English
May all the benefits of oneself and others be accomplished. The subsequent rituals should be performed as usual. As a support, generate an army of virtuous deeds. In particular, offer lamps. By performing ransom and expelling evil spirits, all obstacles to life will be pacified, and life will increase without doubt. The activity of the sovereign of immortal life's subjugation and empowerment is particularly excellent. A thi (藏文，梵文天城体，梵文罗马拟音，吉祥)! Samaya! Seal, seal, seal! Treasure seal! Hidden seal! Entrusted seal! Seal, seal, seal! I, like Vajra Thokme Tsal, have drawn it from the treasure. From the Essence of Light Life Sadhana, the activities of Immortal Life are present. I prostrate to the bodies of the five families of life lords! The activities of immortal life are for the yogi who has perfected the practice, who has the vow of bodhicitta, and who strives for the benefit of himself and others. Samaya! Seal, seal, seal! First, relying on a painted image to prolong life: The robes of a lama who has attained life, or a cloth from his hand, should be well prepared. A painter with vows and in his prime should paint the image according to his realization. In addition, the materials for the paint should be mixed with the bodhicitta (white and red bodhicitta) of Guru and his consort, life substances, nectar, and Dharma medicine. On the upper right and left sides of the shoulders, draw the mandalas of the sun and moon, and in the center of the six-petaled lotus, draw the letter Hrih (藏文，梵文天城体，梵文罗马拟音，吉祥). On the six petals, write A Ah Sha Sa Ma Ha. Below the seat, draw various vajras, and on the vase of the Namgyal Stupa behind, draw the letter Hrih (藏文，梵文天城体，梵文罗马拟音，吉祥). On the steps, write the root mantra and the mantra for invoking life, as well as vowels and consonants, and the dependent origination mantra. On the eighth or fifteenth day of any of the four auspicious days, with a grand offering ceremony, consecrate it. If signs of wisdom arising, such as light radiating from the image, joy, and blessings, occur, then whoever sees it will pacify obstacles to life and increase wisdom. Such a painted image, because it has the power of vows, should be made an object of prostration and offering. When practicing, place it in front. At an auspicious time, make offerings, especially of lamps, and all the dangers of life will be removed, and there is no doubt that you will attain the state of a vidyadhara. Second, relying on the liberation wheel to prolong life: On clean straw, cloth, or paper, draw a five-pointed vajra in the center of the wheel, and write Om Ah Hum Hrih Svaha (藏文，梵文天城体，梵文罗马拟音，嗡啊吽啥梭哈). On the circumference, write Om Ah Hum Padma Aparimita Ayurjnana Sarva Siddhi Phala Ha.
Chinese
