English
Place the tongue on the lotus, visualize yourself as Vajrapani, with a dark blue body, blazing, holding a five-pronged vajra in the right hand, shaking a bell in the left hand, resting on the hip, adorned with four kinds of great snakes, with a tiger skin loincloth on the lower body. Meditate on yourself in that body, recite hundreds of times with white mustard, black mustard, neck cord, iron powder, copper powder, and stone powder, and strike the statue. The best is to complete it in seven days, the medium is to complete it in fourteen days, and the worst is to complete it in twenty-one days, there is no doubt about completing this. Even if placed on birds and dogs, if it disappears like a shadow, it is a sign of completion. At that time, apply it to any activity. So it is said. From the second chapter of the practice section of the Fierce Sky Iron Tantra. Then there is the true explanation, the mantras of fierce activities are: Om Loktripala Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Saga Pasha Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Naga Dudu Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Mama Mama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Tsir Tsar Tsir Tsar (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Bam Ru Lu Bam Ru Lu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Rbad Tra Kosha Ya Rbad Tra Kosha Ya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Hora Hora (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Tsi Du Sod Tsi Du Sod (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Shigs Lhu Ru Tubs (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Hala Pati Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Annihilate Samsara (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Destroy, destroy so-and-so's Kava Tsi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite like this. Loktripala Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this phrase, with five letters in the middle, is the life essence of the Lord of the World. Saga Pasha Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this phrase, with five syllables in the middle, is the life essence of the Earth Lords. Naga Dudu Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this phrase, with five letters in the middle, is the essence of the venomous Nagas. Mama Mama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this phrase, with four letters in the middle, is the life essence of the Worldly Mother. Tsir Tsar Tsir Tsar (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), these four letters are the life essence of the Tsen gods. Bam Ru Lu Bam Ru Lu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), these six letters are the life essence of the Maras. Rbad Tra Kosha Ya Rbad Tra Kosha Ya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), these ten letters are the life essence of the Worldly Planets. Hora Hora (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), these four letters are the life essence of the Worldly King. Tsi Du Sod Tsi Du Sod (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this