English
Old ghosts and young ghosts, in order to subdue the ghosts, with various weapons, destroy them into dust. Saying this, torment them with mantras. Cut with weapons, either actually or in visualization, bind with hope and so on, and put them in the skull. Hūṃ! (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ!) You evil and sinful ghost, in order to destroy everything into dust, nail with the phurba of the Vajra family, nail with the phurba of the Ratna family, nail with the phurba of the Padma family, nail with the phurba of the Karma family, nail with the phurba of the Tathagata family, offer offerings to the mothers, let the messengers summon and draw, nail with the tip of the burning weapon, kill with the sharp blade of wisdom, erect it as a target for white mustard arrows, drift in the waves of boiling blood, hail down gravel and life, cut off from the root with the small wrathful weapon. Saying this, threaten with weapons and strike with projectiles. Then suppress it, put the linga skull into the previously mentioned suppression place, dig a triangular pit no shorter than one cubit, put the skull in, summon and dissolve it, seal the top with a fragment of a self-ground stone, or draw a vajra cross on a decaying corpse, and suppress it with fire and water. Hūṃ! (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ!) First, the seal of the Dharmadhatu, second, the seal of method and wisdom, third, the seal of body, speech, and mind, fourth, the seal of the four actions, fifth, the seal of the five Buddha families, sixth, the seal of the six abhijñās, seventh, the seal of the seven mothers, eighth, the seal of the eight consciousnesses, ninth, the seal of the great earth family, tenth, the seal of the ten wrathful ones, eleventh, the seal of the yoga of me, do not exceed my seal, until the Bodhicitta has not arisen, never rise up, when the Bodhicitta arises, then seize the letter Hūṃ and come! Oṃ Sarva Nidriṇi Hūṃ Ja! (Tibetan, Devanagari: ॐ सर्व निद्रिणि हूँ ज, Romanized Sanskrit: oṃ sarva nidriṇi hūṃ ja, Literal Chinese meaning: Om, all, sleepers, Hum, Ja!) Until Māraya Sattvaṃ Bhaya Uccāṭaya Nan! (Tibetan, Devanagari: मारय सत्त्वं भय उच्चाटय नन्, Romanized Sanskrit: māraya sattvaṃ bhaya uccāṭaya nan, Literal Chinese meaning: Kill, sentient beings, fear, expel, Nan!) Recite these twenty-one mantras to torment, and make the harmful ghosts and demons, under the great Mount Sumeru, fall into the abyss shrouded in the darkness of the kalpa, thinking that there is no chance of liberation and suppress them. ༈ Putting the harmful small ghost into a container: In a mottled coarse cloth bag, put the corpse of a small child, inside the mouth of the bag, at the end of the ghost linga similar to before, below Sarva Nidri, the ghost's fire Smugada Māraya Bhayo Bhayo! (Tibetan, Devanagari: स्मुगद मारय भयो भयो, Romanized Sanskrit: smugada māraya bhayo bhayo, Literal Chinese meaning: Smugada, kill, fear, fear!) Neighbor so-and-so
Chinese
到某处去！到大地方去！到白色大道去！到与你相遇之人的身后去！到拿走你东西的人身边去！这样念诵着，让其绕行十圈！然后给予食物的份额是酥油糌粑，财物的份额是珍宝，衣物的份额是丝绸、棉布、毛料等物，装满这些东西后，送到自己看不到家乡的地方，对物品进行损害的勾招和融入，然后丢弃在四通八达的路口，不要回头看任何方向，就这样离开并返回！ 再者，关于制作小坟墓的方法，虽然有很多种，但这里介绍的是口诀要点的小坟墓制作方法：以前从未出生过，只出生一次就死去的任何种类的尸体，都要用母亲的乳汁和多种药物，以及长流水清洗干净，然后混合朱砂、藏红花、红花粉和磨碎的海螺汁，在心脏处写上नृ（藏文，梵文天城体，nṛ，人的意思）字的末尾，加上ཨཱོྃ་མ་ཎི་དྷཱ་རི་བཛྲི་ནཱི་མ་ཧཱ་པྲ་ཏི་ས་རེ་ཧཱུྃ（藏文，梵文天城体，oṃ maṇi dhāri vajriṇi mahā prati sare hūṃ，嗡 嘛尼 达日 瓦吉里尼 嘛哈 扎地 萨热 吽），在额头上写上ཏྲཱཾ（藏文，梵文天城体，trāṃ，扎的意思），在两个脸颊上，右边画月亮，左边画太阳的形状，在肚脐上写上བྷྲཱུྃ（藏文，梵文天城体，bhrūṃ，部的意思），两个脚底，右边写上སུ（藏文，梵文天城体，su，苏的意思），左边写上སེ（藏文，梵文天城体，se，色的意思），两个手掌心，各画一个右旋的雍仲符号，右眼写上ཀྵ（藏文，梵文天城体，kṣa，恰的意思），左眼写上ཧཱུྃ（藏文，梵文天城体，hūṃ，吽的意思），右耳写上སྨུཾ（藏文，梵文天城体，smuṃ，斯木的意思），左耳写上ཤེ（藏文，梵文天城体，she，舍的意思），嘴巴写上ཧཾ（藏文，梵文天城体，haṃ，航的意思），鼻子写上གྷཾ（藏文，梵文天城体，ghaṃ，港的意思），头顶写上ཨཱོྃ（藏文，梵文天城体，oṃ，嗡的意思），肛门写上ས（藏文，梵文天城体，sa，萨的意思），小便处写上ཧཾ（藏文，梵文天城体，haṃ，航的意思），右耳写上ཧྲཱི（藏文，梵文天城体，hrī，舍的意思），左耳写上ཨཱ（藏文，梵文天城体，ā，阿的意思），这些都用有头体的文字写在裸露的皮肤上，或者写在粗布上，用蜂蜜和红糖的混合物粘合，不要让字体的头尾颠倒，在腹部连接处画一个燃烧的宝珠，然后放在新的陶罐或制作的木箱内外，画上吉祥八宝和轮王七政宝，内部要保持身体正直，不要弯曲或扭曲，头上缠绕五种颜色的丝绸头巾，将牛奶、酥油和蜂蜜混合的糌粑放在前面，如果可以，用干净的白色丝绸覆盖身体，用金、玉、珍珠等装饰脖子，使感官、意识和轮回的所依与通常的情况相符，此外，还要装满各种药物、谷物、宝石、丝绸和锦缎，以及各种树木和花朵，特别是果树，中间不要留有空隙，严密地封口，然后埋在山势优美、土壤肥沃、树木茂盛，各种动物和鸟类栖息的宜人山坡上。
