Chinese
的能量，无勤大悲化身之源。舍 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 字莲花红宝石般的光彩，以五种颜色的光芒，净化一切诸法为空性。从空性之中，一切器情万有，在无死长寿的净土中央，莲花日月之座上，自心舍 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 字红色完全转变，邬金莲师无量寿，具足权势，三面六臂，右边白色是法身寂静之面，中间红色是报身贪恋之相，左边蓝色是随顺调伏化身之威猛相。根本二手结等持印，持着莲花部之殊胜长寿宝瓶，剩余右边第二只手，持着善逝寿主之法轮，左边第二只手持着不动部，蓝色明亮五股金刚杵高举，右边第三只手持着珍宝部，寿主如意宝生之形态，左边第三只手持着事业部，无量寿怙主十字杵高举，双足金刚跏趺坐，丝绸的上衣，下裙等，顶髻丝带飘逸摇曳，珍宝头饰耳环等，颈饰手镯脚镯摇动，腰链丝带美妙束紧，头发束髻于头顶，以莲花如意宝光芒为标志，明妃身穿白衣旃陀罗，红色持着箭幡宝瓶，双足缠绕于父尊腰间，以丝绸和珍宝鲜花装饰，一切蕴界处，三根本寿神寂静和忿怒，无数显现和收摄，三处白色嗡 (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 字，红色阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 字，蓝色吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字，心间中央红色舍 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 字明亮，从那放射出如铁钩般的光芒，迎请智慧尊，这样观想。第二是迎请：吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 舍 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)， 顶礼薄伽梵寿主五部尊，三根本寿神无量众，请降临于此，息灭修持之障碍，成就无死持明果位。嗡 (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 巴日密达阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā) 约给亚纳班杂萨玛雅杂杂 (藏文，梵文天城体：，梵文罗马拟音：)。第三是祈请安住：舍 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)， 在大乐权势之宫殿中央，莲花日月之座上，誓言智慧无二无别，祈请长寿天众稳固安住。萨玛雅帝叉隆。第四是顶礼：那摩， 喇嘛邬金无量寿，五部汇聚之自性，以幻化喜乐之天神姿态，无二顶礼。阿帝布火，扎帝叉火。第五是供养：嗡 (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，
English
The energy of, the source of the effortless compassionate emanation. Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) syllable, the radiance of a lotus ruby, with five-colored rays, purify all dharmas into emptiness. From within emptiness, all containers and contents, in the center of the immortal life realm, on the lotus sun and moon seat, from my own mind, the red Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) syllable is completely transformed, Orgyen Padmasambhava Amitayus, possessing power, with three faces and six arms, the white face on the right is the peaceful face of the Dharmakaya, the red face in the center is the appearance of attachment of the Sambhogakaya, the blue face on the left is the wrathful appearance of the Nirmanakaya that tames whatever is necessary. The two root hands are in meditative equipoise, holding the supreme longevity vase of the lotus family, the second of the remaining right hands holds the wheel of the Sugata life lord, the second of the left hands holds the Akshobhya family, a blue and clear five-pointed vajra is raised, the third of the right hands holds the Ratna family, the form of the wish-fulfilling jewel of the life lord, the third of the left hands holds the Karma family, Amitayus, the protector, raises the crossed vajra, the two feet are seated in the vajra posture, silk upper garment, lower skirt, etc., the pennants and silk streamers flutter and sway, precious headdress, earrings, etc., necklace, bracelets and anklets jingle, girdle and belt are beautifully tied, the hair is tied in a topknot at the crown of the head, marked with a lotus jewel blazing, the consort is dressed in white Chandali, red, holding an arrow banner and vase, the two feet are entwined around the father's waist, adorned with silk and precious flowers, all aggregates, elements, and sense bases, the three roots, life deities, peaceful and wrathful, countless emanations and reabsorptions, the three places, white Om (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), red Ah (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), blue Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), in the center of the heart, the red Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) syllable is clear, from that, rays of light like iron hooks radiate, visualizing the invitation of the wisdom beings. The second is the invitation: Hum Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Bhagavan Life Lord, five supreme families, all the countless three roots life deities, please come here, dispel the obstacles to accomplishment, accomplish the immortal vidyadhara state. Om Aparimita Ayurjnana Vajra Samaya Jaja. The third is the request to be seated: Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), in the center of the palace of great bliss and power, on the lotus sun and moon seat, inseparable from samaya and wisdom, may the life deity assembly remain steadfast. Samaya Tishta Lhan. The fourth is prostration: Namo, Lama Orgyen Amitayus, the essence of the five families combined, in the form of a joyful deity of emanation, I prostrate without duality. Ati Puja, Pratichha Ho. The fifth is offering: Om (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡),