此甘露， 供养诸佛寂怒之神！ སརྦ་པཉྩ་ཨ་མྲྀཏ་ལ་ཁཱ་ཧི༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 诸佛寂怒之神众， 血供作供养， 法界广大坛城中， 降伏三毒之血， 寂怒之坛城
English
Please descend to this place! Please descend, Lama, Yidam, Dakini, Dharma Protector, Treasure Owner! In this great offering mandala, the all-encompassing Bodhicitta, In the realm where there is no good or evil, Please descend to this spontaneously accomplished place! JAḤ HŪṂ VAṂ HOḤ! Please be seated: HŪṂ! Pure and blissful realm of appearance and existence, Self-born, free from elaboration, celestial palace, In the expanse of five complete clusters of five lights, Various seats of eight kinds of sentient beings, On the sun, moon, lotus seat, and silk brocade, All the peaceful and wrathful deities, Please be joyful, unmoving, and firmly seated! VAJRA SAMAYA TIṢṬHA LHANA! Prostration and praise: HŪṂ! From the miraculous power of the Dharmakaya's own ability, The Sambhogakaya expands the mandala of peaceful and wrathful deities, The Nirmanakaya's rays of sunlight pervade everywhere, Lord of the peaceful and wrathful nature mandala, Root of appearance and existence, deity who purifies self-grasping, With faith in the three doors, I take refuge! ATI PŪ HOḤ! PRATĪCCHA HOḤ! Offering: HŪṂ! To the deities of the peaceful and wrathful mandala, The outer offerings are offered, Forms, sounds, smells, tastes, and tactile objects, Holding various offering substances, Creating joy with dances and songs, In the boundless Buddha realms, Filled with six goddesses, Offering to the assembly of peaceful and wrathful Buddhas! ALA LA, please accept the offerings! OṂ VAJRA PUSHPE DHUPE ALOKE GANDHE NAIVIDYA SHABDA PŪJA HOḤ! OṂ VAJRA ARYA TEJA RI HŪṂ JA! To the deities of the peaceful and wrathful Buddhas, The inner offerings are offered, The nearby uses of the fierce charnel ground, Offering the three poisons as body, speech, and mind, Offering the five poisons as the five wisdoms, Offering appearance and existence as the four mudras, MAHĀ PAÑCA PŪJA HOḤ! To the deities of the peaceful and wrathful Buddhas, Offering the unsurpassed secret offering, Bliss-emptiness non-duality Bodhicitta, Offering to the clear-empty pure deity, Please enjoy the play of awareness-emptiness! OṂ ĀḤ HŪṂ BODHICITTA PŪJA HOḤ! To the deities of the peaceful and wrathful Buddhas, Offering the nectar medicine offering, In the space of Samantabhadra's five families, Non-dual Bodhicitta radiates and gathers, This extraordinary and wonderful nectar, Offering to the peaceful and wrathful Buddhas! SARVA PAÑCA AMṚTA LAKHA KHI! To the deities of the peaceful and wrathful Buddhas, Offering the blood offering, In the vast Dharmadhatu Bhāṇḍa, Pouring the blood that subdues the three poisons, The mandala of peaceful and wrathful deities