吽 勃隆。其外层为四瓣莲花，嗡 阿 吽 班匝 阿巴热玛达 阿玉嘉纳等，分别与宝生佛部、莲花部、金刚部、事业部四部的咒语相合。中间间隔处写系解脱六字真言。其外侧为勾召寿命咒。其外侧二十五莲瓣上书写二十五个自生能解脱贪嗔的文字。其外侧书写元音、辅音、缘起咒、心咒、祈愿文等，并绘制金刚橛、绕达玛、火焰山。涂抹寿命药和甘露。如法进行开光。用五色绸缎缠绕后，佩戴在头顶等处，可消除寿命违缘，增上寿命福德智慧，以自身获得解脱等，有不可思议的利益。第三，依靠“扎”字延长寿命的方法：在干净的纸上书写此咒语。涂抹寿命药和甘露。进行开光。在四个月的初一到十五之间，每天早上吃一个，可以延长寿命，身体坚固无病，感官清明。第四，依靠药物精炼延长寿命的方法：将铜锣等优质的铜器敲打成粉末。用清水反复冲洗。用母牦牛奶调成糊状。只用五指取凉水清洗。在人或母牦牛奶中浸泡九次，使其自然溶解。用酒浸泡。将两者等份混合，加入三种果实、六种良药、五种根等寿命药和所有法药。加入牛奶糖和三种甜味剂，制成羊粪大小的丸药。放入优质的颅骨碗中，观想为本尊，如法修持。特殊的咒语：嗡 吽 扎 舍 阿 穆 朗 芒 邦 当 玛哈班匝 阿玛热达 惹萨亚纳 阿玉嘉纳 萨瓦 悉地 吽 舍 啪。念诵一百万遍。出现验相后，观想为本尊丸药，从初一到十五，断绝粗糙的饮食，在早上、中午、傍晚时分，用酒或温开水服用一颗丸药。不间断地努力进行寿命修法的禅定念诵和气脉修习、幻轮。每七天修持一次，可以消除每年的寿命违缘。长期坚持，可以转变为金刚身。第五，通过赎命仪轨延长寿命的方法：如法布置坛城和修法物品，中央安放赎命依怙和寿命轮，以及黄金、绿松石等赎命物。在其前方，为了检验缘起，放置用新生羊羔制作的赎命羊，其内部
English
HUM BHRAUM. On its outer layer are four lotus petals. OM AH HUM VAJRA APARIMITA AYURJÑANA, etc., combined with the mantras of the four families of Ratna, Buddha, Padma, and Karma respectively. In the intervals, write the six liberating syllables. On its outer side is the life-attracting mantra. On its outer twenty-five lotus petals, write the twenty-five self-arising letters that liberate from attachment and aversion. On its outer side, write vowels, consonants, the dependent arising mantra, heart mantra, aspiration prayers, etc., and draw a vajra kīla, Raudrama, and a fire mountain. Anoint with life-extending substances and nectar. Consecrate properly. Wrap it with five-colored silk and wear it on the crown of the head, etc., to pacify life obstacles, increase life, merit, and wisdom, and attain liberation through the body itself, etc., with immeasurable benefits. Third, the method of extending life by relying on the "ZA" syllable: Write this mantra on clean paper. Anoint with life-extending substances and nectar. Consecrate it. Eat one each morning from the first to the fifteenth of the four months to extend life, make the body strong and free from disease, and clear the senses. Fourth, the method of extending life by relying on medicinal essence: Grind copper gongs and other high-quality copper instruments into powder. Rinse repeatedly with clean water. Mix with yak milk to make a paste. Wash only the five fingers of the dominant hand with cool water. Soak in human or yak milk nine times to dissolve naturally. Soak in alcohol. Mix the two in equal parts, add three fruits, six good medicines, five roots, etc., life-extending substances, and all Dharma medicines. Add milk candy and three sweeteners, and make pills the size of sheep droppings. Place them in a high-quality skull cup, visualize them as deities, and practice properly. Special mantra: OM HUM TRAM HRIH AH MUM LAM MAM PAM TAM MAHA PANCHA AMRITA RASAYANA AYURJÑANA SARVA SIDDHI HUM HRIH THAH. Recite one million times. When signs appear, visualize them as deity pills, and from the first to the fifteenth, abstain from coarse food and drink, and offer one pill each in the morning, noon, and evening with alcohol or warm boiled water. Continuously strive to practice the meditation and recitation of life-extending practices, and the practice of prana and chakras. Practicing once every seven days can eliminate life obstacles each year. Sustained practice can transform into a vajra body. Fifth, the method of extending life through the ransom ritual: Properly arrange the mandala and practice materials, and in the center place the ransom protector and the wheel of life, as well as gold, turquoise, and other ransom objects. In front of it, in order to examine the dependent arising, place a ransom sheep made from a newborn lamb, inside which
