English
Arrange the mandala of images and bows, longevity pills, and victory stupas. Arrange clean and pure two waters and offerings. If offering torma as usual, place a white round vessel in front, filled with white sweets and other foods, and gather the activity vase, etc. Second, self-generation and front-generation offering: To symbolize the recitation and practice of this deity and the practice of the image, take a bath and cleanse early in the morning. You must take the vows of the eight-part fasting, as it appears in the treasure text. Here, only a simple subsequent permission is given, based on the teacher having vows, and the actual ritual is explained in two parts: self-generation and front-generation. First, the preliminary refuge and bodhicitta: Namo! To the complete Buddhas of the ten directions and the true Dharma, and to all the Sangha of the fields of the ten directions and times, together with the Lama and the deity, I respectfully take refuge in the Victorious Mother with body, speech, and mind. In order to pacify all the sufferings of beings, and to accomplish the happiness and perfection of the Yidam deity, when becoming the space for practicing the Victorious Mother, hold the indestructible Vajra Samaya. Recite three times. Here, the assembly field and the accumulation of merit, and the meditation on the four immeasurables, can be elaborated as usual. Blessing the offerings: Cleanse with (Tibetan: ཨཱོྃ་བཛྲ་ཡཀྵ་ཧཱུྃ༔, Sanskrit Devanagari: ओँ वज्र यक्ष हुम्, Sanskrit Romanization: oṃ vajra yakṣa hūṃ, Literal Chinese Meaning: Om Vajra Yaksha Hum). Purify with (Tibetan: སྭ་བྷཱ་བ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese Meaning: Nature). From emptiness, the place arising from (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable), is the great mansion of liberation. In the center of the vast and spacious precious vessels, the divine offerings arising from (Tibetan: ཨཱོྃ, Sanskrit Devanagari: ओँ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), the seven sensual pleasures, the five desires, auspicious substances, auspicious symbols, the seven royal treasures, etc., all become like the clouds of offerings arising from the conduct of Samantabhadra, completely filling the entire sky. From (Tibetan: ཨཱོྃ་བཛྲ་ཨརྒྷཾ་, Sanskrit Devanagari: ओँ वज्र अर्घं, Sanskrit Romanization: oṃ vajra arghaṃ, Literal Chinese Meaning: Om Vajra Argham) to (Tibetan: ཤབྡ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: शब्द आः हुम्, Sanskrit Romanization: śabda āḥ hūṃ, Literal Chinese Meaning: Shabda Ah Hum). Bless with (Tibetan: ཨཱོྃ་བཛྲ་སྥ་ར་ཎ་ཁཾ, Sanskrit Devanagari: ओँ वज्र स्फर ण खं, Sanskrit Romanization: oṃ vajra sphara ṇa khaṃ, Literal Chinese Meaning: Om Vajra Sphara Na Kham). The main practice of generating the deity and its parts: From (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable) arises the great palace with all characteristics. In the center, on the lotus and moon seat, the goddess arising from (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable), is white in color. To symbolize the three kayas, she has a white, red, and green face. The first hands are at the heart, in the center of the firm mudra, holding various vajras. The two hands below are in the center of the samadhi mudra, holding a vase of immortal life filled with nectar. From the mouth of the longevity vase, on the eight-petaled moon, is the unchanging lord of life.
Chinese
无量光，面带微笑，双手结禅定印而坐。观想心间咒语之鬘旋转。嗡，阿弥利达，阿瑜尔达德，梭哈！（藏文：ཨཱོྃ་ཨ་མྲྀཏ་ཨཱ་ཡུར་ད་དེ་སྭཱ་ཧཱ，梵文天城体：ओṃ अम्रुत आयुर्दादे स्वाहा，梵文罗马拟音：oṃ amṛta āyurdāde svāhā，汉语字面意思：嗡，甘露，赐予寿命，梭哈！）如此观想清晰后，从三处发出白色、红色、蓝色光芒，从自性处迎请。（仪轨唱诵：）诶玛霍！十方诸佛之母至高者，从诸佛顶髻化现，慈爱者请您垂念我等众生，无碍迅速降临此处。世尊降临此处甚善，我等具足福德善缘，为增长我的福德故，祈请安住于此殊胜所依。萨玛雅，谛师扎，连！（藏文：ས་མ་ཡ་ཏིཥྛ་ལྷན，梵文天城体：समय तिष्ठ ल्हन्，梵文罗马拟音：samaya tiṣṭha lhan，汉语字面意思：誓言，安住，莲花！）八供及七政宝，无量刹土之供养云，供养于尊胜佛母，为增长众生福德祈请享用。阿冈等，夏匝，扎底扎，梭哈！（藏文：ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城体：शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：śabda pratīccha svāhā，汉语字面意思：声音，领受，梭哈！）身为诸佛之母的尊胜佛母，身如无垢洁白之雪山，以梵音甘露普降妙法雨，我向慈悲的您顶礼赞叹。念诵：观想心间月轮上安住白色种子字（藏文：བྷྲཱུྃ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），咒鬘白色右旋，放射光芒，净化罪障、疾病、魔障、死亡恐惧及习气，供养圣众，成办有情之义利，汇集加持、成就，特别是无死寿命之精华融入心间，如此信解并念诵以上心咒。若欲专修此法，则需念诵心咒十万遍，长咒及心咒等亦应尽力念诵。法会结束时，补阙忏悔，收摄及升华。于法会间隙献供朵玛，以共同的回向文及祈愿文作结。此处仅为随许，故念诵多少算多少。其次，于前生起，观想同时生起前置之瓶，进行洒扫净化。从空性中，观想所有地界皆为圆满具足佛土庄严之中央。从（藏文：བྷྲཱུྃ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出珍宝所成之四方形宫殿，四门四梯，一切装饰圆满具足之中央。于种种莲花及月轮之上，白色种子字（藏文：བྷྲཱུྃ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）放射光芒，成办二利，复又收摄