English
Go to that place! Go to the big place! Go to the white road! Go behind the one you meet! Go to the side of the one who took it! Saying this, make it circle ten times! Then, the share of food is buttered tsampa, the share of wealth is jewels, the share of clothing is filled with silk, cotton, wool, and so on. Take it to a place where you cannot see your own home, perform the damaging attraction and absorption on the objects, and then discard them at a four-way intersection. Do not look back in any direction, just leave and return! Furthermore, regarding the method of making a small tomb, although there are many kinds, here is an introduction to the method of making a small tomb with essential instructions: Any kind of corpse that has never been born before, but was born once and died, should be washed clean with the mother's milk and many medicines, as well as continuously flowing water. Then, mix vermilion, saffron, crocus powder, and the juice of ground conch shells. At the end of the नृ（藏文，梵文天城体，nṛ，meaning "man"）at the heart, add ཨཱོྃ་མ་ཎི་དྷཱ་རི་བཛྲི་ནཱི་མ་ཧཱ་པྲ་ཏི་ས་རེ་ཧཱུྃ（Tibetan, Sanskrit Devanagari, oṃ maṇi dhāri vajriṇi mahā prati sare hūṃ, Om Mani Dhari Vajrini Maha Prati Sare Hum）. Write ཏྲཱཾ（藏文，梵文天城体，trāṃ，meaning "tra"）on the forehead. On the two cheeks, draw a moon on the right and a sun on the left. Write བྷྲཱུྃ（藏文，梵文天城体，bhrūṃ，meaning "bhrum"）on the navel. On the two soles of the feet, write སུ（藏文，梵文天城体，su，meaning "su"）on the right and སེ（藏文，梵文天城体，se，meaning "se"）on the left. On the two palms, draw a right-swirling yungdrung symbol on each. Write ཀྵ（藏文，梵文天城体，kṣa，meaning "ksha"）on the right eye and ཧཱུྃ（藏文，梵文天城体，hūṃ，meaning "hum"）on the left eye. Write སྨུཾ（藏文，梵文天城体，smuṃ，meaning "smum"）on the right ear and ཤེ（藏文，梵文天城体，she，meaning "she"）on the left ear. Write ཧཾ（藏文，梵文天城体，haṃ，meaning "hang"）on the mouth and གྷཾ（藏文，梵文天城体，ghaṃ，meaning "ghang"）on the nose. Write ཨཱོྃ（藏文，梵文天城体，oṃ，meaning "om"）on the crown of the head. Write ས（藏文，梵文天城体，sa，meaning "sa"）on the anus and ཧཾ（藏文，梵文天城体，haṃ，meaning "hang"）on the urinary opening. Write ཧྲཱི（藏文，梵文天城体，hrī，meaning "hri"）on the right ear and ཨཱ（藏文，梵文天城体，ā，meaning "a"）on the left ear. Write all these in capital letters on the bare skin, or write them on coarse cloth and glue them with a mixture of honey and brown sugar, making sure the letters are not upside down. Draw a burning jewel on the abdomen where it connects. Then, inside and outside a new clay pot or a wooden box, draw the Eight Auspicious Symbols and the Seven Royal Emblems. Inside, keep the body straight, without bending or twisting. Wrap the head with a five-colored silk turban. Place tsampa mixed with the three whites (milk, yogurt, butter), the three sweets (honey, sugar, molasses), and the mother's milk in front. If possible, cover the body with clean, white silk. Adorn the neck with gold, turquoise, pearls, and so on. Keep the senses, consciousness, and the basis of samsara in accordance with the usual situation. Furthermore, fill it with various medicines, grains, jewels, silks, and brocades, as well as various kinds of trees and flowers, especially fruit trees, leaving no space in between, and seal it tightly. Then, bury it on a pleasant hillside with good mountains, fertile soil, lush trees, and where various animals and birds roam.