refers to taking out the heart of the targeted one and cutting off their life. Shigs Lhu Ru Tubs (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this means to shatter the body into pieces. Hala Pati Nan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this means to subdue the eight classes. Annihilate Samsara (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this means to subdue the eight classes of phenomenal existence. Destroy, destroy Kava Tsi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), this means to destroy the spirits into dust. Then, at the end of the mantra, add the syllable Bam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) during purification, add the syllable Ram (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) during burning, and during throwing,
Tibetan
དུས་སུ་ཡཾ་ཞེས་གདགས༔ མནན་པའི་དུས་སུ་ནན་ཞེས་གདགས༔ ཐོག་མཐའ་ཨོཾ་དང་བརླག་བཞག་ནས༔ བར་ནན་རོ་དགུའི་གྲངས་གནས་པ༔ སྡེ་བརྒྱད་སྲོག་སྟེ་རང་དབང་མེད༔ ཅེས་གསུངས་སོ༔ དྲག་པོ་གནམ་ལྕགས་ཐོག་གི་རྒྱུད་ལས་སྔགས་ཀྱི་ལེའུ་སྟེ་གསུམ་པའོ༔ དེ་ནས་ལས་སྦྱོར་འདི་གསུངས་སོ༔ ལས་སྦྱོར་བསད་པ་རྣམ་པ་བཞི༔ སྦྱང་བ་ཆུ་དང་སྲེག་པ་མེ༔ གཏོར་བ་རླུང་དང་མནན་པ་ས༔ ལས་བཞིར་དྲིལ་ཏེ་བསད་པ་འོ༔ དེ་ལ་སྦྱོང་བའི་ལས་ དག་ནི༔ ཁམ་སའི་ག་འུ་གྲུ་གསུམ་བཅས༔ དེ་ནང་འཁོར་ལོ་ལིང་ག་གཞུག༔ ལ་ཆས་རྒྱས་གདབ་ལེགས་བྱས་ཏེ༔ ཡུགས་སའི་སྐྲ་ཡི་ཐི་གུ་ཡིས༔ ཆུ་བོ་ཆེན་པོའི་རྦ་ལ་གཏོད༔ གང་ལ་བྱ་བ་ཐམས་ཅད་ཀྱང༔ ཚར་གཅོད་འགྱུར་བར་ཐེ་ཚོམ་མེད༔ དྲག་པོ་གནམ་ཐོག་གི་རྒྱུད་ལས་སྦྱོང་བ་ཆུ་ཡི་ལེའུ་སྟེ་བཞི་པའོ༔ དེ་ནས་ཡང་ནི་འདི་གསུངས་སོ༔ སྲེག་པ་མེ་ཡི་ལས་དག་ནི༔ གདུག་པའི་ས་དང་བསྲེགས་པའི་ས༔ ཤིན་ཏུ་རྩུབ་པའི་ས་རྒོད་ལ༔ ཧོམ་ཁུང་གྲུ་གང་ཕྱག་གང་ཚད༔ བརྩིག་གམ་བྲུ་བ་དག་ཏུ་བྱ༔ གདུག་པའི་ཤིང་ལ་ཧོམ་བརྩིགས་ཏེ༔ ཡུགས་སའི་མེ་དག་བླངས་ལ་སྦར༔ ཕྱག་ན་རྡོ་རྗེ་མེ་ལྷར་བསྐྱེད༔ གཏོར་མ་རིལ་བུ་བརྒྱ་རྩ་བརྒྱད༔ ལིངྒ་བརྒྱ་དང་རྩ་བརྒྱད་དང༔ བསྲེག་རྫས་འབྲུ་ཆེན་དག་ཀྱང་འབུལ༔ དམིགས་བྱ་མེ་ལ་བསྲེག་པར་བྱ༔ སྔགས་འདི་གདགས་ལ་འབུལ་བར་བྱ༔ ཆེ་གེ་མོ་ཛྭ་ལ་རཾ་ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ ལན་བདུན་བཟླས་ཤིང་དབུལ་བར་བྱ༔ ཞེས་གསུངས་སོ༔ དྲག་པོ་གནམ་ཐོག་གི་རྒྱུད་ལས་སྲེག་པ་མེའི་ལེའུ་སྟེ་ལྔ་པའོ༔ དེ་ནས་ཡང་ནི་འདི་གསུངས་སོ༔ གཏོར་བ་རླུང་གི་ལས་བཤད་པ༔ སྦྱིན་སྲེག་བྱས་པའི་ཐལ་བ་ལ༔ ལིངྒ་ཕྱེ་མར་བཅས་པ་རྣམས༔ ཁམ་སའི་ག་འུ་གྲུ་གསུམ་གཞུག༔ རླུང་གི་འཁོར་ལོས་ཁ་བཅད་ལ༔ སྒྲུབ་པ་ཞག་གསུམ་དེ་ལ་བྱ༔ སྔགས་ཀྱི་མཐའ་ རུ་རླུང་གིས་བསྐྱོད༔ དགྲ་བགེགས་རླུང་གིས་བསྐྱོད་པར་བསམ༔ དེ་ནས་ཞག་བདུན་སོང་བ་དང༔ རི་གསུམ་འདུས་པའི་རྩེ་མོ་ནས༔ ཐལ་བ་རླུང་ལ་འཕྱར་ནས་བཏང༔ དགྲ་བགེགས་རླུང་གིས་ཁྱེར་བར་བསམ༔ འཁོར་ལོ་ཁམ་སའི་ག་འུར་བཅུག༔ རྟག་ཏུ་རླུང་ཆེན་འབར་བའི་བྲག༔ དེ་ལྟ་བུ་ལ་སྦས་བྱས་ནས༔ དགྲ་བགེགས་གང་ཡང་རླུང་ལ་སྐུར༔ ཅེས་གསུངས་སོ༔ དྲག་པོ་གནམ་ཐོག་གི་རྒྱུད་ལས་གཏོར་བ་རླུང་གི་ལེའུ་སྟེ་དྲུག་པའོ༔ དེ་ནས་ཡང་ནི་འདི་གསུངས་སོ༔ མནན་པ་ས་ཡི་ལས་དག་ནི༔ ཐོད་པ་ཤིན་ཏུ་མཚན་ངན་དུ༔ དམིགས་བྱའི་ལིངྒ་བཅས་པ་དེ༔ གྲུ་གསུམ་དག་ཏུ་གཞུག་པར་བྱ༔ དེ་ལ་ཞག་ག
Chinese
名为时轮（Dus su yam zhes gdag）。压制之时名为压制（Nen zhes gdag）。首尾安立嗡字，中间安放九种罗（Ro dgu'i grangs gnas pa），八部众的命根，不得自在。如是说。猛厉天铁雷霆续之咒语品第三。 此后宣说事业仪轨。事业仪轨，诛杀有四种：净化用水，焚烧用火，抛掷用风，压制用地。归纳为四种事业即是诛杀。 其中净化的事业是：以堪萨的嘎乌制成三角形，其中安放轮和灵嘎，以各种物品装饰妥当，用寡妇的头发搓成绳子，投向大河的漩涡。无论对谁做此事，毫无疑问，都能彻底摧毁。猛厉天铁雷霆续之净化水品第四。 此后又如是说：焚烧火的事业是：在恶毒之地和焚烧之土，以及极其粗糙的荒地上，挖或砌筑一个长宽各一肘的火坑。用恶毒之木砌筑火坛，取寡妇之火点燃。观想自己为金刚手，化为火神。供养一百零八个食子，一百零八个灵嘎，以及焚烧的物品如大豆等。观想目标在火焰中焚烧。念诵此咒语并供养：切给摩 匝瓦拉 然 香停 咕噜耶 梭哈（Che ge mo dzwa la ram shAntim ku ru ye swA hA）。念诵七遍并供养。如是说。猛厉天铁雷霆续之焚烧火品第五。 此后又如是说：抛掷风的事业是：将火供后的灰烬，以及灵嘎粉末等，放入堪萨的三角形嘎乌中，用风轮封口，修法三天。在咒语的结尾，用风吹动。观想敌人和魔障被风吹走。此后过了七天，在三座山汇聚的山顶上，将灰烬扬向空中。观想敌人和魔障被风带走。将轮放入堪萨的嘎乌中，总是放在狂风呼啸的岩石中，如此隐藏，将一切敌人和魔障交给风。如是说。猛厉天铁雷霆续之抛掷风品第六。 此后又如是说：压制土的事业是：在极其不祥的头盖骨中，放入作为目标的灵嘎，安放在三角形中。对此修法一百天。
