English
Avert the ill omens of rising calamities! By the wrath of the fierce Mamo Tänma! Avert the ill omens of rising epidemics! By the wrath of the fierce Yaksha lords of wealth! Avert the occurrence of bad harvests and famine! By the wrath of the fierce Matrikas and the three Phurba deities! Avert the ill omens of the piercing of the Phurba! By the wrath of the eight classes of gods and demons! Avert the rising of various ill omens! Thus, other repelling practices should also be performed. ༈ The Lineage of Substitutes: Kye! From where did the first substitute arise? The substitute arose from the realm of the gods. All the gods were afflicted with contagious diseases. The daughter of the god Thabbral, Went to the ocean island for a bath. She was captured by the son of the Naga Zla Zang. The god Thabbral led an army and, Although he retrieved her from the Naga's abode, she was lost again. The king of the god Thabbral, Ground the flour of seven grains, Mixed it with the water of five precious substances, Adorned it with incense that dispels foul odors, Adorned it with excellent flavors, essences, and medicines, With five desirable qualities for the form, Endowed with five beautiful colors, A substitute to deceive body, speech, and mind, He gave it to the cruel Naga's son, The goddess escaped and was liberated. Then, from where did the substitute arise? The substitute arose in the land of Zahor. The king of Zahor, Drakpa Zé, Was seized by four hundred and four diseases. Although the healing physician administered medicine, The king did not recover. Then, the teacher, the Brahmin Gewa, Made a great man from the essence of seven grains, Clarifying the inner essence of the eight consciousnesses, He blessed it with mantras and mudras, By offering it as a substitute for the king, The king was freed and liberated from his illness. Then, from where did the substitute arise? The substitute arose in the land of India. The Dharma king of India, Was afflicted with a disease called Tsitsi Dzawa. When asked what would help, Divination and examination said it would be seen. Then, having performed divination and examination, They said to the gods and demons seeking retribution, "Release a substitute and abundant offerings!" The teacher, Kyemé Dorjé, Was invited and requested to sit on the throne. He offered suitable libations to the mouth, He offered three words of supplication to the ear. The teacher, Kyemé Dorjé, Made a substitute from the essence flour of nine grains, Made it the size of the king's body, He blessed it with mantras and mudras, He released it with words of truth and offered it, The appearance of
