English
Acting in the sky and on the earth, Buddha Vajra Jewel, Appearing in the lineage of Lotus activity, The assembly of wisdom world dakinis, Together with heroes, arise from the realm, I pray that you come here and bestow great blessings, The great blessing of the body falls upon the body, The knots of the channels are released, and appearances become deities, Through the power of speech, wisdom wind, Bliss and warmth intensely blaze, sounds become mantras, Through the intention of the mind, bodhicitta, The co-emergent clear light realm, Transforms into immutable great purity. Baṃ ha ri ni sa jaḥ hūṃ baṃ hoḥ ā ra lli hrīṃ hrīṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Jñāna ā be śa ya a ā (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Fifth, bless the offering substances. Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) The vessel and essence are primordially pure, Outer, inner, and secret are spontaneously accomplished, Thoroughly purified by the three wisdoms, The clouds of Samantabhadra's offerings, The essence of the nectar of the five wisdoms, The great red of the bliss bindu, Of body, speech, mind, qualities, and activities, The five desirable qualities of the torma, The assembly of skillful means and wisdom Ḍākinīs, May they fill the boundless sky. Raṃ yaṃ khaṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Oṃ vajra arghaṃ etc. Śabda āḥ hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Oṃ āḥ hūṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Oṃ āḥ hūṃ mahā baliṃta tejo baliṃta bala batte guhya samaya hūṃ hrīḥ ṭhaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Oṃ āḥ hūṃ vajra padma mahā sukha hūṃ hrīḥ ṭhaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Thus, with the preliminary practices, The stages of approach are completed. Second, the main point, the actual practice, Outer, inner, secret, and very secret are combined. First, generating the samaya: A (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Primordially, the nature of arising and completion of the Buddha, All phenomena are pervaded by self-arisen bodhicitta, The union of emptiness and compassion, the letter A (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese), Its own radiance E yaṃ ra suṃ keṃ raṃ bhrūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese), The space, black wind, blood ocean, field of Sa (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese), The charnel grounds of skeletons, Mount Meru, blazing fire, the realm of the five mothers, In the center of the indestructible vajra fence, The eight great charnel grounds, pure in their gatherings, Upon a lotus with a thousand petals, crossed, A self-arisen wisdom, precious skull cup, A four-sided mansion with four doors, Adorned with fields, arrogance, and charnel ground ornaments, A Dharma wheel, a vajra jewel crest, At the center of the wheel of the four joys, A variegated lotus, sun, and corpse cushion, The manifestation of the letter A, the form of Vajravarahi, Sixteen years of age, possessing the beauty of a ruby color, A wrathful smile, three eyes, hair piled up, vajraྗེས་མཚན༔ Half of the hair is tied up, the rest falling down the back; The right hand brandishes a hooked knife that cuts off the root of birth and death; The left hand holds a skull cup filled with blood, vanquishing the four maras; The head is adorned with a dry skull topped with jewels; From the right back of the ear, a dark blue pig face snorts; Holding five bone ornaments, smeared with three pastes; Two feet, the right drawn in, the left extended, dancing playfully; The body radiates rainbows, bindus, and blazing fire; On the four sides, above lotus, sun, and corpses; Vajra, Ratna, Padma, and Karma families; The dakinis, white, yellow, red, and green, are equal to the main deity; The right hand holds a hooked knife symbolizing its own mark; The left hand holds a skull cup filled with the blood of the four maras; At the four gates, four goddesses holding the four mudras; With colors of their respective families, the left hand holds a skull cup filled with blood; On a seat of corpses, they play with extended and contracted dances; All embrace the khatvanga, the heroic father; Furthermore, there are thirty-two dakinis; The dwelling place is a variety of dhakas and dhakis; Holding five mudras, a knife, a skull cup, and a khatvanga; Gurus, Buddhas, Bodhisattvas, peaceful and wrathful assemblies; Oath-bound protectors, each with their own retinue; Unborn, primordially complete, deities playing with their own essence; Aggregates, elements, sense bases, within the great mandala; Appearance and existence, body, speech, and mind, are clear, stable, and blazing; Inseparable from the three vajras of the Victorious Ones; The five poisons are completely purified, spontaneously accomplished wisdom; Om（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：阿）, Hum（藏文：ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）! Om（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）, Hum（藏文：ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）, Tram（藏文：ཏྲཱཾ，梵文天城體：त्रं，梵文羅馬擬音：trāṃ，漢語字面意思：川）, Hrih（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）, Ah（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：阿）! Abhiṣiñca Hum（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：अभिषिञ्च हूँ，梵文羅馬擬音：abhiṣiñca hūṃ，漢語字面意思：阿毗ಷིཉྩ་吽）! Second, for invoking wisdom; With yearning melodies and music; Hum（藏文：ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）Hrih（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）! In the pure realm of Dharmadhatu; The Samantabhadri who abides in equipoise; Through the aspiration of great compassion; Having arisen in the Sambhogakaya form; The assembly of dakinis playing illusion; With various offerings and resources; Inviting with faith and yearning; Please come entirely to this place; Clear away the obscurations of ignorance; May the light of wisdom greatly increase; A treasure that bestows accomplishments and desires; From the space of self-awareness, please be pleased! Om Vajra Argham Pratīccha Svāhā（藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城體：ओ वज्र अर्घं प्रतीच्छ स्वाहा，梵文羅馬擬音：oṃ vajra