Chinese
通过系于颈间的护身符绳，击中前方坛城和瓶、颅碗、明镜中所生诸神的心间，以此劝请本誓，从身语意中降下智慧甘露之流，融入于灌顶物中，使灌顶物具有加持。击中我的身语意三门，使之具有力量，并加持相续。击中灌顶弟子等一切众生，从而使身语意三门的一切罪障、罪业、过失、堕落之众得以清净，转变为智慧本尊的自性，如此观想。嗡 班匝 班Ra合 吽（藏文：ཨོཾ་བཛྲ་བྷ་ར་ཧི，梵文天城体：，梵文罗马拟音：oṃ vajra bhārahi，汉语字面意思：嗡，金刚，巴Ra合） 舍利玛 达吉尼 哈日尼萨（藏文：ཧྲཱིཿམ་དྷཱ་ཀི་ནཱི，梵文天城体：，梵文罗马拟音：hrīḥ ma ḍākinī，汉语字面意思：舍利，玛，空行母） 萨瓦 悉地 帕拉 吽（藏文：སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：sarva siddhi phala hūṃ，汉语字面意思：一切，成就，给予，吽） 达玛 嘎雅（藏文：དྷརྨ་ཀཱ་ཡ，梵文天城体：，梵文罗马拟音：dharma kāya，汉语字面意思：法身） 桑布 嘎雅（藏文：སཾ་བྷོ་ཀཱ་ཡ，梵文天城体：，梵文罗马拟音：saṃbho kāya，汉语字面意思：报身） 尼玛 嘎雅（藏文：ནིརྨཱ་ཀཱ་ཡ，梵文天城体：，梵文罗马拟音：nirmā kāya，汉语字面意思：化身） 悉地 帕拉 阿比钦匝 玛（藏文：སིདྡྷི་ཕ་ལ་ཨ་བྷི་ཥིཉྩ་མཱཾ，梵文天城体：，梵文罗马拟音：siddhi phala abhiṣiñca māṃ，汉语字面意思：成就，给予，灌顶，我）念诵百遍或千遍等力所能及的次数。最后以声韵清晰的百字明咒补阙。以智慧本尊众献上空行荟供和赞颂。诸佛融入智慧萨埵自身的心间，誓言者融入灌顶物中，自己和他人一切都安住于无所缘的状态中片刻。之后，再次从无所缘的状态中，观想自身和前方坛城清晰显现。在事业瓶中进行甘露汇聚的生起和念诵。对共同护法和此法特有的护法、伏藏护法三者，尽力供奉朵玛，可繁可简。之后，如前述朵玛一般进行会供加持，从迎请到驱逐之间进行。此法的自身入坛之替代即是上述所说，但即使按照通常做法抛掷智慧花也无妨碍。无论如何，接受允许弟子进入坛城。第二，关于灌顶，也分为两部分：入门和正行。第一部分：让弟子们在外用事业水沐浴，念诵善逝如来等。施放驱魔朵玛，以事业仪轨的敕令、猛咒、芥子、驱魔等驱逐邪魔，观修防护轮。用眼罩遮盖眼睛，念诵阿 康 贝Ra 吽（藏文：ཨཱ་ཁཾ་བཱི་ར་ཧཱུྃ，梵文天城体：，梵文罗马拟音：ā khaṃ bī ra hūṃ，汉语字面意思：阿，康，贝，Ra，吽）。你们合掌，生起虔诚之心，复诵以下祈请文：奇哉！至尊上师是所有众生的怙主！我们这些沉溺于轮回泥潭中的众生！ 请以慈悲垂视，引入空行坛城中！祈请赐予灌顶并加持！念诵三遍。如此祈请后，视其为法器，给予许可。
English
Through the amulet cord around the neck, strike the hearts of the deities generated in the mandala in front, and in the vase, skull cup, and mirror, thereby urging the samaya, and from the body, speech, and mind, let the stream of wisdom nectar flow down and dissolve into the empowerment substances, making the empowerment substances endowed with blessings. Strike my body, speech, and mind, making them powerful and blessing the lineage. Strike all beings, including the empowerment disciples, thereby purifying all the accumulations of sins, obscurations, faults, and downfalls of body, speech, and mind, and transforming them into the nature of wisdom deities, thus visualize. Oṃ Vajra Bhārahi Hrīḥ Ma Ḍākinī Hari Nisa Sarva Siddhi Phala Hūṃ Dharma Kāya Saṃbho Kāya Nirmā Kāya Siddhi Phala Abhiṣiñca Māṃ Recite hundreds or thousands of times as much as possible. Finally, complete with the hundred-syllable mantra with clear pronunciation. Offer the torma of the empty assembly and praise to the wisdom deity assembly. Dissolve the deities into the heart of the wisdom being itself, dissolve the samaya being into the empowerment substances, and let everyone, self and others, remain in a state of non-objectification for a moment. Then, again from the state of non-objectification, visualize the mandala in front of you clearly. Perform the generation and recitation of the nectar swirling in the action vase. Offer torma to the general protectors and the specific command protectors, treasure protectors, and Dharma protectors of this practice, as elaborately or concisely as possible. Then, perform the feast blessing as with the torma above, from inviting to dispelling. The substitute for self-entry in this tradition is as mentioned above, but it is not contradictory to throw the wisdom flower according to the general practice. In any case, receive permission to admit the disciples. Secondly, empowerment also has two parts: entry and the main part. The first part: let the disciples bathe outside with action water, and recite the Sugata Buddhas, etc. Cast the obstacle torma, and dispel obstacles and meditate on the protection wheel with the command of the action ritual, fierce mantras, mustard seeds, dispelling, etc. Blindfold the eyes with Ā Khaṃ Bī Ra Hūṃ. You all join your palms and generate devotion, and repeat this supplication: Kyeho! Supreme Lama, protector of all beings! We beings who are drowning in the mud of samsara! Look upon us with compassion and lead us into the mandala of the dakinis! Please grant empowerment and bless us! Recite three times. Having supplicated in this way, regard them as vessels and grant permission.