Chinese
其智光者，行诸邪事， 白日凶兆恶相现，夜晚凶兆恶梦生， 大魔生起，恶鬼动摇。 文殊心之化身者， 孔策幻化之王尊， 三百六十种恶兆中， 以朵玛食子镇压恶事， 一切罪业消除并聚集。 此后食子从何而来？ 守护藏地神圣佛法者， 国王赤松德赞尊者， 兴建吉祥桑耶寺之时， 藏地凶恶之鬼神， 与王臣眷属入于心中， 四大之身扰动不安。 莲花生大士者， 降伏诸神魔及其眷属， 以珍贵之怒目明妃， 各自供奉所需之物， 如其所愿堆积并混合， 以咒语手印加持之， 以真实之语解脱而遣送， 令国王身心安乐。 此后食子从何而来？ 如今此家门路口， 为施主眷属之， 疾病灾害消除， 衰败恐惧转变， 一切不顺之境消除， 为成办安乐圆满， 各自威猛之供品， 人畜财物之供品， 或自力获得，或从他处寻， 或以实物供养，或以意幻化， 以欢喜愉悦之心， 具足如法之供养， 以恭敬虔诚之心供奉， 祈愿脱离债务及宿业！ 奇！怒目之父如是说， 天空中之尖顶为父， 怒目之母如是说， 地上之宽广处为母， 从天地二者所生之怒目， 心乃奶酪之心， 意念瓦拉拉， 骨乃海螺之骨， 洁白光亮闪耀， 肉乃犀牛之肉， 棕色泛红之色， 血乃朱砂之血， 鲜红欲滴之色， 暖乃火焰之暖， 炽热燃烧之色， 气乃风之气， 流动飘动之色， 头乃铁盔之头， 面容狰狞可怖， 发乃波浪之发， 美饰普茹茹， 手乃权势之手， 挥舞闪亮之色， 眼乃龙塘之眼， 目光远眺之色， 鼻乃锥子之鼻， 香气扑鼻而来， 齿乃海螺之齿， 笑声雅拉拉， 舌乃雷布甘之舌， 语声沙拉拉， 足乃鹬鸟之足， 行走
Chinese
行走姿态摇摇摆摆，衣服是羊毛彩色的衣服，好的衣服宽松飘逸，无名是自己的名字，种姓是夏惹惹，比人更好的是祭品，所需所欲九种齐全，比人更好的是声音，是梵天神的声音，比人更擅长行走，是牛群之首水牛的步态，吃起来口齿生津，热气腾腾，比人更富有，各种珍宝装饰，五蕴齐全，十二处齐全，十八界齐全，身语意三齐全，十二缘起齐全，山脊高高在上，声音美妙，驱除上方的邪魔，山谷低低在下，步态优美摇曳，驱除下方的邪魔，鸟儿喳喳叫着，像是男子出征打仗， 驱除男鬼，装饰堆积如山，像是少女出嫁，驱除女鬼，像这样的殊胜祭品，毫不吝惜地施舍，驱除一切鬼，有情的神鬼们，用眼睛，看着祭品，用耳朵，听着所说的声音，用记忆，思考着真实的意义，献上祭品和赠品，偿还债务，消除罪孽，遣除一切非时而死，祈求转变衰败和恐惧，遣除所有年份不吉和月份不吉，遣除灾星日不吉，时辰不吉，唉！三界之中无论何处，住在此处的鬼神们，前来听从胜者的教诲，谷物精华是稀有的祭品，过去是帝释天神的祭品，现在是施主供养的祭品，所有祭品的主人享用祭品吧！上方的施主享用祭品吧！供养布施的主人啊！将骨头的祭品扔在石头上，住在石头上的神鬼们，享用祭品和债务， 不要危害这个眷属！将肉的祭品扔在地上，住在地上的神鬼们，享用祭品和债务，不要危害这个眷属！将血的祭品扔在水中，住在水中的神鬼们，享用祭品和债务，不要危害这个眷属！将热的祭品扔在火中，住在火中的神鬼们，享用祭品和债务，不要危害这个眷属！将血的祭品扔在水中，住在水中的神鬼们，享用祭品和债务，不要危害这个眷属！将意的祭品扔在空中，住在空中的神鬼们，享用祭品和债务，不要危害这个眷属！过去凭借真实的加持力，现在施主供养，思考
English
The walking posture is swaying, the clothes are wool-colored clothes, the good clothes are loose and flowing, the nameless is its own name, the caste is Sharara, the offering is better than a human, all nine kinds of needs and desires are complete, the voice is better than a human, it is the voice of the Brahma god, the walking is more skilled than a human, it is the gait of the buffalo, the head of the herd, it tastes refreshing, steaming hot, it is richer than a human, decorated with various treasures, the five aggregates are complete, the twelve entrances are complete, the eighteen realms are complete, the three of body, speech and mind are complete, the twelve links of dependent origination are complete, the ridge is high above, the