Chinese
又，六道有情，特别是制造违缘障碍的邪魔的烦恼全部融入自相续的五毒中观想。彼即以五部如来的身相，循序渐进地明观并摄持心。心被摄持后，融入五种智慧的虚空中并作为道用。中间，直接摄持气。眼睛以不动的姿态凝视虚空。觉性不加改造地安住，三界的分别念全部回遮于觉性本来清净的法界中，何况是回遮微不足道的违缘之聚。如是之义，以言词之门而作明示： 吽 吽！ 痴暗如黑暗般浓厚的分别念，以及由此而生的违缘障碍等，以显空无别的觉性大回遮器，回遮、转变于法界智慧的自性中。 嗔恨如火焰般燃烧的分别念，以及由此而生的违缘障碍等，以明空无别的觉性大回遮器，回遮、转变于明镜智慧的自性中。 我慢如山般傲慢的分别念，以及由此而生的违缘障碍等，以觉空无别的觉性大回遮器，回遮、转变于平等性智慧的自性中。 贪欲如水般泛滥的分别念，以及由此而生的违缘障碍等，以乐空无别的觉性大回遮器，回遮、转变于妙观察智慧的自性中。 嫉妒如风般猛烈刮动的分别念，以及由此而生的违缘障碍等，以受空无别的觉性大回遮器，回遮、转变于成所作智慧的自性中。 所有对境显现回遮于心上，心性转变于觉空本来的法界中，觉性无所作为如虚空般的自性中，成为诸法穷尽处的成办事业。 嗡 卓地 达吉尼 萨瓦 萨玛雅 嘎列舍 达图 嘉纳 贝友 贝友 卓 卓 （藏文：ཨོཾ་ཀྲོ་དྷཱི་དྷཱ་ཀི་ནཱི་སརྦ་ས་མ་ཡ་ཀླེ་ཤ་དྷཱ་ཏུ་ཛྙཱ་ན་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：ॐ क्रोध् धी ढाकिनी सर्व समय क्लेश धातु ज्ञान भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：oṃ krodhī ḍhākinī sarva samaya kleśa dhātu jñāna bhyo bhyo jhlok jhlok，汉语字面意思：嗡，忿怒空行母，一切誓言，烦恼，界，智慧，敬献，敬献，回遮，回遮！）。 吽 吽 吽 吽 吽！ 如是念诵并拍手。于觉空无为的自性中，于意之命根而入于等持。此乃秘密烦恼以五种智慧回遮的次第究竟之口诀。 萨玛雅！ 如是甚深口诀于实修时，事先灌顶尤为重要，故清净传承之弟子应从沐浴中遣出。 驱魔
English
Furthermore, contemplate that all the afflictions of the six types of beings, especially the obstructing demons who create obstacles, dissolve into the five poisons of your own mind-stream. Clearly visualize this as the form of the five Sugatas, gradually and holding the mind. Once the mind is held, dissolve it into the expanse of the five wisdoms and take it as the path. In between, directly hold the breath. Fix the eyes on the sky without moving. By leaving awareness uncorrected, all the conceptual thoughts of the three realms will be reversed into the realm of awareness's original purity. What need is there to mention reversing the collection of minor obstacles? Such meaning is clarified through the door of words: Hūṃ Hūṃ! The conceptual thought of delusion, thick like darkness, and all the obstacles and hindrances that arise from it, with the great weapon of awareness, inseparable from appearance and emptiness, reverse and transform into the nature of the wisdom of the Dharmadhatu. The conceptual thought of hatred, blazing like fire, and all the obstacles and hindrances that arise from it, with the great weapon of awareness, inseparable from clarity and emptiness, reverse and transform into the nature of mirror-like wisdom. The conceptual thought of pride, arrogant like a mountain, and all the obstacles and hindrances that arise from it, with the great weapon of awareness, inseparable from feeling and emptiness, reverse and transform into the nature of equality wisdom. The conceptual thought of desire, turbulent like water, and all the obstacles and hindrances that arise from it, with the great weapon of awareness, inseparable from bliss and emptiness, reverse and transform into the nature of discriminating wisdom. The conceptual thought of jealousy, raging like wind, and all the obstacles and hindrances that arise from it, with the great weapon of awareness, inseparable from experience and emptiness, reverse and transform into the nature of