English
The enjoyment that pleases the mind is: piles of red flesh and blood offerings like mountains, pools of flawless nectar like the ocean, ponds filled with rakta offering water, sights and enjoyments scattered like stars, drums and cymbals playing like dragons roaring, accompanied by melodious songs, fulfilling the heart's commitment of the seven oath-bound brothers, fulfilling the heart's commitment of the fierce and blazing ones, fulfilling the heart's commitment of the eight classes and thousand divisions, fulfilling the heart's commitment of the wealth-guarding oath-holders, fulfilling the heart's commitment of the messengers of the four actions. Bhyo! The red Bse fortress sways and sways, the red flag spear stands erect, the red banner flutters and flutters, the arrogant arrow is drawn taut, the acting butcher makes a ro-lo-lo sound, the cry of flaying makes a di-ri-ri sound, fulfilling the heart's commitment of the great and powerful king, in the presence of Guru Padmasambhava, please remember the vows, the royal lineage of Trisong Detsen, and the lineage of oath-bound yogis, guarding the samaya as one, cutting off the lineage that brings disease to the body, crushing the army of wrong views, do not break the samaya of the mantra-holding vajra, entrust the guardianship, increase power and strength, do not hesitate or waver, do not be partial for the sake of face or food, if you violate the heart's commitment, protect them like beloved sons and grandsons. Thus it is said. If you are happy, radiate light from your heart, and contemplate that by stimulating the mind-stream of the yaksha and his retinue, all activities will be accomplished without hindrance. oṃ rakṣa rakṣa hṛdaye hūṃ hūṃ (藏文：ཨོཾ་རཀྴ་རཀྴ་སྙིང་ལ་ཧཱུྃ་ཧཱུྃ༔，梵文天城体：ओँ रक्ष रक्ष हृदये हूँ हूँ，梵文罗马拟音：oṃ rakṣa rakṣa hṛdaye hūṃ hūṃ，汉语字面意思：嗡，保护，保护，于心，吽，吽) śu la grī va tri śu la hriṃ hriṃ jaḥ jaḥ (藏文：ཤུ་ལ་གྲཱི་ཝ་ཏྲི་ཤུ་ལ་ཧྲིང་ཧྲིང་ཛཿཛ༔，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Recite this as much as possible. Finally, the offering of torma, and the praise, apology, etc., should also be done in accordance with the general practice. The third is the ritual of entrusting life force: The ritual of self-front sadhana and offering is performed as before, and then, after the student's activities, bathing and dispelling obstacles are completed, from various connections, here, from all the protectors of the Victorious One's teachings, the most supreme in power and ability, the protector of all the Dharma wheels, becoming the lord of all the arrogant ones, named Yaksha Yawa Kyatun, this one, in the ultimate sense, is the manifestation of Vajrasattva from the speech vajra nature of Vairochana Buddha's Great Snow Mountain Sea, although inseparable, in the common appearance, at the end of the teachings of Light Protection, in the purple willow garden of Li-yul (于阗), the father is Li-je Sangwa (于阗王桑瓦) and the mother is the son of Utpala flower, the son of Li, A.
Chinese
出生于名为沃瓦的地方。从比丘旃扎巴扎处受了别解脱戒，住在森林里。那个地方的国王达玛室利的女儿，名为拉坚德辛的公主沐浴时，被毒蛇的恐惧所困扰，利色救了她的恐惧。两个恶劣的臣子看到后，宣扬拉坚和利色两人有染，以此为缘起。国王派人去杀利色，拉坚跳崖而死，利色也逃到了雪域。杀死了男子，与所有女子交合居住。某日，国王的使者抓住了利色，用刀杀死了他。由于邪恶的愿力，在西方铜色山，赞热达瓦托嘎的女儿，夜叉红面母的胎中，化生为血蛋。不久之后，从蛋中生出了夜叉策乌玛波，从他的头中生出了魔赞，从骨头中生出了拉赞，从温度和光泽中生出了扎赞，从血液中生出了锥赞，从血清中生出了龙赞，从肉中生出了影赞，这六个凶猛的赞神出现。主眷七尊危害和伤害三界的一切众生。马头明王以威力降伏了他们，取走了他们的命精。空行母金刚作乐母劝请，宣说了红普巴心咒。被任命为金刚乘的护法，交付了誓言的封印。后来，在大成就者莲师面前，将自己的誓言传承全部献上，承诺作为伏藏的护法。在供赞傲慢者的坛城中灌顶。将仪轨修法等少许内容埋藏为甚深伏藏。如是所说：我与国王意之化身，莲花国王耶谢若巴匝。如是预言中明确指示的化身伏藏师莲花旺嘉多吉的伏藏中，取出如命传承，按照持明传承的仪轨进行修持，上师的事业在前。弟子献上曼扎，之后进行祈请： 杰！上师至尊忿怒之王啊！ 因为接近傲慢的事业， 以誓言之语束缚之后！
