English
May the three poisons of the five be liberated into the realm of self-arising awareness, severing the boundaries of outer, inner, and secret. Recite Sūṃbhani and Hūṃ many times. Taking refuge: Namo! In the mandala of the pure realm of reality, may bindus self-arise and grow like a thicket, may I take refuge in the awareness-body of wisdom, free from self-grasping. Generating bodhicitta: Namo! In the vast, expansive, and pure field, the play of wisdom is the path to enlightenment. Sentient beings possess the essence of Buddhahood, the great unborn, self-arising awareness. The basis and path of all saṃsāra and nirvāṇa, the three kāyas spontaneously accomplished, the complete Buddha, may the bodhicitta that completely liberates the three realms generate in the supreme pure field. Recite three times each. Blessing the offerings: Raṃ Yaṃ Khaṃ! From the very nature of the pure dharmadhātu, the heap of self-arising offerings, like the clouds of Samantabhadra's offerings, may it fill the immeasurable sky. Oṃ Vajrapuṣpe (藏文，梵文天城体：वज्रपुष्पे，梵文罗马拟音：vajrapuṣpe，汉语字面意思：Vajra Flower)... Śabda Āḥ Hūṃ! Oṃ Āḥ Hūṃ Sarva Pañcāmṛta Hūṃ Hrīḥ Ṭhāḥ! (藏文，梵文天城体：सर्वपञ्चामृत，梵文罗马拟音：sarvapancāmṛta，汉语字面意思：All Five Amritas) Oṃ Āḥ Hūṃ Mahā Rakta Jvāla Maṇḍala Hūṃ Hrīḥ Ṭhāḥ! (藏文，梵文天城体：महारक्तज्वालामण्डल，梵文罗马拟音：mahāraktajvālamaṇḍala，汉语字面意思：Great Red Flame Mandala) Oṃ Āḥ Hūṃ Mahā Balinta Tejo Balinta Bala Bate Guhya Samaye Hūṃ Hrīḥ Ṭhāḥ! (藏文，梵文天城体：महाबलिन्ततेजोबलिन्तबल बतेगुह्यसमये，梵文罗马拟音：mahābalintatejobalintabala bate guhyasamaye，汉语字面意思：Great Offering Light Offering Strength Guhya Samaya) Recite each of these three mantras three times. Confession: Ho! In the nature of the three—essence, nature, and compassion—may all the deities of the pure appearances be mindful. In the self-luminous awareness-body, free from doing and being done, by grasping at fabricated dharmas as real, I am deluded by self-cherishing. Under the power of dualistic grasping, I and others wander in saṃsāra. In the realm of non-dual great bliss, I confess. Recite the above and the Hundred Syllable Mantra. The main practice: Generating the mandala of support and supported: Hūṃ! In the nature of the great expanse of appearance and emptiness, the unerroneous and unadulterated dharmakāya, from the nature of emptiness, clear radiance arises, not created by cause and condition, the great self-luminous mandala of wisdom, possessing five layers of circles like a thicket, immeasurable Buddha-fields, the extent of center and edge beyond thought. In its center, from Hūṃ arises the self as Vajrasattva, body color white, possessing the beautiful form of the saṃbhogakāya, dwelling in the center of a beautiful lotus stamen, within the heart a precious palace, a blaze of self-luminous wisdom, naturally occurring without effort, in the palace of the great expanse, this spontaneously arising awareness is clear and bright. The deity, the mandala, and myself are three, inseparable, with faces, hands, ornaments, and all complete. In the realm of the pure dharmadhātu, rays of the five wisdoms radiate, from which arise the wisdom-sattvas, similar to oneself, with radiant body color, holding their own respective emblems, in the four directions, four intermediate directions, above and below, the wisdom-bodies of the five families of Buddhas, abiding steadfastly in their unchanging nature. Outside of that, the assembly of the retinue, abiding steadfastly in their own places. With such clear visualization, generate the mandala deities vividly. Then, invoking: Oṃ Āḥ Hūṃ! From the pure wisdom mandala, the spontaneously accomplished assembly of deities, for the sake of compassionately considering beings, please come to this place now. Oṃ Vajrasamaya Jaḥ Jaḥ! (藏文，梵文天城体：वज्रसमयजःजः，梵文罗马拟音：vajrasamaya jaḥ jaḥ，汉语字面意思：Vajra Samaya Jaḥ Jaḥ) Recite. Requesting to be seated: Oṃ Vajrasamaya Tiṣṭha Lhan! (藏文，梵文天城体：वज्रसमय तिष्ठलन्，梵文罗马拟音：vajrasamaya tiṣṭha lan，汉语字面意思：Vajra Samaya Steadfastly Abide) Abide steadfastly in the place of samaya. Join palms and bow with reverence. Prostration: Ho! To Samantabhadra, the wisdom-body, to Vajrasattva and retinue, I prostrate with reverence and offer offerings. Offering: Oṃ Āḥ Hūṃ! The seven precious things and auspicious substances, offering water, foot-washing water, flowers, incense, light, perfume, and food, etc., I offer outer, inner, and secret offerings, actually present and mentally emanated, the great clouds of Samantabhadra's offerings, I offer to the mandala deities. Praise: Ho! To the dharmakāya Samantabhadra, to the saṃbhogakāya Vajrasattva, to the nirmāṇakāya five families of Buddhas, I praise the mandala deities. Then, the recitation: Oṃ Vajrasattva Hūṃ Hūṃ! (藏文，梵文天城体：वज्रसत्त्व हुं हुं，梵文罗马拟音：vajrasattva hūṃ hūṃ，汉语字面意思：Vajra Sattva Hūṃ Hūṃ) Recite as much as possible. Then, the stages of dissolution: All the mandala deities, visualize dissolving into oneself. From the Hūṃ in the heart of oneself as Vajrasattva, rays of light radiate, purifying the vessel and essence into Buddha-fields, in the nature of pure appearance and existence, visualize transforming into equality and abide. Dedication at the end: By this virtue, may I quickly attain Vajrasattva, and may I place all beings without exception on that ground. Recite the above.