arghaṃ pratīccha svāhā，漢語字面意思：嗡金剛供品領受梭哈）! Jñānacakra Vajra Samaya Ja（藏文：ཛྙཱ་ན་ཙཀྲ་བཛྲ་ས་མ་ཡ་ཛ，梵文天城體：ज्ञानचक्र वज्र समय ज，梵文羅馬擬音：jñānacakra vajra samaya ja，漢語字面意思：智慧輪金剛誓言生）! Ah Harinisa Jñānaloka Dhāki Hrih Hrih Ja Ja（藏文：ཧ་རི་ནི་ས་ཛྙཱ་ན་ལོ་ཀ་དྷཱ་ཀི་ཧྲཱིཾ་ཧྲཱིཾ་ཛ་ཛ，梵文天城體：हरिनिस ज्ञानलोक धाकि ह्रीं ह्रीं ज ज，梵文羅馬擬音：harinisa jñānaloka dhāki hrīṃ hrīṃ ja ja，漢語字面意思：哈日尼薩吉雅那羅嘎達克舍舍雜雜）! Third, the blending of Samaya and Jnana. Hum（藏文：ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）Hrih（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）! Primordially, the ground and result are inseparable; The vessel and essence are pure, equal, and greatly complete; May the wisdom deities cool their hands and feet; In the wheel of samaya, indivisible; In this beautiful celestial palace and throne; Abide until enlightenment.
Tibetan
་ནས་ཀྱང༔ ཡེ་ཤེས་འཁོར་ལོ་སྐྱེད་པ་དང༔ དཀྱིལ་འཁོར་བདག་པོ་མཛད་དུ་གསོལ༔ ཨོཾ་བཛྲ་པཱ་དྱཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ༔ ཛཿཧཱུྃ་བཾ་ཧོ༔ ས་མ་ཡ་ཏིཥྛ་ལྷན༔ བཞི་པ་ཕྱག་མཆོད་བསྟོད་པའི་རིམ༔ ན་མོ༔ དུས་གསུམ་སངས་རྒྱས་སྐྱེད་པའི་ཡུམ༔ རྡོ་རྗེ་བཙུན་མོ་རྣལ་འབྱོར་མ༔ རང་དང་ལྷན་ཅིག་སྐྱེས་པའི་ལྷ༔ གཉིས་མེད་གུས་པས་ཕྱག་འཚལ་ལོ༔ ཨ་ལ་ལ་ཧོ༔ ཨ་ཏི་པཱུ་ཧོ༔ པྲ་ཏཱིཙྪ་ཧོ༔ ཨོཾ༔ མེ་ཏོག་རིན་ཆེན་རྒྱན་གྱི་ཆར༔ དྲི་བཟང་སྤྲིན་གྱིས་བར་སྣང་ཁེངས༔ ཉི་ཟླ་ནོར་བུ་ལྷག་པའི་འོད༔ བྱུག་པ་བདེ་བ་སྐྱེད་པའི་མཆོག༔ རོ་བརྒྱ་ལྡན་པའི་བཟའ་བཅའི་ཟས༔ འབུད་བརྡུང་དཀྲོལ་བའི་རིག་བྱེད་དང༔ མཆོད་པའི་ཡོན་ཏན་ཞིང་ཀུན་ཁེངས༔ ཀུན་བཟང་རོལ་མོ་བཞེས་སུ་གསོལ༔ ཨོཾ་བཛྲ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བིདྱ་ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ༔ ཧཱུྃ་ཧྲཱི༔ སྣ་ཚོགས་གཟུགས་ནི་སྣང་ཞིང་སྟོང༔ བདེ་སྟོང་འཆར་བའི་སྣ་ཚོགས་སྒྲ༔ ཡིད་འོང་མ་ཡི་དྲི་ཞིམ་འཐུལ༔ རང་བཞིན་མེད་པའི་རོ་ མཆོག་ལྡན༔ ཐབས་ཀྱི་རེག་བྱ་ཇི་སྙེད་པ༔ ཆོས་དབྱིངས་རོལ་མོ་ཆེན་པོས་མཆོད༔ ཨོཾ་བཛྲ་རཱུ་པ་སུ་ཁ་པཱུ་ཛ་ཧོ༔ ཨོཾ་བཛྲ་ཤབྡ་སུ་ཁ་པཱུ་ཛ་ཧོ༔ ཨོཾ་བཛྲ་གནྡྷེ་སུ་ཁ་པཱུ་ཛ་ཧོ༔ ཨོཾ་བཛྲ་ར་ས་སུ་ཁ་པཱུ་ཛ་ཧོ༔ ཨོཾ་བཛྲ་སྤརྴེ་སུ་ཁ་པཱུ་ཛ་ཧོ༔ ཨོཾ་བཛྲ་དྷརྨ་དྷཱ་ཏུ་མ་ཧཱ་སུ་ཁ་པཱུ་ཛ་ཧོ༔ ཧཱུྃ་ཧྲཱི༔ རྨད་བྱུང་དུར་ཁྲོད་རྫས་ཀྱི་མཆོག༔ དབང་ལྔ་གསུར་ཆེན་ཞུན་མེ་སྦར༔ བྱུག་པའི་ཚོགས་དང་ཤ་ཆེན་ཟས༔ རྐང་གླིང་ཐོད་རྔ་རུས་པའི་རྒྱན༔ ཞིང་ཆེན་འཕན་གདུགས་བླ་བྲེ་རྣམས༔ མ་དང་མཁའ་འགྲོ་བསྟེན་ཕྱིར་འབུལ༔ མ་ཧཱ་ཏི་ར་ཤྨ་ཤཱ་ན་པཱུ་ཛ་ཧོ༔ ཧཱུྃ༔ རང་བྱུང་ཡེ་ཤེས་ལྔ་ཡི་དངོས༔ དུག་ལྔ་སེལ་བའི་སྨན་གྱི་མཆོག༔ རྩ་བརྒྱད་སྟོང་སྦྱར་ཨ་མྲྀཏ༔ དམ་རྫས་བདུད་རྩིའི་མཆོད་པ་བཞེས༔ སརྦ་པཉྩ་ཨ་མྲྀཏ་ཁ་རཾ་ཁཱ་ཧི༔ རྩ་གསུམ་ཆོས་སྐྱོང་མཚན་སྨྲོས་མཆོད༔ སྨན་གྱི་དངོས་གྲུབ་འབྲུ་གསུམ་པོ༔ རྡོ་རྗེ་ལྕེ་ཡི་ཧཱུྃ་ལ་བརྒྱུད༔ དངོས་པོ་མེད་ལས་དངོས་གྲུབ་བླང༔ སྐུ་གསུང་ཐུགས་ཀྱི་རྡོ་རྗེ་ཐོབ༔ ཨོཾ་ཨཱཿཧཱུྃ༔ ཨཱ༔ ཆགས་མེད་རྣམ་དག་བདེ་བ་ཆེ༔ ཁམས་གསུམ་ཀུན་གྱི་བཅུད་བསྡུས་པ༔ དམར་ཆེན་རཀྟའི་མཆོད་པ་འདི༔ དཔའ་བོ་མཁའ་འགྲོའི་ཚོགས་ལ་འབུལ༔ མ་ཧཱ་རཀྟ་ཁཱ་ཧི༔ ཨོཾ༔ སྣང་བ་སྣོད་ཀྱི་གཏོར་གཞོང་དུ༔ སྲིད་གསུམ་བཅུད་རྣམས་གཏོར་ མ་སྦྱར༔ འདོད་ཡོན་ནམ་མཁའ་གང་བ་འདི༔ དཀྱིལ་འཁོར་ལྷ་ཚོགས་རྣམས་ལ་འབུལ༔ མ་ཧཱ་བ་ལིཾ་
Chinese