Tibetan
ཚེ་འགུགས་ཀྱི་སྔགས་བཅུག་པ་བླ་ཕོར་དུ་བཞག་པ་རིན་པོ་ཆེའི་སྣོད་ཆུ་གཙང་གིས་བཀང་བའི་ནང་དུ་བཅུག༔ ཉེ་ ལོགས་སུ་འབྱུང་ལྔའི་རྟེན་འབྲེལ་མཚོན་པའི་འབྲུ་སྣའི་ངར་ཕྱེ་ལ་ས་སྤྱིན་བཟང་པོ་དང༔ ཚྭ་སྣ་གསུམ༔ ཚ་བ་གསུམ༔ དར་ལྗང་གུ༔ ཤེལ་རང་བྱུང༔ གཞན་ཡང་འབྲུ་སྨན་དཀར་མངར་བཅས་བསྲེས་པ་ལས་བླ་གླུད་ལུང་ཏང་གི་མིག་སོགས་རྫས་དང་ལྡན་པ་མཛེས་བརྗིད་ཅན་ལ༔ ནམ་མཁའ་དང་རྒྱང་བུ་བཙུག༔ མདའ་བཀྲ༔ འཕང་བཀྲ༔ ཤིང་རིས༔ གཏོར་མ༔ ཏིང་ལོ༔ ཆངས་བུ༔ ཤ་ཆང༔ འབྲུ་སྨན་དར་ཟབ་བྱ་གཅན་རི་དྭགས་གཡུང་དྭགས་ཀྱི་གཟུགས་སོགས་དཀོར་ཆ་སྣ་ཚོགས་པས་བསྐོར་བ་དང༔ བསྒྲུབ་བྱའི་དྲི་མ་དང་བསྲེས་པའི་ངར་གླུད་ཆངས་བུ་མང་དུ་འདུ་བྱ༔ སྔ་དྲོ་ལས་གཞུང་བསྲངས་ལ་བསྙེན་སྔགས་དང༔ ཁྱད་པར་ཚེ་འགུགས་སྔགས་གང་མང་བཟླས་པས་ནུས་ལྡན་དུ་བསྒྲུབ༔ ཕྱི་དྲོ་གླུད་ཡས་རྣམས་སྔགས་དྲུག་ཕྱག་དྲུག་གིས་བྱིན་གྱིས་བརླབ༔ མགྲོན་དགུག་པ་ནི༔ ཧཱུྃ༔ དཀོན་མཆོག་རྩ་གསུམ་ལྷ་ཚོགས་དང༔ སྔགས་དང་ཕྱག་རྒྱ་ཏིང་ངེ་འཛིན༔ ཆོས་ཅན་ཆོས་ཉིད་བདེན་པའི་མཐུས༔ བསྒྲུབ་བྱའི་བླ་རྐུ་སྲོག་ལ་འཇབ༔ ཚེ་དང་མདངས་འཕྲོག་འབྱུང་པོའི་ཚོགས༔ ཞི་བའི་སེམས་ཀྱིས་འདིར་ཁུག་ཅིག༔ བདག་གིས་བསྒོ་བའི་བཀའ་ལ་ཉོན༔ ཕན་པའི་སེམས་ཀྱིས་གནས་པར་གྱིས༔ ཌཱ་ཀི་ཧཱུྃ་ཛ༔ སརྦ་བིགྷྣཱན་ཨཾ་ཀུ་ཤ་ཡ་ཛ་ཛ༔ བསྔོ་བ་ནི༔ ཁ་འབར་མའི་སྔགས་རྒྱས་གླུད་གཏོར་ཚིམས་པར་བསྔོས་ལ༔ ཧཱུྃ༔ སྟོང་གསུམ་ཁམས་ན་གནས་བཅས་ཤིང༔ སྟེང་འོག་བར་གསུམ་འཁོད་པ་ཡི༔ ལྷ་ཀླུ་ས་བདག་མཐུ་བོ་ཆེ༔ སྤར་སྨེ་ལོ་ཟླ་དུས་ཚོད་དང༔ འབྱུང་ལྔ་ལ་དབང་དྲེགས་པ་ཅན༔ བདུད་དང་གཤིན་རྗེ་མན་ཆད་ནས༔ ཡི་དྭགས་ཕྲ་མོ་ཡན་ཆད་རྣམས༔ རྒྱུ་སྦྱོར་སྦྱིན་པའི་བདག་པོ་ལ༔ སྔོན་ལས་འཕྲལ་རྐྱེན་གང་ཡང་རུང༔ བླ་ལ་རྐུ་ཞིང་སྲོག་ལ་རྔམས༔ ཚེ་ལ་བར་དུ་གཅོད་པ་ཀུན༔ རིགས་འདུས་ཚེ་དཔག་མེད་པ་ཡི༔ ཆོས་ཉིད་བདེན་པའི་བཀའ་ལ་ཉོན༔ མཆོད་སྦྱིན་མདོས་གླུད་བཟང་པོ་འདི༔ མང་པོར་ཏིང་འཛིན་མཐུ་ཡིས་སྤྲུལ༔ སོ་སོར་ཐོབ་པ་སྔགས་ཀྱིས་སྤེལ༔ ཕྱག་རྒྱས་འཐབ་རྩོད་ཉེ་རིང་མེད༔ ཕུང་ཁམས་སྐྱེ་མཆེད་མཛེས་ཤིང་བརྗིད༔ ནམ་མཁའ་འོད་ལྔའི་པ་ཏྲ་འཁྱིལ༔ ལུས་ངག་ཡིད་གསུམ་རྒྱང་བུས་མཚོན༔ ཐབས་ཤེས་ཕོ་མོའི་གདོང་པ་དང༔ མདའ་བཀྲ་འཕང་བཀྲ་ལྡེམས་སེ་ལྡེམ༔ ཤིང་རིས་སྲིད་པའི་མིག་བསྒྱུར་ཆེ༔ དཀོར་ཆ་འདོད་ཡོན་བསམ་མི་ཁྱབ༔ མི་ཡི་བླ་ལས་རབ་ལྷག་པའི༔ ལོངས་སྤྱོད་རྒྱ་ཆེན་འདི་ལོངས་ལ
Chinese
将摄取寿命的咒语放入魂瓶中，再将魂瓶放入装满清水的珍宝容器中。附近用谷物粉末表示五大元素的缘起，加入上好的土胶、三种盐、三种辣椒、绿色丝绸、天然水晶，以及混合谷物药物等白色甜味之物，制成具有魂赎祭品隆当之眼等物的华丽祭品，竖立天幡和箭矢，装饰箭幡、箭羽、树木画像、朵玛、丁洛、昌布、肉酒、谷物药物丝绸、鸟兽、山羊等形象，以及各种供品，聚集大量与修行者污垢混合的怒赎祭品昌布。早上整理工作，念诵祈祷文，特别是尽可能多地念诵摄取寿命的咒语，使其具有力量。下午用六字咒和六手印加持赎祭品。迎请宾客：吽！ 祈请三宝本尊众，咒语手印三摩地，以有法法性谛实力，潜入修行者之魂、盗取生命，夺取寿命和光彩的鬼神众，以寂静之心来此！听从我所吩咐的命令！以利益之心安住于此！ 达吉吽匝！ 萨瓦 维格南 昂 库舍 亚 匝匝！（藏文：ཌཱ་ཀི་ཧཱུྃ་ཛ༔，梵文天城体：सर्व विघ्नान् अङ्कुशाय जा जा，梵文罗马拟音：sarva vighnān aṅkuśāya jā jā，汉语字面意思：一切障碍，勾召，来！来！） 回向：以卡巴玛的咒语，将丰盛的赎祭朵玛供养满足。吽！ 三千世界安住处，上下中间所居住，诸神龙族地祗大力者，星宿流年年月时辰，五大元素具力骄傲者，从魔鬼阎罗王直至，饿鬼微小者等一切，对于财物供施之主，无论前世今生何种因缘，盗取魂魄威胁生命，中断寿命的一切，种姓聚集无量寿，听从法性谛实之教令！ 此殊胜供施赎祭朵玛，以三摩地之力化为众多，各自获得以咒语增益，手印无有远近争斗，蕴界处所庄严华丽，虚空五彩幡旗飘扬，身语意三箭矢象征，方便智慧男女面容，箭幡箭羽摇曳生姿，树木画像转变世间之眼，供品欲妙不可思议，胜过人魂百倍之，享用此广大受用吧！
English