English
He was born in a place called Worwa. Having taken the Pratimoksha vows from the monk Chandrabhadra, he lived in a forest. The daughter of King Dharmashri of that place, Princess Lhachen Desin, was troubled by the fear of a poisonous snake while bathing, and Lise saved her from that fear. Two wicked ministers saw this and proclaimed that Lhachen and Lise were having an affair, which caused trouble. The king sent a messenger to kill Lise, Lhachen jumped off a cliff and died, and Lise fled to the snowy region. He killed the men and cohabited with all the women. One day, the king's messenger caught Lise and killed him with a knife. Due to the power of a perverse prayer, in the west, on the Copper-Colored Mountain, in the womb of the Yaksha Red-Faced Mother, the daughter of Tsenpo Dawa Todkar, he was born as a blood egg. After some time, from within the egg emerged the Yaksha Tsiu Marpo, from his head came the demon Tsen, from his bones came the Lhatsen, from his warmth and radiance came the Draktsen, from his blood came the Driten, from his serum came the Lutsen, and from his flesh came the Driptsen, thus the six fierce and malevolent Tsen gods arose. The main retinue of seven harmed and injured all beings of the three realms. Hayagriva, the King of Power, subdued them with his power and took their life essence. The Dakini Vajra Bedema urged him to speak the Red Razor Heart Tantra. He was appointed as a protector of the Vajrayana and entrusted with the seal of the oath. Later, in the presence of the great master Padmasambhava, he offered his own vows and lineage in its entirety and pledged to be a guardian of the treasure. He was empowered in the mandala of the offering and praise of the arrogant ones. He concealed the tantric sadhana and other minor aspects as profound treasures. As it is said: "I and the king are emanations of the mind, Padma King Yeshe Rolpa Tsal." As clearly indicated in this prophecy, from the treasure of the emanation treasure revealer Padma Wangyal Dorje, the life-entrusted Rigdzin lineage is practiced according to the tradition, with the activities of the master preceding. The disciple offers the mandala, and then makes the supplication: Kye! Lama Jetsun, Wrathful King! Because of being close to the activities of arrogance, Having bound me with the words of the oath!
Chinese
请求守护誓言！像这样祈请三次。积累会供是：观想供品食子刹那间变成马头明王，身色红黑，愤怒凶猛，具有难以忍受的光辉。右持颅杖，左持绕着橛的普巴杵，头顶上是圆满具备尸陀林装束的，嘛哈咕噜颅鬘力，身色红黑，持铁钩和绢索，头顶上有发出嘶鸣声的绿色马头，光辉如百万太阳般显现。念诵“金刚阿阇黎，佛陀吉祥”等。由于对上师的虔诚，上师的心间放出光芒，照射到弟子的身上，净化了蕴、界、处、二障以及习气。从无所缘的状态中，如前一般观想为大吉祥马头明王。加持三处。迎请融入智慧尊，进行香乐供养。在对治的灌顶中，也有身语意的三种加持，首先是身的加持：从观想为吉祥马头明王的食子中，如一灯分二般，化出一个相同的第二尊身，从顶门融入，清净了身体的罪障，心想获得了成就身金刚的能力。将供品食子置于头顶，念诵：舍(ཧྲཱིཿ，hrīḥ，赫利，种子字)！自性法界所生之化身，是愤怒之王，威猛傲慢之主，马鸣发出威慑之声，调伏邪魔和厉鬼，愿获得马头明王的殊胜灌顶！嗡(ཨོཾ，oṃ，唵，圆满) 舍(ཧྲཱིཿ，hrīḥ，赫利，种子字)！班匝(བཛྲ，vajra，金刚) 卓达(ཀྲོ་དྷ，krodha，忿怒) 哈亚(ཧ་ཡ，haya，马) 哲瓦(གྲཱི་ཝ，grīva，颈) 呼噜(ཧུ་ལུ་，hulu，呼噜) 呼噜(ཧུ་ལུ་，hulu，呼噜) 吽(ཧཱུྃ，hūṃ，吽，能摧毁) 啪特(ཕཊ，phaṭ，呸，发散)！嘎亚(ཀཱ་ཡ，kāya，身) 阿比(ཨ་བྷི་，abhi，现前) 辛匝(ཥིཉྩ་，ṣiñca，灌顶) 嗡(ཨོཾ，oṃ，唵，圆满)！这样念诵，并进行香乐供养。第二是语的加持：从上师的心间放出光芒，催动前方本尊的意续，语的加持化为咒语的念珠，红色，发出自鸣声，从喉咙融入，清净了语的罪障，心想变得具有成就语金刚的能力。抛撒用咒语加持过的红色鲜花，念诵：舍(ཧྲཱིཿ，hrīḥ，赫利，种子字)！具足秘密咒之王呼噜之声，若精进修持则迅速赐予成就，诸佛之语精华，是吉祥之意，愿获得真实咒语的殊胜灌顶！根本咒的结尾念诵：瓦嘎(ཝཱ་ཀ་，vāka，语) 阿比(ཨ་བྷི་，abhi，现前) 辛匝(ཥིཉྩ་，ṣiñca，灌顶) 阿(ཨཱཿ，āḥ，啊，清净)！进行香乐供养。第三
