English
Merely arranging offerings in order is enough to easily fulfill all aspirations and desires. ༈. Next is the actual operation of the Torma ritual. First, the recitation supplement for the Torma blessing is shown, which includes four types of knowledge. The knowledge of the Mount Meru palace is: In the state of oneself appearing as the deity of the Yidam, recite: Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho 'Ham. (Tibetan: ཨོཾ་སྭ་བྷཱ་བ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ།, Sanskrit Devanagari: ॐ स्वभाव शुद्धः सर्व धर्माः स्वभाव शुद्धोऽहम्, Sanskrit Romanization: oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham, Literal Chinese meaning: Om, nature pure, all dharmas, nature pure I.) All dharmas are pure in nature, the mind is clear light, and the essence is emptiness. From that, one's own unobstructed appearance is accomplished as the vessel world and the palace, that is: In the boundless expanse of the sky, the wind wheel, cross-shaped and green, sways; the water wheel, white and round, swirls; the fire wheel, triangular and red, blazes; the earth wheel, square and yellow, is solid and stable, stacked in order. In the center is Mount Meru, with four levels of steps made of four kinds of jewels. On the four corners above are four peaks, and in the center is the charnel ground playing palace, decorated with all terrifying and majestic ornaments. In the center of mixed blood and fat, and in the four directions, are black triangular iron fortresses and skull palaces, five in total, existing like frames. On each level of steps are the palaces of the respective arrogant ones, and the outer foundation is decorated with seven golden mountains and seven playing seas. In the four continents are four great Matrams, suppressing their hearts, accompanied by the palaces of the four great arrogant ones. The outer layer is surrounded by an iron fence, with an immeasurable area, completely pervading the entire expanse of the sky. Second, recognizing the images of the arrogant ones as messengers, that is: Oneself is the Wisdom Wrathful One, with a large body, coarse limbs, unbearable majesty, and all parts of the body are filled with clouds of burning wrathful beings. In the midst of the great fire of the eon filling the sky and burning, one subdues the three realms, overwhelms the three existences, and becomes the great and powerful lord, unmatched by all rivals, with supreme and unwavering pride. The images arranged in front of oneself are transformed into the bodies of the respective arrogant ones, that is: In the central iron fortress, the lotus and the sun are the enemies of
Chinese
于莲花座上，有吉祥智慧之怙主，大黑天，身色深蓝黑色，极忿怒，具大火焰之光辉，短而粗壮，肢体粗大，三面六臂。右三手持旃檀之棒，五股金刚杵，铁橛。左三手持颅血，杖和敌心，蛇索。身穿黑色绸缎法衣和尸陀林之装。双足左伸右屈之姿，安住于智慧火焰炽燃之中。其右侧有事业怙主黑夜时神，具猴面，持钺刀和颅血。主尊之左侧头顶上，有具光荣之欲界自在母，深蓝黑色，一面四臂。右二持手铃和颅鬘，左二持红幡和三叉戟。以所有空行母之装扮严饰，骑乘雌驴。其外围之四铁城之东方，有心之怙主，深蓝黑色，持钺刀和颅血，安住于怨敌之座上。南方有身之怙主，深蓝黑色，持棒和铁书，骑乘老虎。西方有语之怙主，黑色，持绸缎之矛和魔索，骑乘黑马。北方有事业之怙主， 鸦面，持钺刀和颅血，骑乘乌鸦。身语意三怙主身穿黑色法衣，事业怙主和行之怙主二者身穿尸陀林之装。彼等之左侧头城之东方，有魔母热玛迪，深蓝黑色，一眼一齿一乳，手持占卜板和骰子，骑乘骡子。南方有阎罗热玛迪，深蓝黑色，持宝剑和猫鼬，骑乘白骡子。西方有罗刹热玛迪，红色，身披红色云彩之披风，持血囊和飞镖，骑乘骡子。北方有夜叉热玛迪，黑色，身穿人皮之衣，持宝剑和颅血，骑乘铁骡子。一切皆具空行母之装束。主尊之前有内眷属门巴三尊。度母之前四座上，有行事业之空行母五尊。须弥山之第一层，有四方之将领四大天王。于十方行军作战之十方守护神。第二层之东方
English