accomplishing wisdom. Reverse all appearances of objects onto the mind. Transform the mind itself into the original realm of awareness and emptiness. In the nature of awareness, without action, like the sky, accomplish the activity of exhausting all phenomena. Oṃ Krodhi Dakini Sarva Samaya Klesha Dhatu Jnana Bhyo Bhyo Zlok Zlok (藏文：ཨོཾ་ཀྲོ་དྷཱི་དྷཱ་ཀི་ནཱི་སརྦ་ས་མ་ཡ་ཀླེ་ཤ་དྷཱ་ཏུ་ཛྙཱ་ན་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：ॐ क्रोध् धी ढाकिनी सर्व समय क्लेश धातु ज्ञान भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：oṃ krodhī ḍhākinī sarva samaya kleśa dhātu jñāna bhyo bhyo jhlok jhlok，汉语字面意思：嗡，忿怒空行母，一切誓言，烦恼，界，智慧，敬献，敬献，回遮，回遮！). Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ! Saying this, clap the hands. In the nature of awareness and emptiness, without action, remain in equipoise, holding the life-force of the mind. This is the ultimate instruction on reversing secret afflictions with the five wisdoms. Samaya! In order to practice such profound instructions, it is especially important to receive empowerment beforehand. Therefore, the pure lineage disciple should be expelled from the bath. Expelling obstacles.
Chinese
惹(RA)！结界！献曼扎！与瑜伽母无别的，大上师请垂念！事业空行橛金刚的，猛烈的灌顶请赐予！以三次祈祷，净化相续！誓言智慧无别而稳固。之后，将食子观想为本尊。观想上师为金刚忿怒母黑色的心间发出炽热粗糙的光芒，击中观想为本尊的食子，催动本誓。伴随着不可思议的巨大火焰的幻变，来到观想为本尊的弟子面前，观想光芒的放出和收摄，使现行的各种事业成就的能力融入相续并赐予加持。将食子交给手中，吽吽！虽未动摇寂静法身的自性，然为调伏恶毒而显现事业忿怒母之相，具有杀害五部的威猛姿态，无数的使者自在母众，催动本誓，增长慈悲的光辉，请垂念金刚弟子们！以守护、遣除、杀害、镇压等各种事业，愿现行诅咒的威力圆满！嗡 萨瓦 卓地 达吉尼 班杂 枳里 枳拉亚 玛哈 茹扎 卡亚 嘉纳 阿比钦扎 阿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵后，最终从食子的本尊中出现第二个与自身相同者，与弟子无别。事业空行及其眷属的身之加持全部融入相续，在三有中生起无与伦比的傲慢，将橛交给手中，吽！圆满一切佛的事业，圆满事业空行的能力，为成就现行的伟大武器，为了调伏四魔的障碍而交付。举起时，三界摇动，旋转时，三地恶毒呻吟，如果击中，连天神也会毁灭，何况是作害的魔障？在金刚城中守护，以及破戒、分离结合，以及诅咒、抛掷、回遮等，请成办一切猛烈的事业！嗡 噶玛 枳里 枳拉亚 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此也以威猛的姿态拿起，进行击打之业，以及如何遣除，成办杀害的事业，以抛掷而结束。以此则能成就一切猛烈的事业。
English
Ra! Conclude the boundaries! Offer the mandala! Great teacher, inseparable from the Yogini, please consider! Bestow the empowerment and permission of the wrathful action Dakini Kilaya! Pray three times, purify the lineage! Make the samaya and wisdom inseparable and stable. Then, visualize the zor offering as the deity. From the heart of the teacher, visualized as the black Vajra Krodha Mother, emanate hot and rough rays of light. Striking the zor offering, visualized as the deity, awaken the lineage of the heart commitment. Accompanied by inconceivable great blazing miracles, come before the student, visualized as the deity, and believe that the power to accomplish the vast array of manifest activities of emanating and gathering light is placed in the lineage and granted permission. Hand over the offering, Hum Hum! Although not moving from the state of peaceful Dharmakaya, in order to subdue the wicked, appear in the form of the action Krodha Mother. Possessing the fierce demeanor of slaying the five families, hundreds of thousands of messenger, powerful mothers, awaken the heart commitment, increase the splendor of compassion, please consider the Vajra disciples! Through the vast array of activities of protection, repulsion, killing, and suppression, may the power of manifest cursing be completely perfected! Om Sarva Krodhi Dakini Vajra Kili Kilaya Maha Rudra Kaya Jnana Abhisinca Ah! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Reciting this, finally, a second being identical to oneself arises from the deity of the offering. Becoming inseparable from the student, the blessings of the body of the action Dakini and retinue enter the lineage completely, generating pride that is great, powerful, and unmatched in the three realms, hand over the phurba. Hum! Completely perfect the activity of the Buddhas, perfect the power of the action Dakini, the great weapon for accomplishing manifest activity, given to subdue the obstacles of the four maras. When raised, the three realms shake and move, when spun, the wickedness of the three lands groans, if struck, even the gods will be destroyed, what need to mention the harmful obstructors? Protect in the Vajra city, and breaking vows, separating unions, and cursing, throwing, repelling, etc., please accomplish all fierce activities! Om Karma Kili Kilaya Hum Phat! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With this, also take up the fierce posture and perform the activity of striking, and how to repel, accomplish the activity of killing, conclude by throwing. By this, all fierce activities will be accomplished.
Chinese
愿成就！然后将明咒置于喉咙，金刚明咒之链从喉咙进入，融入心间的种子字。由此产生的光芒融入脉轮的文字云中，从而圆满了猛咒的力量。不可思议的智慧光芒，使内外一切诸法皆被掌控，观想风咒无二的力量如火般燃烧。吽 吽！（藏文：ཧཱུྃ་ཧཱུྃ།，梵文天城体：हुँ हुँ，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽！）一切佛之忿怒金刚咒，智慧光芒炽盛照耀，以之加持具缘弟子之语，内外诸法之障碍于法界中遣除。成为空行五部之体性无别，愿获得力量极度炽燃之灌顶。玛哈 茹扎 瓦嘎 嘉纳 阿比钦扎 阿！（藏文：མ་ཧཱ་རུ་དྲ་ཝཱ་ཀ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཨཱ།，梵文天城体：，梵文罗马拟音：mahā rudra vāka jñāna abhiṣiñca ā，汉语字面意思：大 鲁扎 语 智 加持 阿！）也应复诵诸咒。然后将天铁金刚杵置于心间，观想所有空行母的智慧体性，化为天铁五股金刚杵，具有燃烧火焰的光芒，融入弟子的心间，使所有烦恼的分别念皆显现为五种智慧，遣除能取所取的错觉之魔和一切障碍，并观想获得掌控降伏意义之事业的力量。吽 吽！（藏文：ཧཱུྃ་ཧཱུྃ།，梵文天城体：हुँ हुँ，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽！）所有烦恼五毒之分别念，皆不离自生觉性之界，以具足五种智慧之手印誓言，愿成就究竟意义之现证。玛哈 茹扎 泽达 嘉纳 阿比钦扎 阿！（藏文：མ་ཧཱ་རུ་དྲ་ཙིཏྟ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཨཱ།，梵文天城体：，梵文罗马拟音：mahā rudra citta jñāna abhiṣiñca ā，汉语字面意思：大 鲁扎 心 智 加持 阿！）如是说诵，并唱诵五吽之歌，生起诸法穷尽于尽地的见解。最后以吉祥偈颂进行加持，并升起从一切方向获得胜利的缘起之道。如此灌顶，能平息内外之违缘障碍，掌控猛厉之事业，并在相续中生起究竟五种智慧的特殊证悟，故应精进修持。萨玛雅！此乃空行秘密总集的诛法中，极其深奥、严厉且殊胜，前所未有开示之仪轨。邬金之堪布莲花生大师，依凭法界主母的允许，将其浓缩为精华，为了未来世世代代的利益，作为事业明妃的教言汇集，莫耶。
English