Chinese
从智慧明亮的光芒中，光芒聚集的明点之身，在自显清净的坛城中央，五光之屋的内在，普贤王如来身色蓝，法性贤母身色白，双手等持结跏趺坐，无饰裸体微笑之面容，智慧珍宝各种莲花，在日月之垫上，观想显现而自性无有。左边现量怙主父母明显，四方四部怙主父母，由勇士空行之众围绕。上下四隅六能仁，四门忿怒明王父母们，如大海中的星辰，安住于空明五彩光芒中。自身自他的本尊众，如太阳般的光芒放射，从寂静的光芒中生起觉性的身，饮血忿怒的坛城显现，自明清净的宫殿，在尸陀林嬉戏的宫殿中，五毒清净的座垫层叠。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字舒卷的奇妙变化中，自性清净大身，圆满周遍坛城之中央，薄伽梵布达黑鲁嘎，四方饮血四部众，三面六臂四足立，拥抱自形之明妃，圆满忿怒之装束。其之外侧四隅，革乌日地的八曜母，其后方四隅八方，辛哈地的八兽面母，四门守护兽面母四尊，中间走廊，自在二十八尊等。饮血五十八尊众，显现而自性不成立，如幻如影光之身，本尊自显自性本尊，无二空明之身，光芒五智之光辉，观想颜色明亮闪耀庄严。如是于明观生起稳固之慢。光芒放射，使显有世间器情，宫殿与寂怒本尊，以及生起之声音等显现，皆观为咒语之自声。念头分别观为光明大智慧之自性。寂怒总摄心要。嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）嘎（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）嘉（藏文：ཛྙཱ，梵文天城体：ज्ञा，梵文罗马拟音：jñā，汉语字面意思：嘉）纳（藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳）班（藏文：པཉྩ，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：班）匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝）萨（藏文：སཏྭ，梵文天城体：सत्व，梵文罗马拟音：satva，汉语字面意思：萨）埵（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：埵）达（藏文：མུ་ན，梵文天城体：मुन，梵文罗马拟音：muna，汉语字面意思：达）木（藏文：ཡེ，梵文天城体：ये，梵文罗马拟音：ye，汉语字面意思：木）纳（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：纳）梭哈！嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）菩提（藏文：བོ་དྷི，梵文天城体：बोधि，梵文罗马拟音：bodhi，汉语字面意思：菩提）质（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：质）达（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：达）玛哈（藏文：སུ་ཁ，梵文天城体：सुख，梵文罗马拟音：sukha，汉语字面意思：玛哈）苏卡（藏文：ཛྙཱ་ན，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：苏卡）嘉纳（藏文：དྷཱ་ཏུ，梵文天城体：धातु，梵文罗马拟音：dhātu，汉语字面意思：嘉纳）达都（藏文：ཧྲཱིཿསྭཱ་ཧཱ，梵文天城体ःह्रीः स्वाहा，梵文罗马拟音：hrīḥ svāhā，汉语字面意思：达都）舍梭哈！如是念诵。长吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）短吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的念诵根据情况而行。之后，作为事业的开始，开启智慧自明之门，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！自明智慧生起之基
English
From the clear radiance of wisdom, the body of bindus gathered from light, in the center of the pure, self-appearing mandala, within the very house of five lights, Samantabhadra, with a body of dark blue color, Dharmata Samantabhadri, with a body of white color, with hands in equipoise, seated in vajra posture, naked without ornaments, with a smiling face, a lotus of various precious wisdoms, on a seat of sun and moon, contemplate appearances as devoid of inherent existence. To the left, Vairocana, father and mother, are clear. In the four directions, the four families, father and mother. Surrounded by a multitude of heroes and heroines. Above, below, and in the four intermediate directions, the six Thubpas. At the four gates, the wrathful kings, fathers and mothers. Like stars in the ocean, they reside in the clear, empty, five-colored radiance. From the deity assembly of one's own citta, rays of light emanate like rays of the sun. From the radiance of peace, the body of awareness arises. The mandala of the blood-drinking wrathful ones dawns. The self-aware, pure palace, in the palace of charnel ground play. A seat of five purified poisons is piled up. From the magical display of the expansion and contraction of the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ), the body of great, naturally pure essence. In the center of the assembly of the complete mandala, Bhagavan Buddha Heruka. In the four directions, the four families of blood-drinkers. Three faces, six arms, four legs extended. Embracing a consort similar to oneself, complete with wrathful implements. Outside of