English
Bind the inconspicuous bamboo tube tightly, On one side, gather various medicines, Stack and put in the complete set of Naga medicines. Tightly wrap it with white cotton thread, Seal both ends with beeswax or Superior lacquer, Ensure that no water leaks inside. If making two, place them side by side. Then, when the signs of hail are complete, When beings are suffering, Abandon the false thoughts of arrogance and fame, Inspire compassion and Bodhicitta, Place your trust in the Three Roots, Go to the definite spring where the Naga King resides, Display your own fierce power. Or visualize Vajrapani, Adorned with five types of Garudas on his body, Perform one session of recitation. Offer Torma to the local Naga deity, Speak the truth and entrust the activity. Then, take the bamboo tube from before, Draw a Vajra cross and The four continents and Mount Meru on a flat surface, Place it in the middle and bind it with thread. Throw it into the whirlpool where the spring emerges, Then build a black stone on top of it, Visualize that stone as a fierce Naga demon, (Sanskrit: Nāga Rakṣa), with nine heads. Fill its heart with substances, The black Naga demon becomes extremely angry, Inciting all the small Nagas of Jambudvipa (Southern Continent). Gather the clouds of the ocean in that direction, The Nagas from the nine holes, The steam that emerges turns into clouds, Visualize thunder and lightning, and thick fog. Without a moment's distraction, with Samadhi, Intensify the secret mantra. Recite fierce mantras such as "Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ," Or: "Vajra Caṇḍa Mahā Roṣaṇa Hūṃ Phaṭ" (Tibetan: བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ, Devanagari: वज्रचण्डमहारोषणहुंफट्, Romanized Sanskrit: vajracandamahāroṣaṇahūṃphaṭ, Literal meaning: Vajra Fierce Great Wrathful Hūṃ Phaṭ), Followed by "Nāga Lele" (Tibetan: ནཱ་ག་ལེ་ལཱེ, Devanagari: नागलेले, Romanized Sanskrit: nāgalelā, Literal meaning: Naga, Play), "Dumba Lele" (Tibetan: དུམ་པ་ལེ་ལཱེ, Devanagari: दुमपलेले, Romanized Sanskrit: dumapalelā, Literal meaning: Cut, Play), "Nāga Kāla Hūṃ" (Tibetan: ནཱ་ག་ཀཱ་ལ་ཧཱུྃ, Devanagari: नागकालहुं, Romanized Sanskrit: nāgakālahūṃ, Literal meaning: Naga, Black, Hūṃ), "Bhara Śaya Pataya" (Tibetan: བྷ་རི་ཤ་ཡ་པ་ཏ་ཡ, Devanagari: भरिशयपतय, Romanized Sanskrit: bhariśayapataya, Literal meaning: Fill, Subdue), "Citta Hriṃ Ja Hriṃ Ja" (Tibetan: ཙིཏྟ་ཧྲིཾ་ཛ་ཧྲིཾ་ཛ, Devanagari: चित्तह्रिंजह्रिंज, Romanized Sanskrit: cittahriṃjahriṃja, Literal meaning: Mind, Hrīṃ, Ja, Hrīṃ, Ja), "Khroṃ Khroṃ Hril Hril" (Tibetan: ཁྲོཾ་ཁྲོཾ་ཧྲིལ་ཧྲིལ, Devanagari: ख्रोंख्रोंह्रिल्ह्रिल्, Romanized Sanskrit: khroṃkhroṃhrilhri, Literal meaning: Khroṃ, Khroṃ, Hril, Hril), "Śara Śara" (Tibetan: ཤར་ཤར, Devanagari: शरशर, Romanized Sanskrit: śaraśara, Literal meaning: Śara, Śara), "Phoba Phoba" (Tibetan: ཕོབ་ཕོབ, Devanagari: फोबफोब, Romanized Sanskrit: phobaphoba, Literal meaning: Phoba, Phoba), Recite as many times as possible, such as a hundred times. Begin the ritual in the evening, Until midnight, the clouds Gather as if collected by hand, Thunder roars, and drizzle falls, The wind subsides, and the earth is filled with warmth, At dawn, be protected from the danger of hail. If this activity is not true, Then I, Padmasambhava, Having attained the accomplishment of secret mantras, And having made vows with gods and demons, And having defined the boundaries of the teachings, It would become meaningless. This can also save sentient beings in the degenerate age. Hide it in the waist of a rocky mountain that looks like a pile of poisonous snakes, Hide it in a purple, sturdy wooden box, Entrust it to the Dharma protector Dakini. When the time comes one day, If a fortunate Dharma lord appears, give it to him. Sāmā.