sound is beautiful, dispelling the demons above, the valley is low below, the gait is graceful and swaying, dispelling the demons below, the birds are chirping, like a man going to war, Dispelling male ghosts, decorations piled up like mountains, like a young girl getting married, dispelling female ghosts, such a supreme offering, give generously without hesitation, dispelling all ghosts, sentient gods and ghosts, with eyes, looking at the offering, with ears, listening to the spoken sound, with memory, thinking about the true meaning, offering offerings and gifts, repaying debts, eliminating sins, averting all untimely deaths, praying to transform decay and fear, averting all inauspicious years and inauspicious months, averting inauspicious days, inauspicious hours, Alas! Wherever in the three realms, the ghosts and gods living here, come and listen to the teachings of the Victorious One, the essence of grain is a rare offering, in the past it was the offering of the god Indra, now it is the offering of the benefactor, may all the masters of the offering enjoy the offering! May the master above enjoy the offering! O master of offering and giving! Throw the bone offering on the stone, the gods and ghosts living on the stone, enjoy the offering and the debt, Do not harm this retinue! Throw the meat offering on the ground, the gods and ghosts living on the ground, enjoy the offering and the debt, do not harm this retinue! Throw the blood offering in the water, the gods and ghosts living in the water, enjoy the offering and the debt, do not harm this retinue! Throw the heat offering in the fire, the gods and ghosts living in the fire, enjoy the offering and the debt, do not harm this retinue! Throw the blood offering in the water, the gods and ghosts living in the water, enjoy the offering and the debt, do not harm this retinue! Throw the mind offering in the sky, the gods and ghosts living in the sky, enjoy the offering and the debt, do not harm this retinue! In the past, by the blessing of truth, now the benefactor offers, thinking
Tibetan