English
At the time, it is called "Time Wheel" (Dus su yam zhes gdag). At the time of suppression, it is called "Suppression" (Nen zhes gdag). With Om at the beginning and the end, and nine Ros (Ro dgu'i grangs gnas pa) placed in the middle, the life force of the eight classes of beings, without freedom. Thus it is said. The third chapter, "The Chapter of Mantras," from the Tantra of Fierce Sky Iron Thunderbolt. After that, the ritual of action is explained. The ritual of action, killing, has four aspects: purification with water, burning with fire, throwing with wind, and suppression with earth. Summarized into four actions, it is killing. Among them, the action of purification is: Make a triangular amulet of Khamsa, place the wheel and linga inside, decorate it properly with various items, twist a rope with the hair of a widow, and throw it into the whirlpool of a great river. No matter who this is done to, there is no doubt that they can be completely destroyed. The fourth chapter, "The Chapter of Purifying Water," from the Tantra of Fierce Sky Iron Thunderbolt. After that, it is said again: The action of burning with fire is: In a poisonous place and burned earth, as well as extremely rough wasteland, dig or build a fire pit one cubit long and one cubit wide. Build a fire altar with poisonous wood, and take the fire of a widow to light it. Visualize yourself as Vajrapani, transforming into the god of fire. Offer one hundred and eight tormas, one hundred and eight lingas, and burning items such as soybeans. Visualize the target being burned in the flames. Recite this mantra and offer: Che ge mo dzwa la ram shAntim ku ru ye swA hA. Recite seven times and offer. Thus it is said. The fifth chapter, "The Chapter of Burning Fire," from the Tantra of Fierce Sky Iron Thunderbolt. After that, it is said again: The action of throwing with wind is: Put the ashes after the fire offering, as well as linga powder, etc., into a triangular amulet of Khamsa, seal it with a wind wheel, and practice for three days. At the end of the mantra, move it with the wind. Visualize the enemy and obstacles being blown away by the wind. After seven days, on the top of a mountain where three mountains converge, scatter the ashes into the air. Visualize the enemy and obstacles being carried away by the wind. Put the wheel into the amulet of Khamsa, always place it in a rock where strong winds roar, hide it in this way, and entrust all enemies and obstacles to the wind. Thus it is said. The sixth chapter, "The Chapter of Throwing Wind," from the Tantra of Fierce Sky Iron Thunderbolt. After that, it is said again: The action of suppressing with earth is: In an extremely ominous skull, place the linga as the target, and place it in a triangle. Practice this for one hundred days.