that, in the intermediate directions, the eight mamos of the Keuri place. Behind that, in the eight intermediate directions, the eight beast-faced mothers of the Simha land. At the four gates, the four guardian beast-faced mothers. In the intermediate space, the twenty-eight powers. The fifty-eight blood-drinkers, appearances without inherent existence, a body of illusion, transparent light. The deity is oneself, oneself is the deity. Non-dual, empty, clear body. Radiance of five-fold wisdom light. Contemplate the color as clear, radiant, and beautiful. Thus, with a firm sense of clear appearance and pride. Light radiates, causing the container and contents of existence, the palace and the peaceful and wrathful deities, and the sounds that arise, such as sounds, to be the self-sound of mantra. Regard thoughts and concepts as the nature of great, clear light wisdom. The heart essence of the peaceful and wrathful ones combined. Oṃ (Tibetan: ཨཱོྃ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Meaning: Oṃ) Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Meaning: Ā) li (Tibetan: ལི, Sanskrit Devanagari: लि, Sanskrit Romanization: li, Literal Meaning: Li) kā (Tibetan: ཀཱ, Sanskrit Devanagari: का, Sanskrit Romanization: kā, Literal Meaning: Kā) li (Tibetan: ལི, Sanskrit Devanagari: लि, Sanskrit Romanization: li, Literal Meaning: Li) jñā (Tibetan: ཛྙཱ, Sanskrit Devanagari: ज्ञा, Sanskrit Romanization: jñā, Literal Meaning: Jñā) na (Tibetan: ན, Sanskrit Devanagari: न, Sanskrit Romanization: na, Literal Meaning: Na) pañca (Tibetan: པཉྩ, Sanskrit Devanagari: पञ्च, Sanskrit Romanization: pañca, Literal Meaning: Pañca) ja (Tibetan: ཛ, Sanskrit Devanagari: ज, Sanskrit Romanization: ja, Literal Meaning: Ja) satva (Tibetan: སཏྭ, Sanskrit Devanagari: सत्व, Sanskrit Romanization: satva, Literal Meaning: Satva) krodha (Tibetan: ཀྲོ་ཏ, Sanskrit Devanagari: क्रोध, Sanskrit Romanization: krodha, Literal Meaning: Krodha) muna (Tibetan: མུ་ན, Sanskrit Devanagari: मुन, Sanskrit Romanization: muna, Literal Meaning: Muna) ye (Tibetan: ཡེ, Sanskrit Devanagari: ये, Sanskrit Romanization: ye, Literal Meaning: Ye) svāhā (Tibetan: སྭཱ་ཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Meaning: Svāhā)! Oṃ (Tibetan: ཨཱོྃ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Meaning: Oṃ) bodhi (Tibetan: བོ་དྷི, Sanskrit Devanagari: बोधि, Sanskrit Romanization: bodhi, Literal Meaning: Bodhi) citta (Tibetan: ཙིཏྟ, Sanskrit Devanagari: चित्त, Sanskrit Romanization: citta, Literal Meaning: Citta) mahā (Tibetan: མ་ཧཱ, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Literal Meaning: Mahā) sukha (Tibetan: སུ་ཁ, Sanskrit Devanagari: सुख, Sanskrit Romanization: sukha, Literal Meaning: Sukha) jñāna (Tibetan: ཛྙཱ་ན, Sanskrit Devanagari: ज्ञान, Sanskrit Romanization: jñāna, Literal Meaning: Jñāna) dhātu (Tibetan: དྷཱ་ཏུ, Sanskrit Devanagari: धातु, Sanskrit Romanization: dhātu, Literal Meaning: Dhātu) hrīḥ svāhā (Tibetan: ཧྲཱིཿསྭཱ་ཧཱ, Sanskrit Devanagari: ह्रीः स्वाहा, Sanskrit Romanization: hrīḥ svāhā, Literal Meaning: Hrīḥ Svāhā)! Thus recite. Recite the long Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ) and short Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ) as appropriate. Then, as the beginning of the activity, open the door of self-clear wisdom, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ)! The basis for the arising of self-aware wisdom.