Chinese
༔ 東南西北具四門，以覺性智慧開門故，未生明點之天眾現，天與壇城二無別一，本淨廣大自明性，願圓滿成大壇城。迎請： 吽，從不可思議法身宮殿中，法身普賢父母降臨，從明淨明點之廣闊虛空中，圓滿報身寂怒尊降臨，從周遍廣大之宮殿中，化身持明上師降臨，於法性廣大之中，淨與不淨無二，一切皆是智慧天眾，寂怒浩瀚天眾降臨。於大供養之壇城中，一切皆集菩提心，無好無壞有之界，祈請降臨任運成就之此地。 扎 吽 班 霍， 誒 嘿 嘿， 薩瑪雅 穆扎 薩特萬。 請安住： 吽，本來自然廣大之處，五智圓滿大壇城，所顯清淨之天眾等，祈請安住所取清淨之此地。 薩瑪雅 迪叉 藍 穆扎 薩特萬。 頂禮： 吽，不可言說不可思議不變法身，自性光明圓滿報身，種種成辦利益化身之相，向寂靜四十二尊頂禮。法身法界自力圓滿之相，報身怒尊壇城增廣，化身太陽之光芒遍一切，向飲血五十八尊頂禮。 班雜 薩瑪雅 霍。 供養： 手印之供養： 吽，於一切世間界中，身語意與事業四者，一切於手印之壇城中，供養勝者寂怒諸天，以慈悲納受祈垂念。 外供： 吽，廣大供養之手印，以心之如意雲聚，十方一切 勝者之剎土，花香飲食與，光明照耀足水香水，柔軟觸受安樂而供養。 嗡 班雜 阿甘等， 夏巴 布扎 霍。 內供： 吽，內之供養手印者，五甘露與屍陀林物，三毒供養三身法界中，五毒供養五智中，輪涅供養四印中。 秘密供養： 吽，顯空清淨之
English
༔ With four gates in the east, south, west, and north, By opening the gates of awareness and wisdom, The deities of the uncreated bindu arise. Deities and mandala are indivisible, one. The great, clear, vast expanse is self-illuminating. May it be perfected as a great mandala. Invocation: HUNG! From the palace of the inconceivable Dharmakaya, May the Dharmakaya, Samantabhadra and Samantabhadri, come forth. From the vast expanse of the clear and pure bindu, May the Sambhogakaya, peaceful and wrathful deities, come forth. From the palace of all-pervading vastness, May the Nirmanakaya, vidyadhara lamas, come forth. In the great expanse of Dharmata, Where purity and impurity are non-dual, All are assemblies of wisdom deities, May the peaceful and wrathful, vast assemblies of deities, come forth. In this mandala of great offering, All is the all-encompassing bodhichitta. Without good or bad, the realm of existence, May you come to this spontaneously accomplished place. Dza Hum Bam Hoh! Ehy ehi! Samaya mudra tvam! Request to be seated: HUNG! From the naturally arising, vast expanse, The great mandala, complete with the five wisdoms, All the pure deities of the phenomenal realm, May you reside in this pure place of the apprehended. Samaya tishta lhan mudra tvam! Prostration: HUNG! Inexpressible, inconceivable, unchanging Dharmakaya, Self-luminous Sambhogakaya, The Nirmanakaya, accomplishing various purposes, To the forty-two peaceful ones, I prostrate. The Dharmakaya, the self-arising power of the sphere is complete, The Sambhogakaya, the wrathful mandala expands, The Nirmanakaya, the sun's rays pervade all. To the fifty-eight blood-drinking ones, I prostrate. Vajra samaya hoh! Offering: Offering of mudras: HUNG! In all the realms of the world, The four: body, speech, mind, and activity, All within the mandala of mudras, I offer to the victorious peaceful and wrathful deities. Please accept with compassion and consider. Outer offering: HUNG! The great mudra of offering, With the wish-fulfilling clouds of the mind, All ten directions The realm of the victorious ones, Flowers, incense, food, And clear light, foot-washing, fragrant water, Soft, gentle, tangible, offered with bliss. Om Vajra Argham, etc. Shabda puja hoh! Inner offering: HUNG! The inner offering mudra, Five ambrosias and charnel ground substances, Three poisons offered in the Dharmadhatu of the three kayas, Five poisons offered as the five wisdoms, Samsara and nirvana offered as the four mudras. Secret offering: HUNG! The pure emptiness of appearance,