Chinese
嗡，好好地做，紧紧地藏好手印，说吉祥，祈愿，用白三甜三供养宾客，如果合适，就在星宿、日期、数字吉祥的日子做，如果不成就，就在早晨做。这样，势力迅速恢复，会生男孩。在势力稳固之前，不移动坟墓是口诀。其他的都像镇压邪魔一样做。萨玛雅，印印印，达提，嗡。从《上师意集》中，驱逐小鬼，食肉独行。那摩咕噜德瓦达吉尼吽。瑜伽士 以稳固的根基与势力相遇，以加持能力努力滋养，如果不给予供养和酬谢，就是度化违背誓言者的田地。首先，将守护物分开，然后将小孩放入坟墓，就是将小孩的尿液、头发、指甲等所有污秽之物与好的土壤混合，做一个拳头大小的泥像，放在泥像的心脏处：在毒纸上用毒血写上名字和姓氏放入。将寡妇的头发拧成三个结，从臀部拉到嘴边。将其放入黑猫的肛门中，抓住结的末端，瑜伽士具有本尊的慢，念诵：嗡，ging ka ra ging ka ra，黑色的苏拉，诅咒敌人，chho chho ya ya，白色的，chho chho敌人，跑跑，颤颤，夺取违背誓言者某某的心。这样念诵三天，迎请食肉鬼王：供养祭品，黄金酒，羊肉手，大小便等。吽！东方日月重叠的座垫上，有白色的海螺宫殿，有绿松石的镶边，珍宝黄金的门紧闭。其上有摩尼门的门闩，五彩斑斓。在那珍宝宫殿的内室里，食肉独行命主之王，是世间的梵天，有海螺的发髻。命主之王，有火焰的轮。额头上一只眼睛，嘴里一颗牙齿。右手持海螺剃刀斩断敌人性命，左手持水晶白棒摧毁敌人。上半身穿着狮子皮衣，下半身穿着狼皮裙。命主利敬哈乐是巨大的水晶。您的意誓之约，时机已到。夺取违背誓言者的性命气息。嘉，大梵天，命主
English
Om, do it well. Hide the hand seal tightly and say auspicious words. Make aspirations. Offer white three and sweet three to the guests. If it is appropriate, do it on an auspicious day with good stars, dates, and numbers. If it doesn't work out, do it in the morning. This will quickly restore power and result in the birth of a son. It is a secret instruction not to move the tomb until the power is stable. All others should be done like suppressing evil spirits. Samaya. Seal, seal, seal. Dha Thim. Om. From the Guru's Mind Accomplishment, expelling the little ghost, the solitary flesh-eater resides. Namo Guru Deva Dakini Hum. The yogi meets with the foundation of power and strives to nurture it with blessings and abilities. If offerings and gratitude are not given, it is a field for subduing those who have turned away from the vows. First, separate the protective objects and then place the young child in the tomb. Mix the child's urine, hair, nails, and other impure substances with good soil, make a fist-sized clay figure, and place it in the heart of the clay figure: Write the name and lineage on poisonous paper with poisonous blood and insert it. Twist the hair of a widow into three knots and pull it from the buttocks to the mouth. Insert it into the anus of a black cat, hold the end of the knot, and the yogi, possessing the pride of the deity, recites: Om, ging kara ging kara, black Sura, curse the enemy, chho chho ya ya, white one, chho chho enemy, run, run, tremble, tremble, seize the mind of the oath-breaker so-and-so. Recite this for three days and invoke the flesh-eating king: Offer royal offerings, golden liquor, lamb's hand, and excrement. Hum! On the eastern seat of stacked sun and moon, there is a white conch palace with turquoise trim. The precious golden door is tightly closed. On it is a mani door latch, colorful and variegated. From the inner chamber of that precious palace, the solitary flesh-eating lord of life, is the Brahma of the world, with a conch shell hair knot. The lord of life, with a wheel of fire. One eye on the forehead, one tooth in the mouth. The right hand holds a conch razor to cut off the enemy's life, the left hand holds a crystal white staff to destroy the enemy. The upper body wears a lion skin garment, the lower body wears a wolf skin skirt. The lord of life, Li Jin Hale, is a huge crystal. The time for your vow and commitment has come. Seize the life breath of the oath-breaker. Kya, great Brahma, lord of life.