་པ་རྣམ་པར་དག་པ་དང༔ རྣལ་འབྱོར་དམ་ཚིག་ལྡན་པ་ཡི༔ ལྷག་བསམ་དག་པས་བཤམས་པ་ཡི༔ མཆོད་སྦྱིན་གླུད་གཏོར་འདི་བཞེས་ལ༔ ཁྲམ་ལ་བབས་ན་ཁྲམ་ཁ་ཕྱིས༔ ཤོ་ལ་བབས་ན་ཤོ་རྡེའུ་གཏོར༔ རྒྱན་ལ་བབས་ན་རྒྱན་ཁ་སྤོས༔ རྩིས་ལ་བབས་ན་རྩིས་ཁ་ཕྱུངས༔ བཟུང་པ་ཐོངས་ལ་བཅིངས་པ་ཁྲོལ༔ བདུད་ཀྱི་ཞགས་པ་ཁ་སྒྱུར་ཅིག༔ མི་བས་གླུད་དགའ་བྱ་བས་སྤུ་དགའ་འོ༔ ཞེས་བསྔོས་ཏེ༔ བཞི་མདོའམ་ཆུ་བོའི་གཞུང་ལ་བསྐུར་རོ༔ ༈ དེ་ནས་ཟོར་འཕང་བ་ནི༔ བྷྱོ༔ བླ་མ་དཀོན་མཆོག་ཡི་དམ་ལྷ་ཡི་ཚོགས༔ མ་གཡེལ་མ་འདའ་བདག་གི་གྲོགས་ལ་བྱོན༔ ཆོས་སྐྱོང་སྲུང་མ་དམ་ཅན་རྒྱ་ མཚོའི་ཚོགས༔ མ་གཡེལ་མ་འདའ་བདག་གི་གྲོགས་ལ་བྱོན༔ ཆེད་དུ་བསྟེན་པའི་དམ་ཅན་མ་མོའི་ཚོགས༔ མ་གཡེལ་མ་འདའ་རང་རང་ཐ་ཚིག་ལོངས༔ ལས་ཀྱིས་ཆགས་པའི་ལྷ་འདྲེ་དྲེགས་པ་ཅན༔ དུས་ལ་བབས་ཀྱིས་ད་ནི་མྱུར་དུ་བྱོན༔ མ་དང་སྲིང་མོ་བུ་མོ་བྲན་མོའི་ཚོགས༔ སླས་དང་ཕྱི་མོ་བྲན་དང་ཡང་བྲན་རྣམས༔ དོ་ནུབ་དུས་བབས་མ་སྲིང་རྒྱ་མཚོ་འདུས༔ དོ་ནུབ་གཟུ་དང་དཔང་མཛོད་དཀོན་མཆོག་གསུམ༔ དོ་ནུབ་སྣང་སྲིད་ལྷ་འདྲེས་ཞལ་ལྕེ་ཆོད༔ མ་ཉེས་མ་ཡོ་གཟུ་དང་དཔང་པོ་མཛོད༔ ད་ལྟ་མཚན་མའི་དངོས་པོ་འདི་ལ་གཟིགས༔ དུས་ཀྱི་ཐ་མར་ལས་ཀྱིས་མནར་བ་དག༔ བཀའ་དང་གཞུང་བཞིན་དམ་ཚིག་སྤྱད་དབང་མེད༔ ཡར་བལྟས་གནམ་ལ་མར་བལྟས་ས་ལ་ཐུག༔ ཕ་བོས་བྲག་ལ་མ་བོས་ཆུ་རུ་འདུག༔ འདི་འདྲའི་དུས་ན་དམ་ཅན་ལས་མ་གཡེལ༔ རང་སྔགས་ནུས་པས་རང་སྲོག་ཆད་ཏ་རེ༔ དུས་ལ་བབས་ཀྱིས་ད་ནི་དམ་ལ་འདུས༔ བྷྱོ༔ དོ་ནུབ་དགྲ་ལ་ཟོར་ཞིག་འཕེན༔ མུ་སུ་ར་ཡི་ཐོད་པ་རུ༔ ཁྲག་སྣ་གསུམ་གྱི་སྙུག་ཆེན་ལ༔ སྨྱོ་བྱེད་དུག་གི་སྒྲོ་ཡང་བསྐྱོན༔ ཡུངས་དཀར་འབར་བའི་མདེ་འུ་གསར༔ ཁྲོ་ཆུང་འབར་ བའི་བཅས་ཀྱིས་དཀྲིས༔ ཟོར་གྱི་གཞུ་མཆོག་ལམས་སེ་ལམ༔ སྔགས་ཀྱི་རྒྱུད་སྒྲ་ཆེམས་སེ་ཆེམ༔ དམ་ཉམས་དགྲ་བོ་ལས་ངན་འདི༔ དང་པོར་ཞེ་སྡང་ཕ་ཡིས་བསྐྱེད༔ བར་དུ་འདོད་ཆགས་མ་ཡི་མངལ༔ ཐ་མ་དྲི་ཟ་ལྟོ་བར་འཁོར༔ དེ་ནས་ལྔ་ཕུང་ལུས་སུ་གྲུབ༔ ལྔ་ཕུང་རྩད་ནས་གཅད་པའི་ཕྱིར༔ ལྷ་མོ་ནག་མོས་ཟོར་འཕོངས་ལ༔ མོན་མོས་སྒྱོགས་ཀྱི་དཔུང་ཕུལ་ཅིག༔ བལ་མོས་ཟོར་གྱི་ཁ་སྒྱུར་ཅིག༔ སྲིན་མོས་ཟོར་གྱི་སྒོ་སྟོན་ཅིག༔ དམ་ཉམས་དགྲ་བོ་ལས་ངན་འདིའི༔ འགོ་བའི་ལྷ་ལ་ཁྲག་ཟོར་ཡཱ༔ མིང་དང་གཟུགས་ལ་ཁྲག་ཟོར་ཡཱ༔ སྲོག་རྩ་དམར་ལ་ཁྲག་ཟོར་ཡཱ༔ སྙིང་རྩ་རྒྱུད་ལ་ཁྲག་ཟོར་ཡཱ༔ ཕོ་རྒྱུད་རྩད་ནས་ཆོད་ལ་ཤོག༔ མོ་རྒྱུད
Chinese
具足清净之供品，拥有誓言之瑜伽士，以清净之善心陈设，请享用此供施食子！若掷骰子则擦拭骰面，若掷骨牌则抛散骨牌，若赌博则转移赌注，若计算则改变算术，释放俘虏，解脱束缚，转变魔之绳索！人以食子为乐，鸟以羽毛为乐！如此祈愿后，送往四岔路口或河中。然后是抛掷朵玛： 吽！ 诸位上师本尊及诸神众，勿散乱勿越界，前来助我！ 诸位护法誓盟众，勿散乱勿越界，前来助我！ 特别依止之誓盟母众，勿散乱勿越界，各守誓言！ 因业力而生之傲慢鬼神，时机已到，现在迅速前来！ 母亲姐妹女儿侍女众，女仆外母侍从及诸侍女，今晚时机已到，母女如海汇聚！ 今晚请三宝作为公正与见证！ 今晚请世间神鬼判决是非！ 无罪无错，请作公正与见证！ 现在请看此有相之物！ 处于末世，为业所困者，不依教规，无权违背誓言！ 向上看天，向下看地！ 父亲呼唤岩石，母亲呼唤流水！ 在此之时，誓盟者勿懈怠！ 以自咒威力，自命当绝！ 时机已到，现在归于誓盟！ 吽！ 今晚向敌人抛掷朵玛！ 在穆苏拉的头盖骨中！ 以三种血之大笔！ 再涂上疯狂毒药之羽毛！ 新鲜燃烧之白芥子箭！ 以燃烧之小忿怒尊缠绕！ 朵玛之弓箭嗖嗖作响！ 咒语之续流轰轰鸣响！ 违背誓言之恶敌！ 最初由父亲生起嗔恨！ 中间由母亲子宫生起贪欲！ 最后为寻香所缠绕！ 之后五蕴形成身体！ 为了从根斩断五蕴！ 黑天女抛掷朵玛！ 门女请助投石之臂！ 尼泊尔女请转变朵玛之方向！ 罗刹女请指示朵玛之门！ 此违背誓言之恶敌！ 向其首神献血朵玛！ 向其名与形献血朵玛！ 向其命脉献血朵玛！ 向其心脉献血朵玛！ 愿其父系血脉彻底断绝！ 母系血脉
English