The mantra for summoning life is placed in the life-sustaining vase, which is then placed inside a precious container filled with clean water. Nearby, grain flour representing the interdependence of the five elements is arranged, along with excellent earth glue, three types of salt, three types of chili peppers, green silk, natural crystal, and a mixture of grains and sweet medicines. This creates a beautiful and magnificent offering, complete with the 'eye' of the ransom offering, Lungtang. A sky banner and arrows are erected, adorned with arrow banners, arrow feathers, tree paintings, tormas, tinglos, changbu, meat alcohol, grain medicines, silk, and images of birds, beasts, and wild goats, surrounded by various offerings. A large number of angry ransom offerings, changbu, mixed with the impurities of the practitioner, are gathered. In the morning, the work is arranged, and the recitation of prayers and mantras, especially the mantra for summoning life, is performed as much as possible to empower it. In the afternoon, the ransom offerings are blessed with the six-syllable mantra and the six mudras. Inviting the guests: Hūṃ! I invite the Three Jewels, the assembly of deities, the mantras, mudras, and samadhi. By the power of the truth of phenomena and suchness, sneak into the life of the practitioner, steal their life force, and seize their lifespan and radiance, O assembly of spirits! Come here with a peaceful mind! Listen to the commands I give! Abide here with a beneficial mind! Ḍāki hūṃ ja! Sarva vighnān aṅkuśāya jā jā! (Tibetan: ཌཱ་ཀི་ཧཱུྃ་ཛ༔, Sanskrit Devanagari: सर्व विघ्नान् अङ्कुशाय जा जा, Sanskrit Romanization: sarva vighnān aṅkuśāya jā jā, Literal Chinese meaning: All obstacles, hook, come! come!) Dedication: With the mantra of Kha-barma, the abundant ransom torma is offered to satisfy. Hūṃ! Those who dwell in the three thousand realms, those who reside above, below, and in between, the powerful gods, nagas, and earth lords, the constellations, years, months, days, and hours, those who are proud of their power over the five elements, from demons and Yama onwards, to the smallest hungry ghosts, to the owners of wealth and offerings, whatever the cause, whether from past or present circumstances, those who steal life force and threaten life, all those who interrupt lifespan, the lineage gathers immeasurable life, listen to the command of the truth of suchness! This excellent offering, ransom torma, is transformed into many by the power of samadhi, each obtained and increased by mantras, the mudras are without conflict, near or far, the aggregates, elements, and sources are beautiful and magnificent, the five-colored banners of the sky flutter, the body, speech, and mind are symbolized by arrows, the faces of skillful means and wisdom, male and female, the arrow banners and feathers sway gracefully, the tree paintings greatly transform the eyes of existence, the offerings and desirable qualities are inconceivable, surpassing the human life force a hundredfold, enjoy this vast enjoyment!