English
Request to keep the vows! Pray like this three times. The accumulation of the gathering is: Visualize the offering cake instantly transforming into Hayagriva, with a red-black body color, fierce and wrathful, possessing unbearable splendor. Holding a skull staff in the right hand and a phurba wrapped with a noose in the left, the head is adorned with the complete attire of a charnel ground. At the crown of the head is Mahaguru Thotreng Tsal, with a red-black body color, holding an iron hook and a lasso. At the crown of the head is a green horse head, neighing and emitting a splendor like the nature of a million suns. Recite "Vajra Acharya, Buddha Glorious," etc. Due to the devotion and longing for the teacher, light radiates from the teacher's heart, striking the disciple's body, purifying the aggregates, elements, sense bases, the two obscurations, and their habitual tendencies. From the state of non-objectification, visualize as before the glorious and great Hayagriva. Bless the three places. Invite and absorb the wisdom beings, and make incense and music offerings. In the empowerment of the antidote, there are also three blessings of body, speech, and mind. First, the blessing of the body: From the torma visualized as glorious Hayagriva, like one lamp spreading into two, a second body of the same form emanates and dissolves from the crown of the head, purifying the sins and obscurations of the body. Think that the power to accomplish the Vajra Body has been established. Place the support torma on the crown of the head and recite: Hrih (ཧྲཱིཿ, hrīḥ, Hrih, seed syllable)! Emanated form from the nature of the Dharmadhatu, is the wrathful king, the master of arrogance and ferocity, the horse's neigh emits a terrifying sound, subduing demons and oath-breakers, may I obtain the supreme empowerment of Hayagriva! Om (ཨོཾ, oṃ, Om, perfection)! Hrih (ཧྲཱིཿ, hrīḥ, Hrih, seed syllable)! Vajra (བཛྲ, vajra, Vajra) Krodha (ཀྲོ་དྷ, krodha, Wrathful) Haya (ཧ་ཡ, haya, Horse) Greeva (གྲཱི་ཝ, grīva, Neck) Hulu (ཧུ་ལུ་, hulu, Hulu) Hulu (ཧུ་ལུ་, hulu, Hulu) Hum (ཧཱུྃ, hūṃ, Hum, to destroy)! Phat (ཕཊ, phaṭ, Phat, to scatter)! Kaya (ཀཱ་ཡ, kāya, Body) Abhi (ཨ་བྷི་, abhi, Before) Shintsa (ཥིཉྩ་, ṣiñca, Empowerment) Om (ཨོཾ, oṃ, Om, perfection)! Recite this and make incense and music offerings. Second, the blessing of speech: Light radiates from the teacher's heart, stimulating the mindstream of the front generation, the blessings of speech transform into a garland of mantras, red in color, emitting its own sound, dissolving from the throat, purifying the sins and obscurations of speech. Think that you have become capable of accomplishing the Vajra Speech. Scatter red flowers blessed with mantras and recite: Hrih (ཧྲཱིཿ, hrīḥ, Hrih, seed syllable)! Possessing the sound of the secret mantra king Hulu, if you engage in diligent practice, you will quickly bestow accomplishments, the essence of the speech of the Buddhas, is the auspicious mind, may I obtain the supreme empowerment of the true mantra! At the end of the root mantra recite: Vaka (ཝཱ་ཀ་, vāka, Speech) Abhi (ཨ་བྷི་, abhi, Before) Shintsa (ཥིཉྩ་, ṣiñca, Empowerment) Ah (ཨཱཿ, āḥ, Ah, purity)! Make incense and music offerings. Third