Chinese
生起胜解信。 奇哉！ 聚集的道友和姐妹们请听我说！ 你们若乐于进入空行母的清净坛城，希求加持灌顶， 那么上师和坛城本尊众， 执持为无有差别，无二无别。 必定将灌顶和加持成就等， 我将赐予你们。 如是赞颂之语牢记于心。 之后明观生起次第。 讲说如是的法。 特别是， 这也是所有密咒金刚乘续部的最甚深处。 获得大乐智慧的殊胜近道，从无量瑜伽母续部的坛城中，对于成就殊胜和共同成就而言，是最甚深和迅速的。 诸佛之母金刚亥母，以极密忿怒母黑色的形象修持，对此也有成就自在者各自的教敕差别，在新旧噶玛和伏藏的传承中，特别殊胜的是嘿汝嘎本尊莲花颅鬘力的口传。 东伏藏如树干般的主干中， 五部的方式显现的至尊掘藏师五位中的主尊。 化身圣者邬金桑结林巴从普里普莫切迎请出来的。 在藏地地下的所有伏藏中，如日月般著名的教法类，上师意集。 空行母的后法加持灌顶的实修成熟解脱甘露滴等结合，献曼扎。 对此，如果执着为庸常的器情世界，则无法生起灌顶的智慧。 此处是邬金刹土， 此处房屋是宫殿， 上师是与金刚亥母无二之自性， 所有道友姐妹观想为空行母之体性。 双眉间点朱砂， 嗡 班匝 班RA嘿 (藏文：ཨོཾ་བཛྲ་བྷ་ར་ཧི།，梵文天城体：，梵文罗马拟音：oṃ vajra bhārahi，汉语字面意思：嗡，金刚，亥母)， 班匝 班若匝讷耶 阿 (藏文：བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡཻ་ཨཱ།，梵文天城体：，梵文罗马拟音：vajra vairocanīyai ā，汉语字面意思：金刚，毗卢遮那，给，阿)， 哈哈 热呢萨 嗡 (藏文：ཧ་རི་ནི་ས་ཨོཾ།，梵文天城体：，梵文罗马拟音：hari nisa oṃ，汉语字面意思：哈日尼萨，嗡)， 嗡 阿 吽 梭哈 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡，阿，吽，梭哈)，以此印持并加持。 首先，为了清净相续，成为堪能灌顶之法器， 皈依上师三根本总集之大自在和智慧空行金刚忿怒母坛城。
English
Generate supreme faith. Kyeho! Listen to me, gathered brothers and sisters! If you are willing to enter this sacred mandala of dakinis, and desire blessings and empowerment, Then hold the lama and the mandala deities as one, inseparable and indistinguishable. Surely, I will bestow upon you empowerments, blessings, and siddhis. Keep in mind the words of praise. Then, clearly establish the generation stage. Teach the Dharma as appropriate. In particular, This is also the innermost essence of all the tantra divisions of Secret Mantra Vajrayana. The supreme and swift path to attain great bliss wisdom, from among the countless mandalas of the yogini tantras, is the most profound and swift for accomplishing supreme and common siddhis. The mother of all Buddhas, Vajravarahi herself, is practiced in the form of the most secret wrathful black mother. In this, due to the certainty of the commands of individual accomplished masters, among the various lineages of new and old Kama and Terma, the oral transmission of Heruka Padma Thötreng Tsal is particularly excellent. Among the main branches of the Eastern Treasure that are like trees, The chief of the five supreme Lingpas who appeared in the manner of the five families. Ogyen Sangye Lingpa, the emanation supreme being, was invited from Puri Phukmoche. Among all the treasures under the ground in Tibet, the Dharma category known as Lama Gongpa Düpa, famous like the sun and moon. Combining the back Dharma of the dakinis, the practical application of blessing empowerment, the ripening and liberating nectar drops, etc., offer the mandala. Therefore, if you hold the vessel and contents as ordinary, you will not be able to generate the wisdom of empowerment. These places are the land of Oddiyana, These houses are palaces, The lama is the nature inseparable from Vajravarahi, All brothers and sisters, believe that you are solely the essence of dakinis. Apply a sindhura dot on the forehead, Om Vajra Varahi (藏文：ཨོཾ་བཛྲ་བྷ་ར་ཧི།，梵文天城体：，梵文罗马拟音：oṃ vajra bhārahi，汉语字面意思：嗡，金刚，亥母), Vajra Vairochaniye Ah (藏文：བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡཻ་ཨཱ།，梵文天城体：，梵文罗马拟音：vajra vairocanīyai ā，汉语字面意思：金刚，毗卢遮那，给，阿), Ha Ri Ni Sa Om (藏文：ཧ་རི་ནི་ས་ཨོཾ།，梵文天城体：，梵文罗马拟音：hari nisa oṃ，汉语字面意思：哈日尼萨，嗡), Om Ah Hum Svaha (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡，阿，吽，梭哈), seal and bless with this. First, in order to purify the lineage and make it a suitable vessel for empowerment, Take refuge in the great master who is the embodiment of the lama, the three roots, and the mandala of the wisdom dakini Vajrakrodhi.