Chinese
于约处，乐空无二菩提心，供养明空清净之天，祈请享用觉空之嬉戏。药酒食子供养： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 自生原始即清净，八万药材所合甘露药，五部五智之本体，供养本尊圣众， 玛哈班杂阿弥里达卡让卡嘿（藏文：མ་ཧཱ་པཉྩ་ཨ་མྲྀཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：महापञ्चामृत खं खा हि，梵文罗马拟音：mahāpañcāmṛta khaṃ khā hi，汉语字面意思：大五甘露，吃，吃）。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 悦意清净之颅器，充满贪欲清净之血，自生分别念之乐空大，供养本尊圣众， 玛哈惹达拉卡让卡嘿（藏文：མ་ཧཱ་རཀྟ་ལ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：महारक्त ल खं खा हि，梵文罗马拟音：mahārakta la khaṃ khā hi，汉语字面意思：大红，吃，吃）。 嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）！ 坛城清净法界中，食子智慧如海聚，供养本尊诸神，为利有情祈请享用， 玛哈巴林达卡让卡嘿（藏文：མ་ཧཱ་བ་ལིཾ་ཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：महाबलिन्त खं खा हि，梵文罗马拟音：mahābaliṃta khaṃ khā hi，汉语字面意思：大供品，吃，吃）。 后续忏悔： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 三世诸佛如海众，上师寂怒圆满受用身，自在金刚具誓者垂念， 寂怒父母法身， 本来与我无有分别，然因无明分别之业力， 执著显空为二， 二取邪见生犹豫， 于自明觉性中发露忏悔， 祈请宽恕并赐梵天之成就。 如是念诵百字明。于食子灌顶时明观之， 嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂咕噜德瓦达钦尼巴林达阿比钦扎悉地吽（藏文：བཛྲ་གུ་རུ་དྷེ་བ་དྷཱ་ཀི་ནཱི་བ་ལིན་ཏ་ཨ་བྷི་ཥིཉྩ་སིདྡྷ་ཧཱུྃ，梵文天城体：वज्रगुरुदेवडाकिनीबलिन्त अभिषिञ्चसिद्धिहुं，梵文罗马拟音：vajragurudevḍākinībaliṃta abhiṣiñcasiddhihuṃ，汉语字面意思：金刚上师本尊空行母食子灌顶成就吽）！ 尽力念诵。 后面的第一个是赞颂： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 世尊怙主金刚智慧身，安住于事业圆满之不变地， 示现五部圆满主尊之坛城， 以大悲力平等利益一切众生， 具有智慧意义之金刚藏身， 于无明界度化之大悲者， 具有五身五智之， 执持方位与部族之颜色手印， 清净地道之所有诸佛， 圆满于一坛城大聚之体性中， 明亮闪耀庄严殊胜光辉炽燃， 柔软纤细婀娜多姿青春悦意身， 珍宝莲花盛开之座垫， 无生圆满具足青春宝瓶身， 本初清净任运成就智慧通彻之自性， 从寂静菩提心之自性中， 显现究竟清净法界之诸神众， 一切皆为明点唯一觉性之身， 向寂静圆满报身顶礼赞叹， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 慈悲之日出
English
From the boundary of the valley, the non-dual bliss-emptiness Bodhicitta, offer to the clear and empty pure deity, please accept the play of awareness-emptiness. Medicine, alcohol, and torma offerings: Hūṃ! Self-arisen, primordially pure, eight thousand medicinal ingredients combined into nectar medicine, the essence of the five families and five wisdoms, offered to the assembly of yidam victors, Mahāpañcāmṛta khaṃ khā hi! Hūṃ! In a pleasing and pure skull cup, filled with the blood that purifies desire, the great bliss-emptiness that is the nature of discernment, offered to the assembly of yidam victors, Mahārakta la khaṃ khā hi! Oṃ! In the pure expanse of the Dharma realm, a multitude of tormas, an ocean of wisdom, offered to the yidam deities, please accept for the benefit of beings, Mahābaliṃta khaṃ khā hi! Subsequent confession: Hūṃ! To