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rtz055 0033.great perfection seventeen tantras initiation ritual.accurately recorded meaning of perfect self arisen tantra.gyawa shangton.g2.0f

Chinese

如见功德,我等对上师欢喜吗? 询问后,弟子回答欢喜。之后皈依,由弟子复诵。 吽。(藏文:ཧཱུྃ།,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 五气清净之身,烦恼清净五智慧,三身事业圆满,以证悟敬礼三宝。念诵三遍。之后上师如此说:具缘者,自身之四轮是誓言法,脉瓣是僧伽,五明点之精华智慧是烦恼本来清净之佛陀三身之自性,认识到并观修,成为真实之皈依。如此说。之后发愿菩提心:诶玛霍!无明世界黑暗中,以自之方便智慧灯,自所住之智慧,以上师之恩德证悟。念诵三遍。因此欲修持自明现前之智慧四相,发起无上之心。如是说。入菩提心:诶玛霍!佛陀究竟界智二者,三身自性离边四者,超离言词之自生者,当下即证悟。念诵三遍。因此,欲生起了知虚空般之界清净法身,以及任运成就自明法身三身之自性,超越戏论之四边,彼即是无有言词文字之义,是不可说不可思之大,如是生起心。如是说。之后系护身线:于五色线,念诵“嗡啊吽嗡 梭巴瓦 协达 萨瓦 达玛 梭巴瓦 协多 昂。(藏文:ཨཱོྃ་ཨཱཿཧཱུྃ་ཨཱོྃ་སྭཱ་བྷཱ་བ་བི་ཤུདྡྷ་སརྦ་དྷརྨཱ་སྭཱ་བྷཱ་བ་བི་ཤུདྡྷོ྅་ཧཾ།,梵文罗马拟音:oṃ āḥ hūṃ oṃ svabhāva viśuddha sarva dharmāḥ svabhāva viśuddho 'haṃ,汉语字面意思:嗡啊吽嗡,自性清净,一切法自性清净)”之咒语打结。系于男子右臂,女子左臂。之后宣说誓言:将事业瓶之水倒入海螺碗中。吽。(藏文:ཧཱུྃ།,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 此乃誓言金刚水,若毁坏,地狱之火难忍烧,无数劫中变痛苦,若守护,成就甚稀奇,无余任运而成就。因此誓言生命之水,置于心间且坚持。如是说。 诸位具缘者,若誓言破损,则无从地狱解脱之时,需感受无法忍受之痛苦,故当守护誓言。

English

As seeing the merits, are we delighted with the Lama? After asking, the disciple answers with delight. Then taking refuge is done by the disciple repeating. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) The body of five winds completely pure, the five wisdoms of purified afflictions, the three bodies' deeds perfectly accomplished, I prostrate with realization to the Three Jewels. Recite three times. Then the Lama speaks thus: Fortunate ones, the four chakras of your own body are the vow Dharma, the petals are the Sangha, the essence wisdom of the five bindus is the Buddha's three bodies' nature of afflictions being pure from the beginning, recognize and contemplate, become the true refuge. Thus he speaks. Then aspiration Bodhicitta: Emaho! In the darkness of the ignorant world, with the lamp of your own skillful means and wisdom, the wisdom abiding in yourself, realize it through the Lama's kindness. Recite three times. Therefore, wishing to practice the four appearances of the self-aware manifest wisdom, generate the unsurpassed mind. Thus it is said. Entering Bodhicitta: Emaho! Buddha's ultimate realm and wisdom, the three bodies' nature, the four beyond extremes, the self-born one beyond words, realize it right now. Recite three times. Therefore, wishing to generate the mind to realize the realm of primordial purity Dharmakaya like space, and the spontaneously accomplished self-aware Dharmakaya, the nature of the three bodies, beyond the four extremes of elaboration, that itself is the meaning without words and letters, the great unspeakable and unthinkable, recognize your own face. Thus it is said. Then tying the protection cord: On the five-colored thread, recite the mantra "Om Ah Hum Om Svabhava Vishuddha Sarva Dharma Svabhava Vishuddho 'Ham (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ་ཨཱོྃ་སྭཱ་བྷཱ་བ་བི་ཤུདྡྷ་སརྦ་དྷརྨཱ་སྭཱ་བྷཱ་བ་བི་ཤུདྡྷོ྅་ཧཾ།, Sanskrit Romanization: oṃ āḥ hūṃ oṃ svabhāva viśuddha sarva dharmāḥ svabhāva viśuddho 'haṃ, Chinese literal meaning: Om Ah Hum Om, nature pure, all dharmas nature pure)" and make a knot. Tie it on the right arm of the male and the left arm of the female. Then proclaiming the vows: Pour the water from the activity vase into a conch shell bowl. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) This is the Vajra water of vows, if broken, the hellfire is unbearable to burn, in countless kalpas it transforms into suffering, if protected, the siddhis are extremely wondrous, all are spontaneously accomplished. Therefore, the life water of vows, place it in your heart and persevere. Thus it is said. O fortunate ones, if the vows are broken, there is no time to be liberated from hell, and you must experience unbearable suffering, therefore, protect the vows.