English
Nang Thaye (Amitabha), with a smiling face, sits with both hands in meditative equipoise. Meditate on the revolving mantra garland at the heart center. OM AMRITA AYUR DADE SVAHA! (Tibetan: ཨཱོྃ་ཨ་མྲྀཏ་ཨཱ་ཡུར་ད་དེ་སྭཱ་ཧཱ, Sanskrit Devanagari: ओṃ अम्रुत आयुर्दादे स्वाहा, Sanskrit Romanized: oṃ amṛta āyurdāde svāhā, Literal Chinese meaning: Om, Amrita, Granting life, Svaha!) Having visualized clearly in this way, from the three places, white, red, and blue rays emanate, and invite from the natural abode. EMAHO! Supreme mother of the Buddhas of the ten directions, Emanation from the crown of the heads of the victorious ones, Compassionate one, please consider beings like me, Without hindrance, quickly come to this place! Blessed One, it is good that you have come here, We have fortune and merit, For the sake of increasing my merit, Please remain firmly in this supreme support. SAMAYA TISHTA LHEN! (Tibetan: ས་མ་ཡ་ཏིཥྛ་ལྷན, Sanskrit Devanagari: समय तिष्ठ ल्हन्, Sanskrit Romanized: samaya tiṣṭha lhan, Literal Chinese meaning: Vow, Stay, Lotus!) The eight offerings and the seven royal emblems, All the offering clouds of countless realms, Offering to the deity of the Victorious Mother, Please accept them for the sake of increasing the merit of all beings! ARGHAM, etc., SHABDA PRATICCHA SVAHA! (Tibetan: ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ, Sanskrit Devanagari: शब्द प्रतीच्छ स्वाहा, Sanskrit Romanized: śabda pratīccha svāhā, Literal Chinese meaning: Sound, Receive, Svaha!) The Victorious Mother, who is the mother of the Buddhas, Her body is like a stainless, pure white snow mountain, The voice of Brahma pours down the rain of Dharma for beings, I prostrate and praise the compassionate and loving one! Recitation: Visualize at the heart center, on the moon, the white syllable BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रुं, Sanskrit Romanized: bhrūṃ, Literal Chinese meaning: Seed syllable) from which the white mantra garland revolves to the left, radiating light. Purify sins, obscurations, diseases, demonic influences, fear of death, and habitual tendencies. Offer to the noble ones. Accomplish the benefit of sentient beings. Gather blessings, siddhis, especially all the essence of immortal life, and let it dissolve into your heart. With this faith, recite the above essence. If you are specifically accumulating the practice of this, then you need to recite the essence itself ten hundred thousand times. Also recite the long dharani, essence, etc., as much as you can. At the end of the session, complete deficiencies and confess faults. Gather and rise. Offer torma at the end of the session. Understand through the common dedication and aspiration prayers. Here, since it is just a permission, recite as much as you can. Secondly, in the front generation, assuming that the two front vases are generated together, purify by sprinkling. From emptiness, visualize all directions of the earth as being in the center of a perfectly adorned Buddha field. From BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रुं, Sanskrit Romanized: bhrūṃ, Literal Chinese meaning: Seed syllable) a precious jewel palace arises, square, with four doors and four staircases, in the center of which all decorations are completely fulfilled. On top of various lotuses and a moon mandala, the white syllable BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रुं, Sanskrit Romanized: bhrūṃ, Literal Chinese meaning: Seed syllable) radiates light. Accomplish the two benefits. Gather back completely.