May it be accomplished! Then, placing the mantra banner at the throat, the garland of Vajra mantras enters from the throat and dissolves into the seed syllable at the heart. The rays of light emanating from it dissolve into the cloud of letters at the root-place, thereby perfecting the power of the wrathful mantra. With the inconceivable rays of wisdom light, all outer and inner elements are brought under control, and one should contemplate the power of the inseparable wind and mantra blazing like fire. Hūṃ Hūṃ! (Tibetan: ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: हुँ हुँ, Sanskrit Romanization: hūṃ hūṃ, Literal Chinese meaning: Hūṃ Hūṃ!) The wrathful Vajra mantra of all Buddhas, with blazing splendor of wisdom light, by blessing the speech of fortunate disciples, may obstacles of outer and inner elements be averted into the sphere. May one obtain the empowerment of supreme blazing power, inseparable as the essence of the five families of ḍākinīs! Mahā Rudra Vāka Jñāna Abhiṣiñca Ā! (Tibetan: མ་ཧཱ་རུ་དྲ་ཝཱ་ཀ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཨཱ།, Sanskrit Devanagari:, Sanskrit Romanization: mahā rudra vāka jñāna abhiṣiñca ā, Literal Chinese meaning: Great Rudra Speech Wisdom Empower Ā!) One should also repeat the mantras. Then, placing the iron meteorite Vajra at the heart, contemplate the wisdom essence of all the vast array of ḍākinīs manifesting as an iron meteorite five-pronged Vajra, possessing the appearance of blazing firelight, dissolving into the disciple's heart, so that all the conceptualizations of afflictions arise as the five wisdoms, and all demons of grasping and fixation and all obstructions are averted into the sphere of primordial purity, rigtong kadak, and contemplate gaining power over the activity of subjugating the meaning. Hūṃ Hūṃ! (Tibetan: ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: हुँ हुँ, Sanskrit Romanization: hūṃ hūṃ, Literal Chinese meaning: Hūṃ Hūṃ!) All the conceptualizations of the five poisons of afflictions, not transcending the expanse of self-arisen awareness, with the samaya of the five-wisdom mudrā, may the ultimate meaning of manifest realization be accomplished! Mahā Rudra Citta Jñāna Abhiṣiñca Ā! (Tibetan: མ་ཧཱ་རུ་དྲ་ཙིཏྟ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཨཱ།, Sanskrit Devanagari:, Sanskrit Romanization: mahā rudra citta jñāna abhiṣiñca ā, Literal Chinese meaning: Great Rudra Mind Wisdom Empower Ā!) Saying this, and singing the song of appearance of the five Hūṃs, generate the view of exhausting all dharmas at the point of exhaustion. Finally, consecrate with verses of auspiciousness and raise the auspicious path of complete victory from all directions. By such an empowerment, outer and inner adverse conditions and obstacles are pacified, one gains power over the vast array of wrathful activities, and a special realization of the ultimate five wisdoms is generated in the mindstream, therefore it should be practiced diligently. Samaya! This is an exceptionally profound, fierce, and extraordinary activity from the Zor of the Secret Gathering of Ḍākinīs, a ritual never before shown elsewhere. As permitted by the consort of the sphere, Guru Padmasambhava of Oddiyana, condensed it into its essence, for the benefit of future generations, as a collection of the precepts of the activity's vidyādhara, Moye.