On the lotus seat, there is the glorious wisdom protector, Legden Nagpo Chenpo (Mahakala), with a deep blue-black body color, extremely wrathful, possessing the splendor of great flames, short and stout, with coarse limbs, three faces and six arms. In his three right hands, he holds a sandalwood club, a five-pronged vajra, and an iron phurba (ritual dagger). In his three left hands, he holds a skull cup filled with blood, a staff and the heart of an enemy, and a snake lasso. He wears a black silk cloak and charnel ground attire. With his two feet in a posture of extending the left and bending the right, he dwells in the midst of blazing flames of wisdom. To his right is the Karma Mahakala, Dusmtshan Nagpo, with a monkey face, holding a curved knife and a skull cup filled with blood. On the top of the main deity's left side, there is the glorious Kamadhatu Ishvari, blue-black, with one face and four arms. The two right hands hold a hand drum and a skull garland, and the two left hands hold a red banner and a trident. Adorned with all the attire of a dakini, she rides a female donkey. On the outer layer of the four iron fortresses, in the east, is the Heart Protector, blue-black, holding a curved knife and a skull cup filled with blood, seated on a seat of enemies and obstacles. In the south is the Body Protector, blue-black, holding a club and an iron book, riding a tiger. In the west is the Speech Protector, black, holding a silk spear and a demon lasso, riding a black horse. In the north is the Activity Protector, with a raven face, holding a curved knife and a skull cup filled with blood, riding a raven. The Body, Speech, and Mind Protectors wear black cloaks, and the Karma Protector and the Activity Protector both wear charnel ground attire. On the left side of these, in the eastern iron fortress, is the demoness Remati, blue-black, with one eye, one tooth, and one breast, holding a divination board and dice, riding a mule. In the south is Yama Remati, blue-black, holding a sword and a mongoose, riding a white mule. In the west is the Rakshasa Remati, red, wearing a red cloud cloak, holding a blood bag and a dart, riding a mule. In the north is the Yaksha Remati, black, wearing a human skin garment, holding a sword and a skull cup filled with blood, riding an iron mule. All are adorned with the attire of dakinis. In front of the main deity are the three inner attendants, Monpa. In front of the goddess, on four tables, are the five dakinis who perform activities. On the first level of Mount Meru are the four great kings, the generals of the four directions. The ten protectors of the directions who wage war in the ten directions. On the second level, in the east
Chinese
右方的引導上的八大天神。南方前方的引導南方閻羅王八尊。西方左方的引導八大魔。北方後方的隨從八大夜叉。第三層的八個方位中，行事的八部鬼神，即：東方摩訶提婆，南方閻羅法王，西方贊神閻摩赤紅，北方大夜叉索嘎拉匝，東北方瑪莫埃嘎匝智，東南方龍魔死主九頭，西南方星曜魔羅睺羅，西北方魔樂巴獨眼。四大洲的四母神之城，東方命主梵天白，南方敵神貝哈爾，西方童子金剛善，北方羅剎奪命男女，即奪命劊子手大權力四部。此外，眷屬中聽命的護藏十二堅母。外圍軍隊的助伴，顯有之神與非人之八部等一切，皆以恐懼威猛之形，各自的身色手印，裝飾與服飾，眷屬侍從隊伍，威力與勇猛等，以種種幻化的盛大佈置，將引誘魔與敵障邪祟者，全部以威勢壓制並誅滅。修行者的聽命者，事業願望如意成辦，故令天空、空間、大地一切皆完全充滿。第三，知曉供奉之物為圓滿與祭祀食子，即：從我的心間，讓（藏文：རཾ，梵文天城體：रं，梵文羅馬擬音：raṃ，漢語字面意思：讓） （藏文：ཡཾ，梵文天城體：यं，梵文羅馬擬音：yaṃ，漢語字面意思：揚）（藏文：ཁཾ，梵文天城體：खं，梵文羅馬擬音：khaṃ，漢語字面意思：康）放射出智慧之火、風、水，將供品的所有過失、執實、垢染全部焚燒、摧毀、淨化，而成為空性。從空性之中，所陳設的祭品以及顯現為形象的一切，本質是智慧幻化的自性，所有形象皆清晰顯現，成為令賓客歡喜之誓句物。嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）梭哈（藏文：སྭཱ་ཧཱ།，梵文天城體：स्वाहा，梵文羅馬擬音：svāhā，漢語字面意思：梭哈）。念誦七遍，嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）能使各自的根身感到滿足，成為具備所有能令人滿意的慾望，無所不具的受用之蘊。啊（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：啊）能使每一種都增長眾多，成為遍滿無量處所、時間，以及廣闊無垠的虛空。吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）能成為消除痛苦的妙藥，轉化為智慧甘露的本性。梭（藏文：སྭཱ་ཧཱ།，梵文天城體：स्वाहा，梵文羅馬擬音：svāhā，漢語字面意思：梭哈）使影像的名