With perfectly pure offerings, Yogis who uphold their vows, Arranged with pure intention, Please accept this offering of ransom and torma! If dice are cast, wipe the dice clean; if bones are cast, scatter the bones; if gambling, shift the stakes; if calculating, change the calculations; release the captured, liberate the bound; turn the noose of demons away! Humans rejoice in ransom, birds rejoice in feathers! Thus dedicating, send it to a crossroads or the middle of a river. Then, the throwing of the zor: Bhyo! Lama, precious ones, yidam deities, Do not stray, do not deviate, come to my aid! Dharma protectors, oath-bound guardians, ocean of beings, Do not stray, do not deviate, come to my aid! Specifically relied upon oath-bound mothers, Do not stray, do not deviate, fulfill your vows! Gods and demons, arrogant ones, born of karma, The time has come, now come quickly! Mothers, sisters, daughters, servant girls, Maidservants, mothers-in-law, servants, and more servants, Tonight, the time has come, mothers and sisters gather like an ocean! Tonight, the Three Jewels act as judge and witness! Tonight, gods and demons of existence judge right and wrong! Without guilt or fault, act as judge and witness! Now, look upon this object of signs! Those tormented by karma at the end of time, Without the power to violate vows according to the command and teachings! Looking up to the sky, looking down to the earth! Father calls to the rock, mother calls to the water! At such a time, oath-bound ones, do not falter! With the power of your own mantra, may your own life be cut short! The time has come, now gather in oath! Bhyo! Tonight, throw a zor at the enemy! In the skull of a Musura! With a great pen of three kinds of blood! Also apply feathers of maddening poison! A fresh arrow of burning white mustard! Wrapped with the wrathful burning bonds! The zor's supreme bow goes swish, swish! The mantra's stream booms, booms! This oath-breaking enemy of bad karma! First, hatred was born from the father! In the middle, desire was born from the mother's womb! Finally, a gandharva circles in the stomach! Then, the five aggregates form the body! In order to cut the five aggregates from the root! The black goddess throws the zor! The Mon woman offers the arm of the catapult! The Nepali woman turns the zor's face! The Rakshasa woman shows the zor's door! This oath-breaking enemy of bad karma! To the head god, a blood zor! To the name and form, a blood zor! To the red life force, a blood zor! To the heart vein, a blood zor! May the male lineage be completely cut off! The female lineage