the ocean of victors of the three times, the peaceful and wrathful, perfectly endowed lamas, the powerful Vajra Damchen, be mindful! Peaceful and wrathful fathers and mothers, the Dharmakāya, although primordially inseparable from me, due to the karmic power of ignorance and conceptualization, clinging to appearance and emptiness as two, being doubtful with dualistic wrong views, I confess in the expanse of my own luminosity of awareness, please forgive and grant the siddhi of Brahmā. Thus, recite the hundred-syllable mantra. At the time of the torma empowerment, clarify the intention, Oṃ Āḥ Hūṃ Vajragurudeva Ḍākinī Baliṃta Abhiṣiñca Siddhi Hūṃ! Recite as much as possible. The first of the subsequent activities is praise: Hūṃ! Bhagavan Protector, Vajra Wisdom Body, abiding on the unchanging ground of accomplished activity, displaying the mandala of the principal deity complete with five aggregates, equally benefiting all beings with the power of compassion, the Vajra Essence Body with the meaning of wisdom, the compassionate one who liberates in the realm of ignorance, possessing the five bodies and five wisdoms, holding the colors and mudras of the directions and families, all the Buddhas who have purified the paths and bhūmis, complete in one mandala, in the nature of a great cluster, radiant, beautiful, majestic, blazing, supple, slender, graceful, youthful, pleasing form, a seat of precious lotus in full bloom, the uncreated, perfect, youthful vase body, the very essence of primordial purity, spontaneously accomplished wisdom, from the nature of peaceful Bodhicitta, the assembly of deities of the ultimate pure realm arises, all are the body of awareness, the single bindu, I prostrate and praise the peaceful Sambhogakāya, Hūṃ! The sunrise of compassion
Chinese
遍布虚空界，光芒万丈摧毁无明暗室，具足如鲁之声，以方便调伏恶毒，清净无垢智慧炽燃之身，以光芒之鬘，向众生显示光明，从寂静之性中，具有忿怒之相，降伏轮回，大悲大力者，种种无二大乐永恒之神，为调伏显现，从幻化之身化现，执持方与部的坛城之相，本体圆满坛城化身等，忿怒之自性，圆满于威严大身，未生圆满忿怒母之身，自生自显自现威严大身，种种化身，善妙开展化身之身，身三圆满，赞颂忿怒之神。会供：加持誓言物，རཾ་（藏文，梵文天城体，ram，火），ཡཾ་（藏文，梵文天城体，yam，风），ཁཾ（藏文，梵文天城体，kham，空）；嗡（藏文，梵文天城体，om，圆满）以清净分别念，啊（藏文，梵文天城体，āḥ，生起）以化为智慧甘露，吽（藏文，梵文天城体，hūṃ，降伏）以清净六续，所有会供之物，皆具足五种妙欲，嗡（藏文，梵文天城体，om，圆满）啊（藏文，梵文天城体，āḥ，生起）吽（藏文，梵文天城体，hūṃ，降伏）。迎请：吽（藏文，梵文天城体，hūṃ，降伏）！从自性清净之宫殿中，寂静佛陀四十二尊，所有忿怒之王饮血者，以及化身又化身之使者众，迎请享用会供之食。初供：吽（藏文，梵文天城体，hūṃ，降伏）！色声香味触法，具足五妙欲之供云，种种会供之受用，供养四十二佛，以及饮血忿怒众，祈请圆满誓言，息灭障碍，赐予胜共成就。古汝 德瓦 达吉尼 嘎纳 扎扎 喀让 喀嘿！中供忏悔：嗡（藏文，梵文天城体，om，圆满）啊（藏文，梵文天城体，āḥ，生起）吽（藏文，梵文天城体，hūṃ，降伏）！我等无明身语意三，以放逸之态，违越誓言，凡与寂静忿怒诸佛之意相违者，以会供之食供养并忏悔。如是念诵百字明。末供诛杀：呢 智 班匝 昂古夏 扎 扎 吽 班 霍！吽（藏文，梵文天城体，hūṃ，降伏）！自身乃忿怒之王大身，此能取所取手足交错，于无二菩提心中诛杀，于大光明空性中，玛拉雅！吽（藏文，梵文天城体，hūṃ，降伏）！诛杀五毒之五蕴，于五智之自性中，供养寂静忿怒诸佛众，赐予五智之成就。古汝 德瓦 达吉
English