English
The eight great deities on the right-hand guide. The eight Yamarajas of the south, the guide in front to the south. The eight demons, the left-hand guide to the west. The eight great Yakshas, followers behind to the north. In the eight directions of the third tier, the eight classes of gods and demons who act, namely: Mahadeva in the east, Yamaraja Dharma King in the south, Tsen Lord Yamashud Red in the west, Great Yaksha Sokaratsa in the north, Mamo Ekadzati in the northeast, Naga Demon Death Lord Nine-Headed in the southeast, Planetary Demon Rahula in the southwest, Demon Rolpa One-Eyed in the northwest. In the cities of the four Matrams of the four continents, Brahma White, the Lord of Life, in the east; Dralha Pehar in the south; Kumara Vajra Lekpa in the west; Rakshasa Life-Taker Male and Female, the four classes of Great Power Executioners of Life, in the north. Furthermore, in the retinue are the twelve Tenma who obey orders and protect Tibet. The gods and demons of existence, who act as the army's force in the outer circle, and all others, with terrifying and fearsome forms, each with their own body color, hand implements, ornaments and attire, retinue and entourage, power and fierce strength, and so on, with a great display of various manifestations, subduing and vanquishing all who lead astray demons, enemies, and obstacles. They are obedient to the practitioner and fulfill their wishes as desired, so that the sky, space, and earth are all completely filled. Third, knowing the substances for accomplishment as fulfillment and offering torma: From my heart, RAM (藏文：རཾ，梵文天城體：रं，梵文羅馬擬音：raṃ，漢語字面意思：Seed syllable RAM), YAM (藏文：ཡཾ，梵文天城體：यं，梵文羅馬擬音：yaṃ，漢語字面意思：Seed syllable YAM), KHAM (藏文：ཁཾ，梵文天城體：खं，梵文羅馬擬音：khaṃ，漢語字面意思：Seed syllable KHAM) radiate, transforming into the fire, wind, and water of wisdom, burning, destroying, and purifying all faults, clinging to reality, and impurities of the substances, becoming emptiness. From within emptiness, all the tormas arranged and the forms that appear, their essence is the nature of wisdom and illusion, all forms appear clearly, becoming samaya substances that delight the guests. OM (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：OM) AH (藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：AH) HUM (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：HUM) SVAHA (藏文：སྭཱ་ཧཱ།，梵文天城體：स्वाहा，梵文羅馬擬音：svāhā，漢語字面意思：SVAHA). Reciting seven times, OM (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：OM) has the power to satisfy each of the senses, becoming a heap of enjoyment with all the desirable qualities complete. AH (藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：AH) causes each one to increase greatly, becoming those that fill limitless places, times, and the vast expanse of space. HUM (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：HUM) becomes the supreme medicine that alleviates suffering, transforming into the nature of the great nectar of wisdom. SVA (藏文：སྭཱ་ཧཱ།，梵文天城體：स्वाहा，梵文羅馬擬音：svāhā，漢語字面意思：SVAHA) makes the images and