乃至，祈请您生起智慧之轮，成为坛城之主！嗡 班匝 巴当 扎的叉 梭哈！ 扎 吽 班 霍！ 萨玛雅 迪叉 蓝！第四，顶礼供养赞叹之次第。顶礼！三世诸佛之生母，金刚瑜伽母瑜伽士，与自身俱生之本尊，以无二恭敬顶礼之！阿拉拉霍！阿底布霍！扎的叉霍！嗡！鲜花珍宝饰品之雨，美妙香气之云充满虚空，日月珍宝增上之光芒，涂油生起安乐之殊胜，具足百味之饮食，吹打弹奏之明，供养之功德充满一切刹土，祈请普贤享用妙乐！嗡 班匝 布贝 德贝 阿洛给 根德 奈威迪亚 夏达 扎的叉 梭哈！ 吽 舍！ 种种色相显现且空性，乐空显现之种种声音，悦意明妃之妙香飘散，自性无有之殊胜味道，方便之所触有多少，以法界大乐而供养！嗡 班匝 茹巴 索卡 布匝 霍！嗡 班匝 夏达 索卡 布匝 霍！嗡 班匝 根德 索卡 布匝 霍！嗡 班匝 惹萨 索卡 布匝 霍！嗡 班匝 斯巴舍 索卡 布匝 霍！嗡 班匝 达玛 达度 玛哈 索卡 布匝 霍！ 吽 舍！ 稀有尸陀林物品之殊胜，五根大焚供燃起融化之火，涂油之众和血肉大餐，腿骨号筒颅骨鼓骨饰品，刹土幡幢伞盖唐卡等，为侍奉本母和空行而供养！玛哈 迪惹 玛 效 效那 布匝 霍！ 吽！ 自生五智之本体，遣除五毒之妙药殊胜，八万根本调和之甘露（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死），誓言物甘露之供养享用之！ 萨瓦 班匝 阿姆日达 卡让 卡嘿！ 祈请三根本护法神之名号，药物之成就三果，通过金刚舌之吽字，从无实物中获得成就，获得身语意之金刚！嗡 阿 吽！ 阿！ 无贪清净大乐，汇集三界一切精华，此大红血之供养，供养勇士空行之众！玛哈 惹达 卡嘿！ 嗡！ 显现器之食子盘中，三有精华混合食子，此充满欲妙虚空之供品，供养坛城诸尊！玛哈 巴林
English
And also, please generate the wheel of wisdom and become the lord of the mandala! OM VAJRA PADYA PRATICCHA SVAHA! JA HUM BAM HO! SAMAYA TISHTHA LHEN! Fourth, the order of prostration, offering, and praise. Homage! The mother who gives birth to the Buddhas of the three times, Vajra Yogini yogini, the deity born together with oneself, I prostrate with non-dual reverence! ALA LA HO! ATI PU HO! PRATICCHA HO! OM! Rain of flowers, precious jewels, and ornaments, the clouds of pleasant fragrance fill the space, the light of the sun, moon, and jewels increases, the best of ointments that generate bliss, food with a hundred flavors, the science of blowing, beating, and playing, the qualities of offerings fill all fields, please enjoy the music of Samantabhadra! OM VAJRA PUSHPE DHUPE ALOKE GANDHE NAIVIDYA SHABDA PRATICCHA SVAHA! HUM HRIH! Various forms are apparent and empty, various sounds arise from bliss and emptiness, the pleasant fragrance of the desirable mother wafts, the supreme taste is without inherent nature, as many tangible objects as there are of skillful means, are offered with the great bliss of the Dharmadhatu! OM VAJRA RUPA SUKHA PUJA HO! OM VAJRA SHABDA SUKHA PUJA HO! OM VAJRA GANDHE SUKHA PUJA HO! OM VAJRA RASA SUKHA PUJA HO! OM VAJRA SPARSHA SUKHA PUJA HO! OM VAJRA DHARMA DHATU MAHA SUKHA PUJA HO! HUM HRIH! The excellent substances of the wondrous charnel ground, the great burnt offering of the five senses ignites the melting fire, the assembly of ointments and the great feast of flesh and blood, the leg bone flute, the skull drum, the bone ornaments, the banners, parasols, and thangkas of the great fields, are offered for the sake of serving the mother and the dakinis! MAHA TIRA SHMASHANA PUJA HO! HUM! The essence of the five self-born wisdoms, the supreme medicine that dispels the five poisons, Amrita (藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死) blended from eighty thousand roots, please enjoy the offering of the nectar of the samaya substance! SARVA PANCA AMRITA KHARAM KHAHI! I praise the names of the three roots and Dharma protectors, the three fruits of the accomplishment of medicine, transmitted through the HUM of the Vajra tongue, obtaining accomplishment from non-existence, obtaining the Vajra of body, speech, and mind! OM AH HUM! AH! Unattached, pure, great bliss, gathering the essence of all three realms, this offering of great red blood, is offered to the assembly of heroes and dakinis! MAHA RAKTA KHAHI! OM! In the torma plate of the appearing vessel, the essences of the three realms are mixed into the torma, this offering that fills the sky with desirable qualities, is offered to all the deities of the mandala! MAHA BALIM