Pervading the realm of emptiness, with a thousand rays of light destroying the darkness of ignorance, possessing the sound of Rulu, subduing evil with skillful means, the body blazing with pure and stainless wisdom, showing light to beings with a garland of rays, from the state of peace, possessing the appearance of wrath, subduing samsara, great compassionate and powerful one, various non-dual great bliss eternal deity, in order to subdue appearances, emanating from the illusory body, holding the manner of mandalas of directions and families, the essence of complete mandalas, emanations, etc., the nature of wrath, complete in the majestic great body, unborn complete wrathful mother's body, self-arisen, self-manifested, self-appearing majestic great body, various emanations, excellently displayed emanation body, the three bodies completely perfected, praise to the wrathful deity. Ganachakra offering: Blessing the substances of samaya, Ram（藏文，梵文天城体，ram，Fire）, Yam（藏文，梵文天城体，yam，Wind）, Kham（藏文，梵文天城体，kham，Space）; Om（藏文，梵文天城体，om，Perfection） purifying conceptual thoughts, Ah（藏文，梵文天城体，āḥ，Generation） transforming into wisdom nectar, Hum（藏文，梵文天城体，hūṃ，Subjugation） purifying the six continuums, all the substances of the Ganachakra, may they possess the five desirable qualities, Om（藏文，梵文天城体，om，Perfection） Ah（藏文，梵文天城体，āḥ，Generation） Hum（藏文，梵文天城体，hūṃ，Subjugation）. Invocation: Hum（藏文，梵文天城体，hūṃ，Subjugation）! From the palace of self-nature purity, the forty-two peaceful Buddhas, all the wrathful kings, blood drinkers, and the hosts of emanations and further emanations, please come and partake of the Ganachakra feast. First offering: Hum（藏文，梵文天城体，hūṃ，Subjugation）! Forms, sounds, smells, tastes, textures, and dharmas, clouds of offerings possessing the five desirable qualities, various enjoyments of the Ganachakra, offering to the forty-two Buddhas, and the hosts of blood-drinking wrathful ones. Please fulfill your vows and dispel obstacles, grant supreme and common accomplishments. Guru Deva Dakini Ganachakra Kharam Khahi! Middle offering confession: Om（藏文，梵文天城体，om，Perfection） Ah（藏文，梵文天城体，āḥ，Generation） Hum（藏文，梵文天城体，hūṃ，Subjugation）! We, with our ignorant body, speech, and mind, in a careless manner, have transgressed the samaya, whatever is contrary to the minds of the peaceful and wrathful victorious ones, we offer and confess with the food of the Ganachakra. Recite the hundred-syllable mantra. Final offering, killing and offering: Nri Trih Vajra Ankusha Jah Jah Hum Bam Hoh! Hum（藏文，梵文天城体，hūṃ，Subjugation）! Myself, the great body of the wrathful king, this grasping and holding, the crossing of hands and feet, kill in the non-dual bodhichitta, in the great clear emptiness, Maraya! Hum（藏文，梵文天城体，hūṃ，Subjugation）! The five aggregates of killing the five poisons, in the nature of the five wisdoms, offering to the hosts of peaceful and wrathful victorious ones, grant the accomplishments of the five wisdoms. Guru Deva Daki